The following is taken from Volume I of Michael Davies Apologia Pro Marcel Lefebvre. It deserves reading every so often for it's timelessness and most certainly, for the corollary to our times post Vatican II [emphasis mine].

Quote:What happened over 1600 years ago is repeating itself today, but with two or three differences: Alexandria is the whole Universal Church, the stability of which is being shaken, and what was undertaken at that time by means of physical force and cruelty is now being transferred to a different level. Exile is replaced by banishment into the silence of being ignored; killing, by assassination of character.

Mgr. Rudolf Graber, Bishop of Regensburg,
Athanasius and the Church of Our Times, p. 23.

Quote:...the inept, puerile, semi-literate English translation which has been foisted upon us by the ICEL - the International Commission for English in the Liturgy - a body of men possessed of all the worst characteristics of a self-perpetuating bureaucracy, which has done an immeasurable disservice to the entire English-speaking world. The work has been marked by an almost complete lack of literary sense, a crass insensitivity to the poetry of language, and even worse by a most unscholarly freedom in the rendering of the texts, amounting at times, to actual misrepresentation.1 (My emphasis.)

Quote:Arianism had admitted that Our Lord was both the God of the Evangelical Covenant, and the actual Creator of the Universe; but even this was not enough, because it did not confess Him to be the One, Everlasting, Infinite, Supreme Being, but as one who was made by the Supreme. It was not enough in accordance with that heresy to proclaim Him as having an ineffable origin before all worlds; not enough to place Him high above all creatures as the type of all the works of God's Hands; not enough to make Him the King of all Saints, the Intercessor for man with God, the Object of worship, the Image of the Father; not enough because it was not all, and between all and anything short of all, there was an infinite interval. The highest of creatures is levelled with the lowest in comparison of the One Creator Himself.2

Quote:No other word could be found to express the essential union between the Father and the Son, for every other word the Arians accepted, but in an equivocal sense. They would deny that the Son was a creature as other creatures - or in the number of creatures - or made in time, for they considered him a special creation made before time. They would call Him "Only-begotten," meaning "Only directly created" Son of God.3 They would call Him "Lord Creator," "First-born of all creation"; they even accepted "God of God" meaning thereby "made God by God." This word (homoousion) alone they could not say without renouncing their heresy.4

Quote:Men of worldly character, they disliked dogmatic precision and wished for some comprehensive formula which men of all opinions could sign while understanding it in widely diverging senses. To these men the precise and exact faith of an Athanasius and the obstinate heresy of Arius and his plain-spoken followers were equally distasteful.

"Respectable, tolerant, broadminded" would be their ideal of religion. They therefore brought forward, instead of the too definite, ineradicable homoousion - of one substance - the vaguer term homoiousion, i. e., of like substance. They sent letters far and wide couched in seemingly orthodox and fervent language, proclaiming their belief in Our Lord's divinity, ascribing to Him every divine prerogative, anathematizing all who said He was created in time:5 in short, saying all the most orthodox could ask, except that they substituted their own homoiousion for the homoousion of Nicea.6

Quote:...over-rigid precisians, more anxious about terminology than about fraternal charity.

Meanwhile these latter, foremost among them Athanasius, at first deacon and disciple of Alexander, Bishop of Alexandria, and afterwards his successor, refused to modify in any way their attitude. Steadfastly they refused to accept any statement not containing the homoousion or to communicate with those who rejected it.7

Quote:On being informed of my pleasure, give free admission to all who are desirous of entering into communion with the Church. For if I learn of your standing in the way of any who were seeking it, or interdicting them, I will send at once those who shall depose you instead, by my authority, and banish you from your see.8

Quote:He appealed to Constantius to do justice to Athanasius. The imperial reply was to summon the bishops of Gaul to a council at Arles in 353-354, where, under threat of exile, they agreed to a condemnation of Athanasius. Even Liberius' legate yielded. When the Pope continued to press for a council more widely representative, it was assembled by Constantius at Milan in 355. It was threatened by a violent mob and the Emperor's personal intimidation: "My will," he exclaimed, "is canon law." He prevailed with all save three of the bishops. Athanasius was once more condemned and Arians admitted to communion. Once more papal legates surrendered and Liberius himself was ordered to sign. When he refused to do so, or even to accept the Emperor's offerings, he was seized and carried off to the imperial presence; when he stood firm for Athanasius' rehabilitation, he was exiled to Thrace (355) where he remained for two years. Meanwhile, a Roman deacon, Felix, was intruded into his see. The people refused to recognize the imperial anti-pope. Athanasius himself was driven into hiding and his flock abandoned to the persecution of an Arianizing intruder. When he visited Rome in 357, Constantius was besieged by clamorous demands for Liberius' restoration. Subservient bishops around the court at Sirmium subscribed in turn to doctrinal formulas more or less ambiguous or unorthodox. In 358, a formula drawn up by Basil of Ancyra, declaring that the Son was of like substance with the Father, homoiousion, was officially imposed.10

Quote:About this time Liberius began to sink under the hardships of his exile, and his resolution was shaken by the continual solicitations of Demophilus, the Arian Bishop of Beroea, and of Fortunatian, the temporizing Bishop of Aquileia. He was so far softened, by listening to flatteries and suggestions to which he ought to have stopped his ears with horror, that he yielded to the snare laid for him, to the great scandal of the Church. He subscribed to the condemnation of St. Athanasius and a confession or creed which had been framed by the Arians at Sirmium, though their heresy was not expressed in it; and he wrote to the Arian bishops of the East that he had received the true Catholic faith which many bishops had approved at Sirmium. The fall of so great a prelate and so illustrious a confessor is a terrifying example of human weakness, which no one can call to mind without trembling for himself. St. Peter fell by a presumptuous confidence in his own strength and resolution, that we may learn that everyone stands only by humility.11

Quote:Everything points to the fact that he [Liberius] accepted the first formula of Sirmium of 351...it failed gravely in deliberately avoiding the use of the most characteristic expression of the Nicene faith and in particular the homoousion. Thus while it cannot be said that Liberius taught false doctrine, it seems necessary to admit that, through weakness and fear, he did not do justice to the full truth.16

Quote:His fall, which followed, scandalous as it is in itself, may yet be taken to illustrate the silent firmness of those others of his fellow-sufferers, of whom we hear less, because they bore themselves more consistently.17

Quote:Liberius did not have the strength of character of his predecessor Julius I, or of his successor Damasus I. The troubles that erupted upon the latter's election indicate that the Roman Church had been weakened from within as well as from without during the pontificate of Liberius. His name was not inscribed in the Roman Martyrology.18

Quote:A. D. 360. St. Gregory Nazianzen says, about this date: "Surely the pastors have done foolishly; for, excepting a very few, who either on account of their insignificance were passed over, or who by reason of their virtue resisted, and who were to be left as a seed and root for the springing up again and revival of Israel by the influence of the Spirit, all temporized, only differing from each other in this, that some succumbed earlier, and others later; some were foremost champions and leaders in the impiety, and others joined the second rank of the battle, being overcome by fear, or by interest, or by flattery, or, what was the most excusable, by their own ignorance." (Orat. xxi. 24).

Cappadocia. St. Basil says, about the year 372: "Religious people keep silence, but every blaspheming tongue is let loose. Sacred things are profaned; those of the laity who are sound in faith avoid the places of worship as schools of impiety, and raise their hands in solitude, with groans and tears to the Lord in heaven." Ep. 92. Four years after he writes: "Matters have come to this pass: the people have left their houses of prayer, and assemble in deserts, - a pitiable sight; women and children, old men, and men otherwise infirm, wretchedly faring in the open air, amid most profuse rains and snow-storms and winds and frosts of winter; and again in summer under a scorching sun. To this they submit, because they will have no part in the wicked Arian leaven." Ep. 242. Again: "Only one offense is now vigorously punished, - an accurate observance of our fathers' traditions. For this cause the pious are driven from their countries, and transported into deserts." Ep. 243.

Quote:It is not a little remarkable, that, though historically speaking, the fourth century is the age of doctors, illustrated, as it is, by the Saints Athanasius, Hilary, the two Gregories, Basil, Chrysostom, Ambrose, Jerome, and Augustine (and all those saints [were] bishops also, except one), nevertheless in that very day the Divine tradition committed to the infallible Church was proclaimed and maintained far more by the faithful than by the episcopate.

Here, of course, I must explain: - in saying this then, undoubtedly I am not denying that the great body of the Bishops were in their internal belief orthodox; nor that there were numbers of clergy who stood by the laity and acted as their centres and guides; nor that the laity actually received the faith in the first instance from the Bishops and clergy: nor that some portions of the laity were ignorant and other portions were at length corrupted by the Arian teachers, who got possession of the sees, and ordained an heretical clergy: - but I mean still, that in that time of immense confusion the divine dogma of Our Lord's divinity was proclaimed, enforced, maintained, and (humanly speaking) preserved, far more by the Ecclesia docta than by the Ecclesia docens; that the body of the Episcopate20 was unfaithful to its commission, while the body of the laity was faithful to its baptism; that at one time the Pope, at other times a patriarchal, metropolitan, or other great sees, at other times general councils21 said what they should not have said, or did what obscured and compromised revealed truth; while, on the other hand, it was the Christian people, who, under Providence, were the ecclesiastical strength of Athanasius, Eusebius of Vercellae, and other great solitary confessors, who would have failed without them....

On the one hand, then, I say, that there was a temporary suspense of the functions of the Ecclesia docens.22 The body of bishops failed in their confession of the faith.

Quote:I see, then, in the Arian history, a palmary example of a state of the Church, during which, in order to know the tradition of the Apostles, we must have recourse to the faithful; for I fairly own, that if I go to writers, since I must adjust the letter of Justin, Clement, and Hippolytus with the Nicene Doctors, I get confused: and what revives me and reinstates me, as far as history goes, is the faith of the people. For I argue that, unless they had been catechized, as St. Hilary says, in the orthodox faith from the time of their baptism, they never could have had that horror, which they show, of the heterodox Arian doctrine. Their voice, then, is the voice of tradition....

Quote:The heresy long ago disseminated by that enemy of truth, Arius, grew to a shameless height and like a bitter root it is bearing its pernicious fruit and already gaining the upper hand since the standard-bearers of the true doctrine have been driven form the churches by defamation and insult and the authority they were vested with has been handed over to such as captivate the hearts of the simple in mind.23

Quote:The Church has not just recently been given order and statutes. They were faithfully and soundly bestowed on it by the Fathers. Nor has the faith only just been established, but it has come to us from the Lord through His disciples. May what has been preserved in the Churches from the beginning to the present day not be abandoned in our time; may what has been entrusted into our keeping not be embezzled by us. Brethren, as custodians of God’s mysteries, let yourselves be roused into action on seeing all this despoiled by others.24

Cover page for the Official Report
Full document here.

• The virus almost certainly leaked from a U.S. funded lab in Wuhan that was pursuing gain-of-function research. Many at the top of the scientific community, under pressure from the Chinese Communist Party - CCP, did everything they could to obfuscate this origin.
  
  
• The virus itself carries tell-tale marks of having been engineered by humans. Such indicators do not occur naturally in any other viruses of the Coronavirus family.
  
  
• Dr. Anthony Fauci and others deliberately lied and misled the public, mislabeling as dangerous conspiracy theories even suspicions about the origins of the virus, and steering official policy towards affirming that the virus jumped from an animal to humans in an attempt to appease financial interests and the CCP.
  
  
• The Chinese government successfully pressured international politicians, scientists, and even the World Health Organization into assenting to its party line about the origin and severity of Covid in spite of known scientific evidence to the contrary.
  
  
• Many pandemic era policies forced on the public, such as masking and 6 foot social distancing, were not, in fact, based on science, but were essentially “made up” on the fly because they “sounded” good.
  
  
  
• The economic and social consequences of lockdowns have been disastrous. Small and rural businesses were strongly hit and billions in tax-payer funded aid were funneled into the pockets of fraudsters and even overseas organized crime.
  
  
• While supporting the overall efficacy of the vaccines, Wenstrup admits that it would be more rightly labeled a therapeutic, that the public was lied to about its protective power, and that mandatory vaccination was an egregious error.
  
  
• Many were, in fact, harmed by the vaccine, yet few have been justly compensated for their vaccine injuries.
  
  
• School closures did irreparable harm to an entire generation of children from which we will never fully recover.
  

Fauci lied to the Congress & to the world; below, the masks shown to be as foolish as they looked

Col. Wenstrup has blown open the lid on the rotten Pandemic response

In an article by the WM Review, Farewell to a ‘turbulent priest’: Bishop Richard Williamson's funeral and burial, dated February 26, 2027 - the same day as the funeral of Bp. Williamson, the following statement is made:

Quote:It is our understanding that Bishop Morgan will be remaining in England, and taking over operations from the late Bishop Williamson.

Bishops Ballini, Stobnicki, Thomas Aquinas and Morgan.

• How the Vatican used the Indult to control Traditionalists
  
• Why accepting the Indult means accepting Vatican II
  
• Why Rome will eventually force all Indult groups to accept the New Mass
  
• How Lefebvre’s prophecies have already come true
  
• Why the only true resistance is to reject the Indult entirely