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  Gregorian Propers for the Eighth Sunday after Pentecost
Posted by: Stone - 07-31-2022, 06:38 AM - Forum: Pentecost - No Replies

Gregorian Propers for the Eighth Sunday after Pentecost
Taken from here

[Image: QSZwaWQ9QXBp]

Eighth Sunday after Pentecost
Introit • Score • Suscepimus Deus misericordiam tuam
Gradual • Score • Esto mihi in Deum protectorem
Alleluia • Score • Magnus Dominus et laudabilis valde
Offertory • Score • Populum humilem
Communion • Score • Gustate et videte

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  Pope St. Pius X: The Greatest Strength of the Evil Lies in the Weakness of the Good
Posted by: Stone - 07-31-2022, 06:27 AM - Forum: Church Doctrine & Teaching - No Replies

The Greatest Strength of the Evil Lies in the Weakness of the Good
Discourse of Pius X on the Day of Joan of Arc’s Beatification in Orléans, France, December 13, 1908
Taken from here


Already in 1908, Pope St. Pius X forewarned Catholics that it is those inside the Church, the supposed friends of Christ, who are inflicting the greatest wounds upon Him and His Bride the Church. How do they do this? By doing nothing to defend the Holy Church and, instead, becoming accomplices of the enemy. This is what we see fulfilled today, with that complicity with the enemy being promoted by the highest authorities of the Catholic Church since Vatican II.


Quote:Difficulties come from those who create and exaggerate them, from those who trust in themselves without the help of Heaven, from those who give in vilely, fearful of the mocking and derision of the world. From this it must be concluded, that in our days more than ever the greatest strength of evil men is the cowardice and weakness of those who are good, and all the backbone of the kingdom of Satan lies in the weakness of Christians.

Oh! if I were allowed, as the prophet Zechariah did in spirit, to ask the divine Redeemer: What are these wounds are in the middle of your hands: quid sunt plagae istae in medio manuum Tuarum? The answer would not be doubtful: 'These have been given to Me in the house of those who loved me: his plagatus sum in medio eorum qui diligebant Me. I was wounded by my friends, who have done nothing to defend Me and who in every meeting have become the accomplices of my adversaries.

And this reproach, which can be leveled at the infamous and fearful Christians of all countries, one cannot exempt many Christians of France.

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  Fr. Hewko's Sermon: Eighth Sunday after Pentecost - July 31, 2022
Posted by: Stone - 07-31-2022, 06:15 AM - Forum: July 2022 - No Replies

Eighth Sunday After Pentecost - July 31, 2022 - "Bl. Ignatius Azevedo" (MA)

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  Fr. Hewko's Sermons: Feast of Sts. Abdon and Sennen - July 30, 2022
Posted by: Stone - 07-31-2022, 06:13 AM - Forum: July 2022 - No Replies

Feast of Sts. Abdon and Sennen - July 30, 2022 - "Despise False Idols!" (MA)


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  Bishop Williamson further extends his ecumenism—this time to the Anglicans
Posted by: Stone - 07-29-2022, 07:24 AM - Forum: True vs. False Resistance - Replies (5)

NB: It has, from the beginning, been the stance of The Catacombs to share articles that highlight some aspect of the true Catholic Faith, even if the website from which they originate may be problematic in some way, e.g. sedevacantist, Indult-esque, etc. As long as the subject matter in that particular instance is an accurate mirror of the teachings of the Faith, it is shared here. The source of the article that follows below is a similar situation. The Catacombs does not endorse the entire Catholic Candle website but what follows below does reflect Catholic teaching, hence it is shared here.

-Admin, The Catacombs




Bishop Williamson further extends his ecumenism—this time to the Anglicans
Taken from here - adapted.


God is offended by the errors of the new Conciliar Religion, of the Feeneyites, and of the Sedevacantists. [...] With Bishop Williamson having promoted attending the New mass and the services of Feeneyites and Sedevacantists,he now also extends his ecumenism by promoting the (supposed) truth and worship of another false religion, viz., the Anglicans.

Bishop Williamson tells people that Anglicans possess some truth and some of “the true worship of God”. Here are his words (July 2016):

Quote:If you look for the truth, and you look for the true worship of God, you may find some of it in an Anglican Church. But you start talking to the minister, probably his principles are—most likely are—not completely true [emphasis - The Catacombs].

As discussed below, Bishop Williamson’s scandalous words are ecumenical and false for four reasons:

1. He is wrong that the Anglicans have any “true worship of God”; their worship can never please God because they are heretics and are outside the one True Church;
2. He is wrong and ecumenical for implicitly encouraging Catholics to participate in the false worship of these heretics;
3. He is wrong and ecumenical for saying that Catholics will find the truth in the (heretical) Anglican “church”; and
4. He is wrong and scandalous in saying that there is any possibility of Anglican ministers having principles which are “completely true”.


1. The Anglicans cannot have any “true worship of God”

Bishop Williamson causes the grave scandal of telling his followers that the “true worship of God” can be found in the Anglican “church”. This is false!

Anglicans cannot have “true worship of God” (as Bishop Williamson claims they can), because the worship of all heretics offends God because they are heretics.

The reason for this is obvious: heretics (and schismatics) are outside the Catholic Church and so they maintain the posture of being enemies of God, since all those not in the Catholic Church, are enemies of Christ.

(It is unreasonable and un-Catholic to call such individuals “Christian” or speak about them as truly following Christ. [...] Of course, we don’t judge the interior culpability of particular individuals who are outside the visible Church, and we don’t declare we know they are going to Hell, even though it is true that outside the Catholic Church there is no salvation.)

Vatican II is wrong that there can be any “partial communion”. We are either with Our Lord, or against Him. St. Matt., 12:30. Only Catholics can be with our Lord because only they are part of His Mystical Body.

Heretics do not have Sanctifying Grace. Summa, IIa IIae, Q.5, a.3, Sed contra. God is not moved by the prayers of those who are not in the state of Sanctifying Grace. Summa, IIa IIae, Q.178, a.2, ad 1. This is because:

Quote:whosoever has not charity is wicked, because this gift alone of the Holy Ghost distinguishes the children of the kingdom from the children of perdition, as Augustine says (De Trin. xv, 18).

Summa, IIa IIae, Q.178, a.2, Sed contra.

[...]Also, as the Council of Florence and Pope Eugene IV taught about heretics (among whom are the Anglicans):

Quote:[S]o important is the unity of this ecclesiastical body [viz., the Catholic Church] that only those remaining within this unity ... can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may ... can be saved, unless he remain within the bosom and the unity of the Catholic Church.

Cantate Domino.

St. Augustine, Doctor of the Church, further explains why the heretics (including the Anglicans) can never have true worship of God, i.e., worship which pleases Him:

Quote:f they [viz., heretics] distribute of themselves their own substance to the poor, as many do, … in the different heretical bodies [i.e., sects] … they cannot attain to eternal salvation, even with all those good things, which profit them not.
[i]On Baptism, against the Donatists, Bk. 1, ch.9 (bracketed words added).[/i]

Conclusion of this section
The Anglicans and other heretics have no “true worship of God” because they are outside the Catholic Church, outside of which, it is impossible to please God or worship Him as He wants to be worshipped.
note


2. Bishop Williamson implicitly encourages the Faithful to worship with the Anglicans if it “helps” us.

First, notice the grave harm Bishop Williamson causes by teaching something favorable about Anglican worship ([i]viz., you can find the “true worship of God” there). And he does not warn people to stay away from that heretical group and completely avoid their “worship”.

However, a superficial reading of Bishop Williamson’s words might cause a person to think that Bishop Williamson did not encourage anyone to worship with the Anglicans. He “merely” said they have some “true worship of God”. But look at the context of Bishop Williamson’s false and ecumenical statements about the Anglican heretics:
[/i]
  • He publicly and repeatedly instructs people to “do whatever you need to nourish your faith.” (June 28, 2015)

  • He approves of attending the worship of three other false religions, viz., the new conciliar religion, the Feeneyites and the Sedevacantists. (See here)

  • He did not remind people to avoid the Anglicans.

  • He told his followers the Anglicans have some “true worship of God”.

The reasonable understanding of Bishop Williamson’s words is that a person should attend the (supposed) “true worship of God” of the Anglican heretics, just as with the three other false religions ([i]viz
., Conciliar, Feeneyite, Sedevacantist), if that is what “you need to nourish your faith”.

Bishop Williamson’s ecumenical words about the Anglican heretics are an echo of Vatican II’s promotion of interreligious “worship” with Anglicans and other heretics, whom Vatican II calls “separated brethren”. Here is what Vatican II teaches:

Quote:t is allowable, indeed desirable, that Catholics join in prayer with their separated brethren. [i]Unitatis Redintegratio, §8.

This is the opposite of the consistent teaching of the Church before Vatican II. The Catholic Church has constantly forbidden Her children to hold any communication, in religious matters, with those who are separated from her communion including the Anglican heretics. (The Sincere Christian, by Bishop George Hay, Blackwood & Sons, Edinburgh, 1871, vol. 2, p.373.)

From the earliest times, the Church has decreed that: If any bishop, or priest, or deacon, shall join in prayers with heretics, let him be suspended from communion (Id., quoting Canon 44 of the Apostolic Canons). Thus, we must not pray with the Anglicans!

Further, If any clergyman or laic [i.e., layman] shall go into the synagogue of the Jews or the meetings of heretics, to join in prayer with them, let him be deposed and deprived of communion" (Id., quoting Canon 63 of the Apostolic Canons).

So also,

Quote:in one of Her [viz., the Catholic Church’s] most respected councils, held in the year 398, at which the great St Augustine was present, She speaks thus: None must either pray or sing psalms with heretics; and whosoever shall communicate with those who are cut off from the communion of the Church, whether clergyman or laic [i.e., layman], let him be excommunicated, Council of Carthage, iv, §§72 & 73.

Id. Thus, the Council of Carthage is telling us that any prayer or worship, however good in itself, is ruined when said with heretics and that this worship offends God. Notice that the Council of Carthage’s condemnation (of praying with heretics) does not make any exception for such prayers which (supposedly) “nourish your faith”!

Further, the Council of Laodicea decreed the same thing: No one shall pray in common with heretics or schismatics. Council of Laodicea, Canon 33.

Even the Sacraments of the Catholic Church (as pleasing to God as they are in themselves) are offensive to God among the heretics (such as the Anglicans). As St. Augustine teaches:

Quote:For all the sacraments of Christ, if not combined with the Charity which belongs to the unity of Christ [i.e., the unity of the Catholic Church], are possessed not unto salvation, but unto judgment.[/i][/i]
[i]St. Augustine, [i]ad Petilian, the Donatist, Bk. III, ch.40, ¶46 (bracketed words added)[/i][/i]
[i].

These Councils and Canons all condemn Bishop Williamson’s erroneous promotion of the (offensive) “worship” of the Anglican heretics. Further, those Catholic authorities also all condemn Bishop Williamson’s evil promotion of praying with the conciliar religion (in the new mass), and with the Feeneyites and Sedevacantists.

Conclusion of this section
The councils and canons of the Catholic Church condemn Bishop Williamson’s promotion of the worship of the Anglicans and other groups which are objectively heretical and schismatic. It would be complete stupidity to attempt to please God or “worship” Him by joining with those who are postured as His enemies.


3. Bishop Williamson is wrong and ecumenical in saying that Catholics will find the truth among the heretics.

As quoted above, Bishop Williamson teaches that a person looking for the truth “may find some of it in an Anglican church”. This is scandalous and un-Catholic!

Because the Anglicans are heretics, their faith is merely human and is not even supernatural. Summa, IIa IIae, Q.5, a.3, [i]Respondeo.

Further, not only is the Anglican “religion” merely human (and inspired by the devil), but this “religion” is inherently a mixture of many poisons, i.e., heresies. Bishop Williamson’s teaching that people might find the truth in the Anglican “church” is like telling people that they might find nutrition in a pie which contains a mixture of many poisons.


4. Bishop Williamson is wrong and scandalous in saying that there is any possibility of Anglican ministers having principles which are “completely true”.

As quoted above, Bishop Williamson teaches that “probably” an Anglican minister’s principles are “not completely true”. Bishop Williamson’s assertion is false and evil. That statement means that it is possible that the Anglican minister’s principles are completely true. This is like saying that a person who dies in mortal sin “probably” won’t go to heaven, whereas the truth is that no Anglican minister has the complete truth and no one who dies in mortal sin goes to heaven.

Among principles held by every Anglican minister are that: 1) the Catholic Church is not the one and only true Church of Christ; and 2) that the Anglican “religion” is not false and is not a man-made tool of the devil. In other words, all Anglican ministers deny the truth that there can be no salvation in the (false) Anglican “religion”. For, if any Anglican minister held the Catholic Truth on this matter, he would not be Anglican.

In other words, in this and many other matters, all Anglican ministers hold heresy. It is impossible for an Anglican minister to ever have principles that are “completely true”, as Bishop Williamson teaches to be possible.

Let us pray for the Anglicans, who are poor, lost sheep who are outside Christ’s one true Sheepfold. They need to be told the truth, viz., that the only truth and the only true worship of God are in the Catholic Church.

Let us also pray for Bishop Williamson, that he returns from his grave ecumenical errors against the Faith![/i][/i]

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  Pope Francis and Canadian bishops take part in pagan ‘smudging’ ritual invoking ‘sacred circle of sp
Posted by: Stone - 07-28-2022, 11:05 AM - Forum: Pope Francis - No Replies

Pope Francis and Canadian bishops take part in pagan ‘smudging’ ritual invoking ‘sacred circle of spirits’
'We will honor earth, wind, water, and fire,' an indigenous elder stated during the ritual.
'We will honor the mineral aspect, the vegetable aspect, and the human aspect.'

[Image: PF-Smudge-810x500.jpeg]

Pope Francis receives a ritual feather from an indigenous elder, Quebec City, Canada, July 27, 2022
YouTube Screenshot/Vatican News

28, 2022
QUEBEC CITY (LifeSiteNews) – On the fourth day of his Apostolic “pilgrimage” to Canada, Pope Francis joined a pagan “smudging” ritual during his visit to Quebec, partaking in the indigenous practice before delivering a lengthy speech in which he expressed “deep shame and sorrow” for the part played by Catholic Church members in government-funded residential school abuses.

The Pope arrived in Quebec Wednesday afternoon, traveling first to the Archbishopric before transferring to the Citadelle de Quebec, the official home of Governor General Mary Simon, where a welcoming ceremony took place.

After brief introductions, Pope Francis, along with civil dignitaries, was greeted into the reception hall as an indigenous man chanted while beating a drum. According to the emcee, a “traditional Inuit lamp was lit.”

A number of high-ranking prelates were also in attendance, including the Archbishop of Toronto, Cardinal Christopher Collins; Archbishop of Quebec and Primate of Canada Gerald Lacroix; Cardinal Michael F. Czerny, S.J., prefect of the Dicastery for Promoting Integral Human Development; Cardinal Marc A. Ouellet, prefect of the Congregation for Bishops; Archbishop of Edmonton Richard W. Smith; and the Vatican Secretary of State, Cardinal Pietro Parolin.

As part of the planned welcome ceremony, an elder from the Huron-Wendat nation opened proceedings by initiating what is known as a ritual “smudge to the four directions,” using sweetgrass and animal feathers to waft smoke around the room.


As noted by LifeSiteNews, the ritual, which apes the use of Catholic sacraments and sacramentals, “is a clear act of pagan superstition,” reminiscent of the Holy Father’s veneration of the pagan pachamama idol at the Vatican in 2019.

The ritual is intended as “a ritual of purification” in which “mother earth” is prayed to as a kind of pantheistic deity.

The elder explained that he would “light the sweetgrass and make my link with the four directions,” after which he takes “the sweetgrass to Pope Francis and a feather from a wild turkey, which is an element of survival for the Huron-Wendat nation on the land.”

“Sweetgrass purifies through the smell,” the elder said, urging that it is “important that Pope Francis receive this sweetgrass and this feather to participate in the smudge to the four directions.”

The Pope was presented with a turkey feather and sweetgrass, which he took from the elder who then asked all to participate in a “circle in spirit,” from which “we can visualize a sacred fire.” He added that “the sacred fire unites everything that exists in creation.”

“We will honor earth, wind, water, and fire,” the elder stated. “We will honor the mineral aspect, the vegetable aspect, and the human aspect.”

Continuing the ritual, the elder said he “will ask the east direction to open its door so we can have access to that direction. I will as the southern direction to open its door as well to have access to that direction,” he added while fanning the smoking sweetgrass with the turkey feather.

“I will ask the western direction to open that door,” which he called “the grandmother door,” adding lastly that he will “honor the northern direction,” which he called “the direction of grandfathers.”

All present were asked to place their hands over their hearts. Video footage shows Pope Francis participating, as well as the high-ranking bishops and cardinals in the front row of the audience all following suit.

To “open the four directions” the elder whistled through a bone instrument four times before saying: “I ask the western grandmother to give us access to the sacred circle of spirits so they can be with us, so we can be united and stronger together.”

Following the ritual, Francis delivered a speech condemning “ideological colonization,” lamenting a past “colonialist mentality” which he said “disregarded the concrete life of people and imposed certain predetermined cultural modes.”

Continuing, the Holy Father appeared to endorse the paganistic rituals of the indigenous peoples, stating that “the Holy See and the local Catholic communities are concretely committed to promoting the indigenous cultures through specific and appropriate forms of spiritual accompaniment that include attention to their cultural traditions, customs, languages and educational processes, in the spirit of the United Nations Declaration on the Rights of Indigenous Peoples.”

Earlier during his Canadian visit, the Pope, donning traditional indigenous headwear, also attended a “healing dance,” replete with drumbeats apparently supposed to imitate “the heartbeat of mother earth.”

As in the “smudge,” reference was made to the “four elements” and the “four directions.” An indigenous leader said that “[f]rom the west side we have the wind, the oxygen that we breathe, this is the government of mother earth. And on the north side we have mother earth, mother earth is who we are. Mother earth is all the plant life, mother earth, our mother, is also the mother of all insect life, mother earth is also the mother of all animals on the ground, in the water, in the air.”

“Mother earth, is of course, the mother of all humanity,” the leader added.

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  Articles from Problematic Sites
Posted by: Stone - 07-28-2022, 09:48 AM - Forum: Welcome - No Replies

It has, from the beginning, been the stance of The Catacombs to share articles that highlight some aspect of the true Catholic Faith, even if the website from which they originate may be problematic in some way, e.g. sedevacantist, Indult-esque, etc.

As long as the subject matter in that particular instance is an accurate mirror of the teachings of the Faith it may be shared here, whilst leaving aside all references to any problematic content (i.e. sedevacantist references, promotion of Vatican II, etc.).

-Admin, The Catacombs

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  Holy Mass in Massachusetts - July 31, 2022
Posted by: Stone - 07-28-2022, 07:56 AM - Forum: July 2022 - No Replies

Holy Sacrifice of the Mass - Eighth Sunday after Pentecost

[Image: QSZwaWQ9QXBp]



Date: Sunday, July 31, 2022


Time: Confessions - 9:30 AM
              Holy Mass - 10:00 AM


Location:  Our Lady of Fatima Chapel
                      16 Dogwood Road South
                      Hubbardston, MA 01452


Contact: ourladyofatimachapel@gmail.com

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  Fr. Hewko: The Conspiracy Against Christ - Then and Now
Posted by: Stone - 07-28-2022, 07:49 AM - Forum: Rev. Father David Hewko - No Replies

Fr. Hewko: The Conspiracy Against Christ - Then and Now






The Defeat Modernism YouTube Channel recently republished one of Fr. Hewko's Palm Sunday sermons, highlighting the long history of 'the Conspiracy against Christ'.  The Catacombs does not agree with Defeat Modernism's sedevacantism stance but as this is simply a republishing of one of Fr. Hewko's excellent sermons, it is gladly presented here.

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  Two Years after the Consecrations: We Must Not Waver, We May Not Compromise
Posted by: Stone - 07-28-2022, 07:41 AM - Forum: Archbishop Marcel Lefebvre - No Replies

Two Years after the Consecrations: We Must Not Waver, We May Not Compromise
Archbishop Lefebvre's address to his priests given in Écône, Switzerland on September 6, 1990.


The problem

Concerning the future, I would like to say a few words on questions which the laity may ask you, questions which I often get asked by people who do not know too much about what is happening in the Society, such as, "Are relations with Rome broken off? Is it all over?"


A lightweight solution

I received a few weeks ago, maybe three weeks ago, yet another telephone call from Cardinal Oddi:

"Well, Excellency, is there no way to arrange things, no way?" I replied, "You must change, come back to Tradition. "It is not a question of the Liturgy, it is a question of the Faith."

The cardinal protested,

No, no, it is not a question of Faith, no, no. The pope is ready and willing to receive you. Just a little gesture on your part, a little request for forgiveness and everything will be settled.

That is just like Cardinal Oddi.

But he is going nowhere. Nowhere. He understands nothing, or wants to understand nothing. Nothing. Unfortunately, the same holds true for our four more or less traditional Cardinals, Cardinals Palazzini, Stickler, Gagnon and Oddi. They have no weight, no influence in Rome, they have lost all influence, all they are good for any longer is performing ordinations for St. Peter's Fraternity, etc. They are going nowhere. Nowhere.


The heavyweight problem

Meanwhile the problem remains grave, very, very grave. We absolutely must not minimize it. This is how we must reply to the layfolk who ask such questions as, "When will the crisis come to and end? Are we getting anywhere? Isn't there a way of getting permission for our liturgy, for our sacraments?"

Certainly the question of the liturgy and the sacraments is important, but it is not the most important. The most important question is the question of the Faith. This question is unresolved in Rome. For us it is resolved. We have the Faith of all time, the Faith of the Catechism of the Council of Trent, of the Catechism of St. Pius X, hence the Faith of the Church, of all the Church Councils, of all the Popes prior to Vatican II. Now the official Church is persevering, we might say pertinaciously, in the false ideas and grave errors of Vatican II, that much is clear.

Fr. Tam is sending us from Mexico a number of copies of a piece of work he is doing, most interesting work, because he is compiling cuttings from the Osservatore Romano, hence cuttings from Rome's official newspaper with speeches of the Pope, of Cardinal Casaroli and Cardinal Ratzinger, official texts of the Church, and so on. It is interesting, because such documents of public record are irrefutable, being published by the Osservatore Romano, so there is no doubting their authenticity.


Ours an ancient struggle

Well, these texts are astounding, quite astounding! I shall quote you a few texts shortly. It is incredible. In the last few weeks (since I am now unemployed!) I have been spending a little time re-reading the book by Emmanuel Barbier on Liberal Catholicism. And it is striking to see how our fight now is exactly the same fight as was being fought then by the great Catholics of the 19th century, in the wake of the French Revolution, and by the Popes, Pius VI, Pius VII, Pius VIII, Gregory XVI, Pius IX, Leo XIII, and so on, Pius X, down to Pius XII. Their fight is summed up in the encyclical Quanta Cura with the Syllabus of Pius IX, and Pascendi Dominici Gregis of Pius X. There are the two great documents, sensational and shocking in their day, laying out the Church's teaching in face of the modern errors, the errors appearing in the course of the Revolution, especially in the Declaration of the Rights of Man. This is the fight we are in the middle of today. Exactly the same fight.

There are those who are for the Syllabus and Pascendi, and there are those who are against. It is simple. It is clear. Those who are against are adopting the principles of the French Revolution, the modern errors. Those who are for the Syllabus and Pascendi remain within the true Faith, within Catholic doctrine. Now you know very well that Cardinal Ratzinger has said that as far as he is concerned Vatican II is "an anti-Syllabus". Therewith the Cardinal placed himself clearly amongst those who are against the Syllabus. If then he is against the Syllabus, he is adopting the principles of the Revolution. Besides, he goes on to say quite clearly, "Indeed we have now absorbed into Church teaching, and the Church has opened herself up to, principles which are not hers but which come from modern society," i.e., as everyone understands, the principles of 1789, the Rights of Man.

We stand exactly where Cardinal Pie, Bishop Freppel, Louis Vueillot stood, and Deputy Keller in Alsace, Cardinal Mermillod in Switzerland, who fought the good fight together with the great majority of the then bishops. At that time they had the good fortune to have the large majority of the bishops on their side. Bishop Dupanloup and the few bishops in France who followed Bishop Dupanloup were the odd ones out. The few bishops in Germany, the few in Italy, who were openly opposed to the Syllabus, and in effect opposed to Pius IX, they were the exception rather than the rule. But obviously there were the forces of the Revolution, the heirs of the Revolution, and there was the hand reached out by Dupanloup, Montalembert, Lamennais and others, who offered their hand to the Revolution and who never wanted to invoke the rights of God against the rights of man - "We ask only for the rights of every man, the rights shared by everyone, shared by all men, shared by all religions, not the rights of God," said these Liberals.


We must not waver

Well, we find ourselves in the same situation. We must not be under any illusions. Consequently we are in the thick of a great fight, a great fight. We are fighting a fight guaranteed by a whole line of popes. Hence, we should have no hesitation or fear, hesitation such as, "Why should we be going on our own? After all, why not join Rome, why not join the pope?" Yes, if Rome and the Pope were in line with Tradition, if they were carrying on the work of all the Popes of the 19th and the first half of the 20th century, of course. But they themselves admit that they have set out on a new path. They themselves admit that a new era began with Vatican II. They admit that it is a new stage in the Church's life, wholly new, based on new principles. We need not argue the point. They say it themselves. It is clear. I think that we must drive this point home with our people, in such a way that they realize their oneness with the Church's whole history, going back well beyond the Revolution. Of course. It is the fight of the City of Satan against the City of God. Clearly. So we do not have to worry. We must after all trust in the grace of God.

"What is going to happen? How is it all going to end?" That is God's secret. Mystery. But that we must fight the ideas presently fashionable in Rome, coming from the Pope's own mouth, Cardinal Ratzinger's mouth, Cardinal Casaroli's mouth, of Cardinal Willebrands and those like them, is clear, clear, for all they do is repeat the opposite of what the Popes said and solemnly stated for 150 years. We must choose, as I said to Pope Paul VI: "We have to choose between you and the Council on one side, and your predecessors on the other; either with your predecessors who stated the Church's teaching, or with the novelties of Vatican II." Reply  - "Ah, this is not the moment to get into theology, we are not getting into theology now." It is clear. Hence we must not waver for one moment.


A false charity

And we must not waver for one moment either in not being with those who are in the process of betraying us. Some people are always admiring the grass in the neighbor's field. Instead of looking to their friends, to the Church's defenders, to those fighting on the battlefield, they look to our enemies on the other side. "After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says"  - but THEY ARE BETRAYING US  - betraying us! They are shaking hands with the Church's destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church. So they are doing the devil's work.

Thus those who were with us and were working with us for the rights of Our Lord, for the salvation of souls, are now saying, "So long as they grant us the old Mass, we can shake hands with Rome, no problem." But we are seeing how it works out. They are in an impossible situation. Impossible. One cannot both shake hands with modernists and keep following Tradition. Not possible. Not possible. Now, stay in touch with them to bring them back, to convert them to Tradition, yes, if you like, that's the right kind of ecumenism! But give the impression that after all one almost regrets any break, that one likes talking to them? No way! These are people who call us corpse-like Traditionalists, they are saying that we are as rigid as corpses, ours is not a living Tradition, we are glum-faced, ours is a glum Tradition! Unbelievable! Unimaginable! What kind of relations can you have with people like that?

This is what causes us a problem with certain layfolk, who are very nice, very good people, all for the Society, who accepted the Consecrations, but who have a kind of deep-down regret that they are no longer with the people they used to be with, people who did not accept the Consecrations and who are now against us. "It's a pity we are divided", they say, "why not meet up with them? Let's go and have a drink together, reach out a hand to them"  - that's a betrayal! Those saying this give the impression that at the drop of a hat they would cross over and join those who left us. They must make up their minds.


We cannot compromise

That is what killed Christendom, in all of Europe, not just the Church in France, but the Church in Germany, in Switzerland  - that is what enabled the Revolution to get established. It was the Liberals, it was those who reached out a hand to people who did not share their Catholic principles. We must make up our minds if we too want to collaborate in the destruction of the Church and in the ruin of the Social Kingship of Christ the King, or are we resolved to continue working for the Kingship of Our Lord Jesus Christ? All those who wish to join us, and work with us, Deo Gratias, we welcome them, wherever they come from, that's not a problem, but let them come with us, let them not say they are going a different way in order to keep company with the liberals that left us and in order to work with them. Not possible.

Catholics right down the 19th century were torn apart, literally torn apart, over the Syllabus: for, against, for, against. And you remember in particular what happened to the Count of Chambord. He was criticized for not accepting to be made king of France after the 1870 Revolution in France on the grounds of changing the French flag. But it was not so much a question of the flag. Rather, he refused to submit to the principles of the Revolution. He said, "I shall never consent to being the lawful King of the Revolution." He was right! For he would have been voted in by the country, voted in by the French Parliament, but on condition he accept to be a Parliamentary King, and so accept the principles of the Revolution. He said "No. If I am to be King, I shall be King like my ancestors were, before the Revolution." He was right. One has to choose. He chose to stay with the Pope, and with pre-Revolutionary principles.

We too have chosen to be Counter-revolutionary, to stay with the Syllabus, to be against the modern errors, to stay with Catholic Truth, to defend Catholic truth. We are right!


Vatican II is profoundly wrong

This fight between the Church and the liberals and modernism is the fight over Vatican II. It is as simple of that. And the consequences are far-reaching.

The more one analyzes the documents of Vatican II, and the more one analyzes their interpretation by the authorities of the Church, the more one realizes that what is at stake is not merely superficial errors, a few mistakes, ecumenism, religious liberty, collegiality, a certain Liberalism, but rather a wholesale perversion of the mind, a whole new philosophy based on modern philosophy, on subjectivism. A book just published by a German theologian is most instructive. It shows how the Pope's thinking, especially in a retreat he preached at the Vatican, is subjectivist from start to finish, and when afterwards one reads his speeches, one realizes that indeed that is his thinking. It might appear Catholic, but Catholic it is not. No. The Pope's notion of God, the Pope's notion of Our Lord, come up from the depths of his consciousness, and not from any objective revelation to which he adheres with his mind. No. He constructs the notion of God. He said recently in a document  - incredible  - that the idea of the Trinity could only have arisen quite late, because man's interior psychology had to be capable of defining the Trinity. Hence the idea of the Trinity did not come from a revelation from outside, it came from man's consciousness inside, it welled up from inside man, it came from the depths of man's consciousness! Incredible! A wholly different version of Revelation, of Faith, of philosophy! Very grave! A total perversion! How we are going to get out of all this, I have no idea, but in any case it is a fact, and as this German theologian shows (who has, I believe, another two parts of his book to write on the Holy Father's thought), it is truly frightening.

So, they are no small errors. We are not dealing in trifles. We are into a line of philosophical thinking that goes back to Kant, Descartes, the whole line of modern philosophers who paved the way for the Revolution.


Pope John Paul II's ecumenism

Let me give you a few relatively recent quotations, for example, on ecumenism, in the Osservatore Romano of June 2, 1989, when the Pope was in Norway: "My visit to the Scandinavian countries is a confirmation of the Catholic Church's interest in the work of ecumenism, which is to promote unity amongst Christians, amongst all Christians. Twenty-five years ago the Second Vatican Council insisted clearly on the urgency of this challenge to the Church. My predecessors pursued this objective with persevering attention, with the grace of the Holy Ghost which is the divine source and guarantee of the ecumenical movement. Since the beginning of my pontificate, I have made ecumenism the priority of my pastoral concern." It is clear.

Now when one reads a quantity of documents on ecumenism  - he makes speech after speech on ecumenism because he receives delegation after delegation from the Orthodox, from all religions, from all sects, so the subject is always ecumenism, ecumenism, ecumenism. But he achieves nothing  - the end result has been nothing, nothing at all, except on the contrary re-assuring the non-Catholics in their errors without seeking to convert them, the confirming of them in their error. The Church has made no progress, not the least progress, by this ecumenism. So all that he says is a veritable mish-mash, "communion", "drawing closer", "desire of imminent perfect communion", "hope of soon communing in the sacrament", "in unity", and so on  - a mish-mash. No real progress. They cannot progress this way. IMPOSSIBLE.


Cardinal Casaroli's humanism

Take next Cardinal Casaroli, from L'Osservatore Romano in February, 1989, speaking to the United Nations Commission of the Rights of Man  - just see what a speech it is! "In responding with great pleasure to the invitation extended to me to come before you, and bringing to you the encouragement of the Holy See, I desire to spend a few moments, as all of you will understand, on one specific aspect of the basic liberty of thought and action in accordance with one's conscience, religious liberty." Such things coming from the mouth of an archbishop! Liberty of thought and action according to one's conscience, hence religious liberty!

John Paul II did not hesitate to state last year in a message for the World Day of Peace, that religious liberty constitutes a cornerstone in the edifice of the rights of man. The Catholic Church and its Supreme Pastor, who has made the rights of man one of the major themes of his preaching, have not failed to recall that in a world made by man, and for man...

- Cardinal Casaroli's own words!  -

...the whole organization of society only has meaning insofar as it makes of the human dimension a central preoccupation.

God? God? No divine dimension in man! It is appalling! Paganism! Appalling! Then he goes on:

Every man and all of man, that is the Holy See's preoccupation; such, no doubt, is yours also.

What can you do with people like that? What do we have in common with people like that? Nothing! Impossible.


Cardinal Ratzinger's way out

On to our well-known Cardinal Ratzinger who made the remark that the Vatican II document Gaudium et Spes was a Counter-Syllabus. He finds it nevertheless awkward to have made such a remark, because people are now constantly quoting it back to him, as a criticism: "You said that Vatican II is a Counter-Syllabus! Hey, wait a moment, that is serious!" So he has found an explanation. He gave it just a little while ago, on June 27, 1990.

You know that Rome recently issued a major document to explain the relationship between the Magisterium and theologians. With all the problems theologians are causing them on all sides, Rome no longer knows what to do, so they have to try to keep the theologians in line without coming down too hard on them, so they go on and on, page after page after page in this document. Now in the presentation of the document Cardinal Ratzinger gives us his thinking on the possibility of saying the opposite of what Popes have previously decided one hundred years ago or whatever.

The Instruction on the Ecclesial Vocation of the Theologian, says the cardinal, "states for the first time with such clarity..."  - and indeed I think it is true!  -

...that there are decisions of the Magisterium which cannot be and are not intended to be the last word on the matter as such, but are a substantial anchorage in the problem...

- ah, the cardinal is an artful dodger! So there are decisions of the Magisterium (that is not just any decisions!) which cannot be the last word on the matter as such, but are merely a substantial anchorage in the problem! The Cardinal continues  - "...and they are first and foremost an expression of pastoral prudence, a sort of provisional disposition..."  - Listen!  - definitive decisions of the Holy See being turned into provisional dispositions!! The Cardinal goes on  -

...Their core remains valid, but the individual details influenced by the circumstances at the time may need further rectification. In this regard one can refer to the statements of the Popes during the last century on religious freedom as well as the anti-modernistic decisions at the beginning of this century, especially the decisions of the Biblical Commission of that time...


The magisterium dissolved

Those are the decisions the cardinal could not digest! Hence three definitive statements of the Magisterium may be put aside because they were only "provisional"! Listen to the cardinal, who goes on to say that these anti-modernist decisions of the Church rendered a great service in their day by "warning against hasty and superficial adaptations", and "by keeping the Church from sinking into the liberal-bourgeois world...But the details of the determinations of their contents were later suspended once they had carried out their pastoral duty at a particular moment" (Osservatore Romano, English edition, July 2, 1990, p. 5). So we turn over the page and say no more about them!

So you see how the Cardinal has got out of the accusation of going a bit far when he calls Vatican II an Anti-Syllabus, when he opposes the Pontifical decisions and the Magisterium of the past?  - He's found the way out!  - "...the core remains valid..."  - what core? No idea!  - "...but the individual details influenced by the circumstances at the time may need further rectification..."  - and there he has it, he is out of his difficulty!


Servants of globalism

So by way of conclusion, either we are the heirs of the Catholic Church, i.e., of Quanta Cura, of Pascendi, with all the Popes down to the Council and with the great majority of bishops prior to the Council, for the reign of Our Lord Jesus Christ and for the salvation of souls; or else we are the heirs of those who strive, even at the price at breaking with the Catholic Church and her doctrine, to acknowledge the principles of the Rights of Man, based on a veritable apostasy, in order to obtain a place as servants in the Revolutionary World Government. That is it. They will manage to get quite a good place as servants in the Revolutionary World Government because, by saying they are in favor of the Rights of Man, religious liberty, democracy and human equality, clearly they are worth being given a position as servants in the World Government.


Our strength is in the Lord

I think that if I say these things to you, it is to put our own fight in its historical context. It did not begin with Vatican II, obviously. It goes much further back. It is a tough fight, very painful, blood has flowed in this fight, and in quantities! And then the persecutions, separation of Church and State, religious and nuns driven into exile, the sequestering of Church property, and so on, and not only in France but also in Switzerland, in Germany, in Italy  - the occupation of the Pontifical States driving the Pope back into the Vatican  - abominations against the Pope, frightening!

Well, are we with all these innovators, and against the doctrine professed by the Popes, against their voice raised in protest to defend the Church's rights, Our Lord's rights, to defend souls? I think we have truly a strength and a base to stand on which do not come from us, and that is what is good  - it is not our fight, it is Our Lord's fight, which the Church has carried on. So we cannot waver. Either we are for the Church, or we are against the Church and for the new Conciliar Church which has nothing to do with the Catholic Church, or less and less to do with it. For when the Pope used to speak about the Rights of Man, to begin with he used to allude also to the duties of men, but no longer. No longer. The Rights of Man, and this insistence on everything for man, everything by man. Truly appalling!


The Society fights on

I wished to lay out a few of these thoughts for you to fortify yourselves and to realize the fight you are carrying on. With the grace of God, because it is obvious we would no longer be in existence if the Good Lord was not with us. That is clear. There have been at least four or five occasions when the Society of St. Pius X should have disappeared. Well, here we are, still, thanks be to God! And goodness gracious, we carry on. We should especially have disappeared at the time of the Consecrations in 1988. So we were told beforehand. All the prophets of doom, and even amongst those close to us said: "No, no, your Grace, do not do that, that is the end of the Society, you can be sure, we assure you, that is the end, it will all be over, you can close down." Yet we survived!

No, the Good Lord does not want his fight to come to and end, a fight in which there have been many martyrs, the martyrs of the Revolution and all those who have been moral martyrs by dint of the persecutions they underwent through the nineteenth century. Even in our own century, St. Pius X was a martyr. All there heroes of the Faith, the persecuted bishops, the sequestered convents, the exiled nuns; all these are to be nothing? That whole fight is to have been a fight for nothing, a fight in vain? A fight which condemns those who were its victims? And martyrs? Impossible. So we find ourselves caught up in the same current, in the continuation of the same fight, and we thank God.


The Society being persecuted

That we are being persecuted is obvious. How could we not be persecuted? We are the only ones to be excommunicated. No one else is. We are the only ones being persecuted, even in material matters. For example, our Swiss colleagues are being obliged again to do their military service. That is persecution by the Swiss government. In France they are persecuting the Society's French District by blocking legacies from being handed over to the District, this in the attempt to stifle us, by cutting off our income. This is persecution, of such a kind as history is full of, it is merely continuing. And God works his way round it. Normally, our French District should have been stifled, and we should have had to shut down our schools, to close down all the institutions which cost us money, but that situation has now gone on for over two years and Providence has allowed for our benefactors to be generous and for the funds to come in, so we have been able to continue despite this iniquitous persecution. Iniquitous, because the law, the state of the law is on our side. But there is a letter to the French Minister from Cardinal Lustiger asking him to block our legacies, and this letter did not come out of nowhere, it was written under the influence of Msgr. Perl. It is he, the damned soul. It is he. He was all smiles when he came on the official Visitation of the Society in 1987, but he was the evil genius of that Visitation. He thought he had us where he wanted us when he cut off our funds!

So we must not worry, for when we look behind us, we see we are still not as unfortunate as those Catholics expropriated at the beginning of this century, who found themselves out on the street with nothing. That may happen to us one day, I do not look forward to it, but the more we expand, the more we will arouse jealousy on the part of all those who do not care for us. But we must count on the Good Lord, on the grace of the Good Lord.


No easy solutions

What is going to happen? I do not know. Perhaps the coming of Elias! I was just reading this morning in Holy Scripture, Elias will return and put everything back in place! "Et omnia restituet"  - "and he will restore all things." Goodness gracious, let him come straightaway! I do not know. But humanly speaking, there is no chance of any agreement between Rome and ourselves at the moment.

Someone was saying to me yesterday, "But what if Rome accepted your bishops and then you were completely exempted from the other bishops' jurisdiction?" But firstly, they are a long way right now from accepting any such thing, and then, let them first make us such an offer! But I do not think they are anywhere near doing so. For what has been up till now the difficulty has been precisely their giving to us a Traditionalist bishop. They did not want to. It had to be a bishop according to the profile laid down by the Holy See. "Profile". You see what that means! Impossible. They knew very well that by giving us a traditional bishop they would be setting up a Traditionalist citadel able to continue. That they did not want. Nor did they give it to St. Peter's Society. When St. Peter's say they signed the sane Protocol as we did in May, 1988, it is not true because in our Protocol there was one bishop, and two members of the Roman Commission, of which their Protocol had neither. So they did not sign the same Protocol as we did. Rome took advantage of drawing up a new Protocol to remove those two concessions. At all costs they wanted to avoid that. So we had to do as we did on June 30, 1988...


On the bright side

In any case I am happy to be able to encourage you and congratulate you on the work you are doing  - the complaints now are rare, and how many people write to me their gratitude for the work of the priests of the Society of St. Pius X. For them the Society is their life. They have rediscovered the life they wanted, the way of the Faith, the family spirit they need, the desire for Christian education, all these schools, together with all that our Sisters and Fathers are doing, and all our friends who work together to continue Tradition. All that is marvelous, in the age we are living in. The people are truly grateful, deeply grateful. So carry on your work and organize  - I hope that little by little our various communities will be able to increase in numbers so as to provide more mutual support for you all, moral and physical, so that you can maintain your present fervor.

I wish to thank all the Superiors for their zeal and devotion. I truly think the Good Lord has chosen the Society, has wanted the Society. In November we reach the Society's 20th anniversary and I am intimately convinced that it is the Society which represents what the Good Lord wants, to continue and maintain the Faith, maintain the truth of the Church, maintain what can still be saved in the Church, thanks to the bishops grouped around the Superior General, playing their indispensable part, of guardians of the Faith, of preachers of the Faith, giving the grace of the priesthood, the grace of Confirmation, things that are irreplaceable and absolutely necessary.

So all that is highly consoling. I think we should thank God, and enable it to carry on, so that one day people are forced to recognize that although the Visitation of 1987 bore little fruit, it showed that we were there and that good was being done by the Society, even if they did not wish to say so explicitly outside of our circles after the Visitation. However, one day they will be obliged to recognize that the Society represents a spiritual force and a strength of the Faith which is irreplaceable and which they will have, I hope, the joy and the satisfaction to make use of, but when they have come back to their Traditional Faith.

Let us pray to the Blessed Virgin and let us ask Our Lady of Fatima for all our intentions on all the pilgrimages we make in various countries, that she come to the aid of the Society, that it may have numerous vocations. Obviously we would like to have some more vocations. Our seminaries are not filled. We would like them to be filled. However, with the grace of God, it will come. So, once more, thank you, and please pray for me that I die a good and holy death, because I think that is all that I still have to do!

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  World Economic Forum calls for abolition of private vehicle ownership
Posted by: Stone - 07-28-2022, 06:54 AM - Forum: Great Reset - No Replies

World Economic Forum calls for abolition of private vehicle ownership
'To enable a broader transition from ownership to usership, the way we design things and systems need to change too,'
says the group behind the infamous Great Reset agenda.

[Image: Klaus-Schwab-810x500.jpeg]

BERLIN, GERMANY - SEPTEMBER 16: In this screengrab, Klaus Schwab speaks as part of SWITCH GREEN during day 1 of the Greentech Festival at Kraftwerk Mitte aired on September 16, 2020 in Berlin, Germany. (Photo by Getty Images/Getty Images for Greentech Festival)


Jul 26, 2022
(LifeSiteNews) – In line with its “Great Reset” agenda goal of ensuring ordinary people “own nothing,” the World Economic Forum is now advocating for the abolition of private vehicle ownership.

“We need a clean energy revolution, and we need it now,” opens the WEF’s July 18 article titled “3 circular economy approaches to reduce demand for critical metals.”

“But this transition from fossil fuels to renewables will need large supplies of critical metals such as cobalt, lithium, nickel, to name a few. Shortages of these critical minerals could raise the costs of clean energy technologies,” continued the globalist group. 

Continuing, the WEF explains that while mining more “virgin material” is one “obvious route,” doing so could produce “unintended consequences,” and therefore “it is time to look beyond” the current solution and consider “[t]hese three mindset changes” that can “help reduce demand for critical metals.”

The first of the mindset changes is encouraging people to “Go from owning to using.” The WEF claims that because most vehicles and other items are left sitting idle more than they are used, “More sharing can reduce ownership of idle equipment and thus material usage.”

“To enable a broader transition from ownership to usership, the way we design things and systems need to change too,” explains the group, mentioning that one possibility is that things such as cars could utilize “user profiles” that “create a distinction for work and personal use on the same device” allowing for the “number of devices per person” to be reduced. 

“A design process that focuses on fulfilling the underlying need instead of designing for product purchasing is fundamental to this transition. This is the mindset needed to redesign cities to reduce private vehicles and other usages,” adds the organization. 

The other two ideas the WEF has for the so-called “circular economy” are far less revolutionary and include building things with a “preference for longevity” and repurposing items that no longer serve their intended use but could be useful in another setting. 

Even still, in the concluding paragraphs of the article the WEF hints at its desire to remove autonomy from the population in favor of advancing its own worldview, referencing a 2022 World Economic Forum white paper which encourages those in the mining industry to ask the question, “do we need these minerals?” before embarking on projects. 

“This transition to a fully circular model is now more urgent than ever. If we are to move forward, we need to reconsider at a systemic level how much we use, as well as how we can reduce usage,” it states. “Unless we can dramatically reduce current metal usage, the debate and tension on finding new mines will not go away.”

As extensively reported by LifeSiteNews, the WEF’s Great Reset agenda, which says that by the year 2030 “You’ll own nothing and you’ll be happy,” is a radical socialist plan designed by global elites that “seeks to ‘push the reset button’ on the global economy” and establish a radical New World Order that seems to closely emulate many aspects of the Chinese Social Credit System.

In fact, WEF chairman Klaus Schwab has consistently praised Communist Chinese President XI Jinping for his country’s so-called “significant social and economic achievements,” while referring to China has a force of “inclusion” in the world despite credible evidence that Jinping’s regime is engaged in genocide, organ-harvesting, and other inhumane practices to further increase the power of what critics call the “world’s first truly totalitarian state.

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  The New Mass Never Gives Grace
Posted by: Stone - 07-27-2022, 11:28 AM - Forum: True vs. False Resistance - Replies (2)

NB: It has, from the beginning, been the stance of The Catacombs to share articles that highlight some aspect of the true Catholic Faith, even if the website from which they originate may be problematic in some way, e.g. sedevacantist, Indult-esque, etc. As long as the subject matter in that particular instance is an accurate mirror of the teachings of the Faith, it is shared here. The source of the article that follows below is a similar situation. The Catacombs does not endorse the entire Catholic Candle website but what follows below does reflect Catholic teaching, hence it is shared here.

-Admin, The Catacombs



The New Mass Never Gives Grace
Adapted from here [emphasis mine].


We must always judge the claims people make, according to our Traditional Catholic Principles. As one example: it is a core, unshakable Traditional Catholic Principle that Vatican II is a bad tree which can only bear bad fruit.

In his war against Our Lord, the devil has endless false arguments which seek to deceive Catholics that bad fruit is really good fruit. One such Satanic attempt to deceive Catholics is the following superficial “argument” that falsely concludes that the New Mass gives Grace:
  • The New Mass is a Mass.
  • The Mass gives Grace.
  • Therefore, the New Mass gives Grace.
Our Catholic Common Sense (judging according to Traditional Catholic Principles) causes us to know immediately that the hand of Satan is in this “argument”, because the New Mass is a bad fruit of a bad tree. No bad fruit is good and something evil cannot be a source of Grace. Our Catholic Common Sense immediately “smells” the work of Satan, even if a Traditional Catholic leader or an “angel of light”  were to insist otherwise ("But though ... an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema." Galatians, 1:8. St. Paul further explains that this “angel of light” is the devil: Satan himself transformeth himself into an angel of light. II Cor. 11:14..)

We know that the New Mass always offends God and is inherently evil [See also here and here - The Catacombs]. God never uses something inherently evil as a source of Grace. (However, when a person is ignorant and witnesses evil, God might use that particular time and place as the occasion to give His Grace, to help that person see the evil and make changes in his life.)

Further, if every Mass gave Grace, then all evil (but valid) Masses would give Grace. This cannot be! This would mean all (valid) Masses of heretics and schismatics give Grace and thus, are good because they (supposedly) sanctify souls!

We would also be forced to conclude that the (valid) masses of Satanists give Grace and are good, even though they are designed and conducted to mock our Lord and offend him as greatly as possible through the gravest possible sacrileges. Our Catholic Common Sense knows immediately that this is Satan’s “argument” and that it must be false to say all valid Masses give Grace.

That argument (above) no more proves the new mass gives Grace, than does the following (false) “argument” prove that all prayer pleases God:
  • The Pharisee’s prayer is a prayer. (See St. Luke 18:11-12)
  • Prayer pleases God.
  • Therefore, the Pharisee’s prayer pleases God.
Through our Catholic Common Sense, we know immediately that this argument is false, and Our Lord told us that God did not hear the Pharisee’s prayer.

The devil knows we have Catholic Common Sense and that this “argument” won’t fool us if we judge (and reject) this argument according to our Traditional Catholic Principles.

For this reason, the devil has additional “layers” of false arguments so that he can attempt to deceive by a subsequent “layer” of argument any persons who had managed to remain undeceived by his earlier fallacy. His next “layer” of false argument involves presenting his fallacious “reasoning”, adding something like “Archbishop Lefebvre said this” or “St. Pius X taught this”.

A striking (and unfortunate) example of this type of demonic “argument”, is the one which currently deceives Bishop Williamson (and, tragically, which he is spreading).

Bishop Williamson now says that the Council of Trent’s infallible teaching shows that the New Mass gives Grace. Here are Bishop Williamson’s recent words:

Quote:I’m sure you ask yourselves: “What kind of world are my children going to have to grow up in? How are they going to keep the Faith?” Very good question. By prayer and Charity and by frequenting the sacraments, so long as they are still available, so long as it’s at all still possible to reach the sacraments. And some Novus—I’ve got into quite a lot of controversy for saying this, but it’s true—there is no question that some Novus Ordo Masses are valid. And if they’re valid, then it’s defined by the Council of Trent that grace passes, “ex opere operato, is the strict phrase.

[NB: Bishop Williamson here supposes that if a New Mass were to have a valid consecration, this would automatically mean that the New Mass is a valid mass. For purposes of this article, we leave aside—but do not grant— this unsupported assumption.

Church law treats the Mass’s Offertory as one of the three main parts of the Mass without attending which, a Catholic has not attended Mass. Thus, even if a person were to assume that a New Mass’s Consecration were valid, this does not allow us to conclude that such a New Mass would be a valid mass as such, since the Conciliar “Offertory” is so radically different and might properly be called the very antithesis of the Catholic Offertory. Thus, even if a person were to suppose that a New Mass were to have a valid Consecration, this is not enough to show that it is a valid Mass because the New Mass contains an “anti-Offertory”.

Also, Bishop Williamson here implicitly makes the unsupported assumption that some conciliar ordinations and consecrations are known to be valid—which is a necessary assumption to support his supposition that some New Masses have definitely valid consecrations. But the truth is that the validity of all conciliar “ordinations” and “consecrations” is inherently doubtful. For a thorough explanation of this, see:
Comparison of old and new ordination rites (PDF)
Comparison of old and new episcopal consecration rites (PDF)

However much this superficial invocation of the Council of Trent deceives Bishop Williamson himself, the fact remains that our Catholic Common Sense immediately “smells the rat” despite mention of Trent. Despite Traditional-sounding buzzwords, we know that the New Mass is evil and cannot be a source of Grace.

To unmask this false argument, let us look more closely than Bishop Williamson did (in the conference quoted above), at his claim that the Council of Trent shows that the New Mass gives Grace.

The Council of Trent truly states that Sacraments are instrumental causes of Grace (“ex opere operato”). See, session VII, canon VIII. The Council of Trent distinguishes (on the one hand) the seven Sacraments—which cause Grace—from other good works and prayers (on the other hand) through which we obtain Grace, which are not themselves causes of Grace. Reciting a Hail Mary is not a direct cause of Grace. Rather, it is a pious occasion which disposes us and prompts God to give Grace—but not through that prayer as a cause.

However, although Catholics know that the Sacraments cause Grace, it is against Catholic Teaching and Catholic Common Sense to wrongly jump to the conclusion that every valid Sacrament gives Grace, as Bishop Williamson asserts. In other words, although the Sacraments are causes of grace, this does not mean that there aren’t obstacles which sometimes serve to prevent a valid Sacrament from giving Grace.

Bishop Williamson’s superficial “reasoning” misses three key distinctions:

1. No “Grace passes” (to use Bishop Williamson’s expression) to a person receiving the Holy Eucharist in mortal sin, even when the Host is validly consecrated;

2. No “Grace passes” when the Holy Eucharist is validly consecrated by a heretic or schismatic; and

3. No “Grace passes” when the Holy Eucharist is validly consecrated but the rite of the Mass is sinful.

Below we examine these distinctions which show the falsehood of Bishop Williamson’s rash, overly broad claim that every time there is a valid Sacrament, “Grace passes” (i.e., is given).


1. No “Grace Passes” to a Person in Mortal Sin Even When the Holy Eucharist is Validly Consecrated.

When Bishop Williamson says that, if a Sacrament is “valid, then it’s defined by the Council of Trent that grace passes”, he distorts the Council of Trent and makes a false, overly broad “rule” that a valid Sacrament always gives Grace. If his rule were correct, then to receive the Holy Eucharist in mortal sin would give Grace. But such Communion is a mortal sin of sacrilege, not a source of Grace. Thus, Bishop Williamson’s rule is false (because it is overly broad) that every valid Sacrament gives Grace.


2. No “Grace Passes” When the Holy Eucharist is Validly Consecrated by a Heretic.

Bishop Williamson’s second crucial omission is failing to consider valid Sacraments performed by heretics and schismatics. Such (valid) Sacraments are mortal sins and God does not give His Grace through those Sacraments. Here is how St. Thomas Aquinas explains this important truth:

[
Quote:S]ome have contended that heretics, schismatics, and the excommunicate, who are outside the pale of the Church, cannot perform this Sacrament [viz., the Holy Eucharist]. But herein they are deceived, because, as Augustine says (Contra Parmen. ii), it is one thing to lack something utterly, and another to have it improperly; and in like fashion, it is one thing not to bestow, and quite another to bestow, but not rightly. ... [S]ince the consecration of the Eucharist is an act which follows the power of order, such persons as are separated from the Church by heresy, schism, or excommunication, can indeed consecrate the Eucharist, which on being consecrated by them contains Christ’s true body and blood; but they act wrongly, and sin by doing so; and in consequence they do not receive the fruit of the sacrifice [viz., Grace].... Summa, III, Q.82, a.7, Respondeo.

This is a second reason Bishop Williamson is plainly wrong in his superficial misuse of the Council of Trent to support his assertion that “Grace passes” with every valid Sacrament.

For any reader interested in further enumerations of the Catholic teaching that no “Grace passes” when valid Sacraments are given by heretics, see the teaching of St. Augustine, Pope Gregory XVI, St. Fulgentius, St. Bonaventure and St. Jerome, quoted (with citations) in Lumen Gentium Annotated, by Quanta Cura Press, pp. 117, 135 & 138, © 2013.

Concluding this section: Plainly, our Catholic Common Sense is confirmed by the teachings of the Catholic Faith, viz., even if a particular evil mass were valid, it is false and rash to judge that this mass gives Grace (as Bishop Williamson asserts). This truth applies to all heretics and adherents to any false religions, including the new conciliar religion.

NB: We reject the new mass and all other aspects of new conciliar religion, just as we reject all aspects of all other false religions. Although we reject their objective errors, we do not judge other persons’ subjective culpability for holding those grave errors.


3. No “Grace Passes” When the Holy Eucharist is Validly Consecrated But the Rite of the Mass is Sinful.

Even when a Sacrament is valid, the Council of Trent nonetheless infallibly declares it is a mortal sin to omit the Catholic rites surrounding that Sacraments’ Matter and Form. Here are the Council’s words:

Quote:If anyone saith, that the received and approved rites of the Catholic Church, wont to be used in the solemn administration of the sacraments, may be contemned, or without sin be omitted ... let him be anathema. Session VII, canon XIII.
NB: For a thorough treatment of the evil of changing the Catholic rite of the Mass and thereby causing a valid Mass to be a mortal sin, not a source of Grace, see Summa Theologiae Moralis, vol. III, De Sacramentis, H. Noldin, S.J., p.245 et seq., Oeniponte, 1920.

Thus, the Council of Trent verifies our Catholic Common Sense that a valid sacrament can be a mortal sin (and thus, not give Grace), because of omissions from (or additions to) the Catholic sacramental rite. This is precisely the case of the New Mass, which changes the Catholic rite surrounding the Sacrament’s Matter and Form so that it is inherently a mortal sin of sacrilege and thus, cannot cause Grace (even if we were to suppose the consecration were valid).

Let us pray for Bishop Williamson that he correct his grave errors promoting the new mass. He has done great good in the past and it is possible for him to still do great good in the future.

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  Fr. Hewko's 'famous' sermon at the 2012 'First Mass' of newly-ordained Fr. Reuter
Posted by: Stone - 07-27-2022, 10:58 AM - Forum: Sermons by Date - No Replies

Fr. Hewko's 'famous' sermon at the June 17, 2012 'First Mass' of newly-ordained Fr. Reuter in Winona 
that began Fr. Hewko's being censored and punished by the SSPX for repeating what Archbishop Lefebvre always taught.


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  World's Largest Fertilizer Company to Make Addn'l Cuts in Production - Worsening Global Food Crisis
Posted by: Stone - 07-27-2022, 07:53 AM - Forum: Global News - No Replies

BASF readies more ammonia production cuts in gas supply crunch

July 27, 2022

FRANKFURT (Reuters) -Germany’s BASF, the world’s largest chemical company, is cutting ammonia production further due to soaring natural gas prices, it said on Wednesday, with potential ramifications from farming to fizzy drinks.

Germany’s biggest ammonia maker SKW Piesteritz and number four Ineos also said they could not rule out production cuts as the country grapples with disruption to Russian gas supplies.

Ammonia plays a key role in the manufacturing of fertiliser, engineering plastics and diesel exhaust fluid. Its production also yields high-purity carbon dioxide (CO2) as a byproduct, which is needed by the meat and fizzy drinks industries.

“We are reducing production at facilities that require large volumes of natural gas, such as ammonia plants,” BASF Chief Executive said in a media call after the release of quarterly results, confirming an earlier Reuters report.

He added BASF would purchase some ammonia from external suppliers to fill gaps but warned farmers would face soaring fertiliser costs next year.

Production lines for raw material syngas, a mixture of carbon monoxide and hydrogen, and basic petrochemical acetylene were also candidates for cutbacks to save on gas, the CEO said.

Unlike many European countries, Germany has no liquefied natural gas (LNG) port terminals to replace Russian pipeline gas. That means companies are under political and commercial pressure to reduce gas intensive activities if gas deliveries are cut further.

BASF cut ammonia output at its headquarters in Ludwigshafen and at its large chemical complex in Antwerp, Belgium, in September.

Fertiliser giant Yara, which runs Germany’s third-largest ammonia production site in the northern town of Brunsbuettel, said its output across Europe was currently 27% below capacity due to the surge in gas prices.

It would not specify the Brunsbuettel rate, but added the site does not deliver any high-purity CO2.

SKW said it was in the process of resuming full production after a scheduled maintenance shutdown but the future capacity utilisation rate was extremely difficult to predict.

Chemical companies are the biggest industrial natural-gas users in Germany and ammonia is the single most gas-intensive product within that industry.

Companies that reduce ammonia production may lose market share to imports from overseas suppliers with access to cheap gas, or in Germany might accept compensation payments under a potential gas rationing programme to encourage manufacturers to quickly scale back production to balance out supply cuts.


PRIME CANDIDATE

Most ammonia goes into nitrogen fertilisers but other uses include diesel exhaust fluid AdBlue and engineering plastics.

Ammonia production would be a prime candidate for cuts to cushion any gas supply squeeze over the next few months, said Arne Rautenberg, a fund manager at Union Investment.

“In the northern hemisphere, nitrogen fertiliser is applied primarily during the spring. It can also be produced in the United States and shipped to Europe,” he said, while adding CO2 supply for the food industry could prove a thorny issue.

BASF’s production network, in particular, does not rely on ammonia as much as it does on other basic chemicals for onward use in more specialised downstream chemicals, Rautenberg said.

Russia resumed pumping gas via its biggest pipeline to Europe, Nord Stream 1, on July 21 after a 10-day maintenance outage, but Gazprom on Monday said supplies to Germany would drop to just 20% of capacity.

Even before the war in Ukraine, reduced ammonia production due to rocketing natural gas prices in Britain last year caused CO2 shortages in the meat and drinks industries.

That forced the UK government in September to provide financial support for ammonia maker CF Industries to restart production.

During normal times, ammonia production accounts for about 4.5% of the natural gas used by German industry.

Both SKW and BASF cut ammonia production in September 2021, because of a surge in gas prices.

SKW, which at the time cut output by 20%, resumed normal production when customers accepted price mark-ups.

SKW can cut output at each of its two production lines for ammonia and urea by no more than 20% or it would have to suspend output entirely in a costly ramp-down, a spokesperson said.

Britain’s Ineos said it was watching energy costs very closely and “will adjust production to make best use of low peak energy and purchasing of raw materials”.

Ammonia production has been reduced considerably in German already because of high gas prices, said chemical industry lobby VCI.

SKW said it was providing CO2 to the food industry, with Air Liquide as intermediary. BASF also said it was providing CO2 through industrial gases companies.

Across the industry, cash costs of ammonia production in Europe during the first-quarter were five times the average 2019 level and far above other world regions, according to data compiled by Boston Consulting group.

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  Fr. Hewko's Sermons: Feast of St. Anne - July 26, 2022
Posted by: Stone - 07-27-2022, 07:01 AM - Forum: July 2022 - No Replies

Feast of St. Anne - July 26, 2022 - Mother of the Most Holy Virgin Mary (MA)

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