Here We Go: CDC Study Finds Two Masks Are Better Than One – Just One Week After Fauci Backtracks on Wearing Multiple Face Masks

Quote:U.S. government researchers found that wearing two masks are better than one in slowing coronavirus spread, but health officials stopped short of recommending that everyone double up.

The Centers for Disease Control and Prevention on Wednesday reported the results of a lab experiment that spaced two artificial heads 6 feet from each other and checked to see how many coronavirus-sized particles spewed by one were inhaled by the other.

The researchers found that wearing one mask — surgical or cloth — blocked around 40% of the particles coming toward the head that was breathing in. When a cloth mask was worn on top of a surgical mask, about 80% were blocked.

When both the exhaling and inhaling heads were double-masked, more than 95% of the particles were blocked, said the CDC’s Dr. John Brooks.

Quote:In the fourth year after the definition of the dogma of the Immaculate Conception, the blessed Virgin vouchsafed to appear on several occasions to a poor but pious and innocent child named Bernadette, in a rocky cavern overlooking the grotto of Massabielle on the banks of the Gave near the town of Lourdes in the diocese of Tarbes in France. She showed herself as a young and gracious figure, robed in white, with a white veil and blue girdle, and golden roses on her bare feet. At the first apparition on February 11, 1858, she taught the child to make the sign of the Cross correctly and devoutly, and, taking a chaplet from her own arm, encouraged her by example to say her rosary. This was repeated at subsequent apparitions. On the second day, Bernadette, who feared an illusion of the devil, in all simplicity cast holy water at the apparition, who smiled more graciously than before. At the third apparition Bernadette was invited to repeat her visits to the grotto for fifteen days, during which the blessed Virgin conversed with her, exhorted her to pray for sinners, kiss the ground and do penance, and finally commanded her to tell the priests that a chapel was to be built in the place and processions held. She was also bidden drink and wash in the water, and a spring, until then invisible, gushed out of the ground. On the feast of the Annunciation, the child earnestly begged the Lady who had so often visited her to reveal her name, and the blessed Virgin, joining her hands and raising her eyes to heaven, said: “I am the Immaculate Conception.”

Rumors of favors received at the holy grotto spread rapidly, and the crows of devout visitors increased daily, so that the Bishop of Tarbes, who had been impressed by the candor of Bernadette, found it advisable to hold a judicial enquiry into the facts. In the course of the fourth year he gave sentence, recognizing the supernatural character of the apparition, and permitting devotions to our Lady under the title of the Immaculate Conception to be held in the grotto. A chapel was soon built, and since then every year has witnessed innumerable pilgrimages from France, Belgium, Italy, Spain, and all parts of Europe and America. The name of Our Lady of Lourdes has become famous all over the world, and cures are obtained everywhere by use of the water. Lourdes has been enriched by a grateful world with splendidly decorated churches, where countless banners bear witness to the favors received and to the desire of peoples and cities to adorn the house of the blessed Virgin, who is honored there as in her own palace. The days are filled with prayers, hymns and solemn ceremonies, and the nights are sanctified by the pious supplications of countless people who walk in procession carrying torches, and singing the praises of the blessed Virgin Mary.

All men know how, in spite of the coldness of the world, these pilgrimages have revived faith, restored the observance of the Christian religion, and increased devotion to the Immaculate Virgin. The Faithful are led by their priests in this marvellous development of faith and devotion. The Bishops make frequent visits to the holy spot, lead pilgrimages, and take part in the ceremonies, and the Cardinals of Holy Church are often seen in the humble quality of pilgrims. The Roman Pontiffs have shown their devotion to our Lady of Lourdes, and have bestowed remarkable favors on her sanctuary. Pius IX enriched it with indulgences, gave it the privilege of an Archconfraternity and the title of minor basilica, and delegated the Apostolic Nuncio in France to crown in his name the statue of the Mother of God. Leo XIII also granted many favors, including the jubilee of the twenty-fifth anniversary of the Apparition. He encouraged pilgrimages, and ordained that the consecration of the Rosary Church should be performed in his name. Moreover, he crowned all these favors by conceding, at the request of many bishops, the celebration of a solemn feast under the title of the Apparition of Our Lady Immaculate, with a proper Office and Mass. Finally, Pius X, out of devotion to the Mother of God, granted the petition of many prelates that this feast should be extended to the Universal Church.
“O Mary, conceived without sin, pray for us who have recourse to thee!” Thou didst teach us this prayer in 1830 as a safeguard against the dangers of the future. In 1846 the two shepherds of La Salette reminded us of thy tears and exhortations: “Pray for poor sinners, pray for the world which is so disturbed.” Today the little seer of the grotto of Massabielle brings us thy message: “Penitence! Penitence! Penitence!”

• What are the transformative aspects of recent financial innovation that can uproot finance as we know it?
  
• Which new policy challenges will the transformation of finance bring?
  

Quote:Recent IMF and ECB staff research distinguishes two areas of financial innovation. One is information: new tools to collect and analyse data on customers, for example for determining creditworthiness. Another is communication: new approaches to customer relationships and the distribution of financial products. We argue that each dimension contains some transformative components.

Quote:The most transformative information innovation is the increase in use of new types of data coming from the digital footprint of customers’ various online activities—mainly for creditworthiness analysis.

Credit scoring using so-called hard information (income, employment time, assets, and debts) is nothing new. Typically, the more data is available, the more accurate is the assessment. But this method has two problems. First, hard information tends to be “procyclical”: it boosts credit expansion in good times but exacerbates contraction during downturns.

The second and most complex problem is that certain kinds of people, like new entrepreneurs, innovators, and many informal workers, might not have enough hard data available. Even a well-paid expatriate moving to the United States can be caught in the conundrum of not getting a credit card for lack of credit record, and not having a credit record for lack of credit cards.

Fintech resolves the dilemma by tapping various nonfinancial data: the type of browser and hardware used to access the internet, the history of online searches, and purchases. Recent research documents that, once powered by artificial intelligence and machine learning, these alternative data sources are often superior than traditional credit assessment methods, and can advance financial inclusion, by, for example, enabling more credit to informal workers and households, and firms in rural areas.

Quote:“Unbeknownst to most people, there appears to be a real attempt to create a system in which all citizens are rationed their “wages” digitally each month in place of a paycheck or ability to gain or lose money. This system would see any form of dissent resulting in the cut off of those credits and the ability to work, eat, or even exist in society. It would not only be the end of dissent but of any semblance of real individuality.”

From the Catholic Encyclopedia: