Quote:The Epistle that has just been read to us is the confirmation of what we were saying above, as regards the special character of this festival. It was by his own Blood that the Son of God entered into heaven; this divine Blood continues to be the means whereby we also may be introduced into the eternal alliance. Thus, the Old Covenant founded, as it was, on the observance of the precepts fo Sinai, had likewise by blood consecrated the people and the law, the tabernacle and the vessels it was to contain; but the whole was but a figure. “Now,” says Saint Ambrose, “it behooves us to tend to Truth. Here below, there is the shadow; here below, there is the image; up yonder, there is the Truth. In the law was but the shadow; the image is to be found in the Gospel; the Truth is in heaven. Formerly a lamb was immolated; now Christ is sacrificed, but he is so only under the signs of the mysteries, whereas in heaven it is without veil. There alone, consequently, is full perfection, unto which our thoughts should cleave, because all perfection is in Truth without image and without shadow.” Yea! there alone is rest: thither, even in this world, do the sons of God tend; without indeed attaining fully thereunto, they get nearer and nearer, day by day; for there alone is to be found that peace which forms saints.

“O Lord God,” cries out in his turn another illustrious Doctor, the great Saint Augustine, “give us this peace, the peace of repose, the peace of the seventh day, of that Sabbath whose sun never sets. Yea! verily the whole order of nature and of grace is very beautiful unto thy servitors, and goodly are the realities they cover; but these images, these successive forms, bide only awhile, and their evolution ended, they pass away. The days thou didst fill with thy creations are composed of morning and of evening, the seventh alone excepted, for it declineth not, because thou hast for ever sanctified it, in thine own Rest. Now what is this Rest, save that which thou takest in us, when we ourselves repose in thee, in the fruitful peace which crowns the series of thy graces in us? O sacred Rest, more productive than labor! the perfect alone know thee, they who suffer the divine Hand to accomplish within them the Work of the Six Days.”

And, therefore, our Apostle goes on to say, interpreting, by means of other parts of Scripture, his own words, just read to us by holy Church, and therefore today if ye shall hear his voice, harden not your hearts. The Blood Divine hath rendered us participators of Christ: it is our part not to squander, as though it were worthless, this immense treasure, this initial incorporation which unites us to Christ, the divine Head; but let us abandon ourselves, without fear and without reserve, to the energy of this precious leaven whose property it is to transform our whole being into him. Let us be afraid lest we fall short of the promise referred to in our today’s Epistle, that promise of our entering into God’s Rest, as Saint Paul himself tells us. It regards all believers, he says, and this divine Sabbath is for the whole people of the Lord. Therefore, to enter therein, let us make haste; let us not be like those Jews whose incredulity excluded them forever from the promised land.

Quote:On that stupendous Day, Good Friday, we heard for the first time this passage from the Beloved Disciple. The Church, as she stood mourning at the foot of the Cross whereon her Lord had just died, was all tears and lamentation. Today, however, she is thrilling with other sentiments, and the very same narration that then provoked her bitter tears, now makes her burst out into anthems of gladness and songs of triumph. If we would know the reason of this, let us turn to those who are authorized by her to interpret to us the burden of her thoughts this day. They will tell us that the new Eve is celebrating her birth from out the side of her sleeping Spouse; that from the solemn moment when the new Adam permitted the soldier’s lance to open his Heart, we became, in very deed, bone of his bone and flesh of his flesh. Be not then surprised, if holy Church sees naught but love and life in the Blood which is gushing forth.

And thou, O soul, long rebellious to the secret touches of choicest graces, be not disconsolate; say not: “Love is no more for me!” How far away soever the old enemy may, by wretched wiles, have dragged thee, is it not still true that to ever winding way, yea, alas! perhaps even to every pitfall, the streamlets of this Sacred Fount have followed thee? Thinkest thou, perhaps, that thy long and tortuous wanderings from the merciful course of these ever pursuant waters may have weakened their power? Do but try: do but, first of all, bathe in their cleansing wave; do but quaff long draughts from this stream of life; then, O weary soul, arming thee with faith, be strong, and mount once more the course of the divine torrent. For, as in order to reach thee, it never once was separated from its fountain head, so likewise be certain that by so doing, thou needs must reach the very Source Itself. Believe me, this is the whole secret of the Bride, namely, that whence soever she may come, she has no other course to pursur than this, if she would fain hear the answer to that yearning request expressed in the Sacred Canticle: Show me, O thou whom my soul loveth, where thou restest in the mid-day! So much so indeed, that by re-ascending the sacred Stream, not only is she sure of reaching the Divine Heart, but moreover she is ceaselessly renewing, in its waters, that pure beauty which makes her become, in the eyes of the Spouse, an object of delight and of glory to him. For thy part, carefully gather up today the testimony of the Disciple of love; and congratulating Jesus, with the Church, his Bride and thy Mother, on the brilliancy of her empurpled robe, take good heed likewise to conclude with St. John: Let us then love God, since he hath first loved us.

VESPERS

Vatican announces new votive Mass ‘for the care of creation’
The new text of the Mass will be issued Thursday, and comes on the back of Pope Francis' special focus on climate change issues



FotoDax/Shutterstock

• Cardinal Michael Czerny, S.J., prefect of the Dicastery for Service of Integral Human Development.
  
• Archbishop Vittorio Viola, OFM, secretary of the Dicastery for Divine Worship.
  

The following is taken from the Sunday Bulletin of the Oratory of the Sorrowful Heart of Mary - June 29, 2025:

Quote:

Reminder: Prayers Needed

Dear Friends, a reminder that our prayers are especially needed for Mr. David Means of PA, who remains hospitalized with a very serious heart condition that is worsening. Please, remember Mr. Means in all of your prayers and sacrifices, most especially in your daily Rosary. May God bless you for your kindness. Sacred Heart of Jesus, have mercy on us.

The Anselmianum Distances Itself From Its Own Professor, Andrea Grillo

Quote:"We resolutely distance ourselves from what is individually expressed by professors who, in their personal capacity and under their sole and full responsibility, publish on their sites or blogs, theses, opinions or personal positions."

These positions "do not represent what is taught in the various faculties of our Athenaeum, which welcomes and transmits, in full trust and obedience of faith - in the perspective of a healthy dialectic on which true theological research is based - the teaching of the Church and the Roman Pontiff."

Pope Leo appoints Cardinal Roche, same-sex ‘blessing’ supporters to Dicastery for Consecrated Life
The new members include 5 cardinals – including Cardinal Arthur Roche – 5 bishops, 4 priests, 4 religious women, and one lay woman.



Cardinals Spengler (L) and Roche ®
Michael Haynes/© Mazur/cbcew.org.uk

• Cardinal Arthur Roche: prefect of the Dicastery for Divine Worship under Pope Francis who led the late pontiff’s charge against the traditional Mass and enforced restrictions on it.
  
• Cardinal Cristóbal López Romero: Archbishop of Rabat who has supported blessings for same-sex couples in light of Fiducia Supplicans, adding that synodality is a “prophetic sign” for the world and that opponents of its decisions are “morally obligated to support” them.
  
• Cardinal Giorgio Marengo: the second youngest cardinal and the Apostolic Prefect of Ulaanbaatar, the Catholic territory encompassing Mongolia numbering around 1,000 Catholics.
  
• Cardinal Pierbattista Pizzaballa: Latin Patriarch of Jerusalem, famous for offering himself as a hostage exchange in 2023 and considered papabile in the May 2025 conclave.
  
• Cardinal Jaime Spengler: Archbishop of Porto Alegre and president of the National Conference of Bishops of Brazil along with the Latin American Episcopal Council (CELAM). Spengler has given mixed messages about his support for the highly controversial Amazon rite while also supporting Fiducia Supplicans’ blessings for same-sex couples.
  
• Other non-cardinalatial appointments to the dicastery include male and female religious superiors, along with Luisa Muston, a lay woman who leads the secular institute called the Missionaries of the Infirm “Christ the Hope.”
  

Quote:I always like to say that there is a single rite in the [Latin] Church: The Roman rite and this rite needs to be and is called to be adapted to the different cultural realities. Creating the conditions for this adaptation requires, I believe, the best means for us to find the necessary means for inculturation to happen harmoniously. It’s not a question of bringing in a rite from outside to make reality adapt to it. Moreover, how many cultures are there in that reality?