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| Opinion: Infiltration of World Governments by WEF |
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Posted by: Stone - 02-22-2022, 08:20 AM - Forum: Great Reset
- Replies (1)
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Guest stuns Joe Rogan with details on how World Economic Forum infiltrates world governments
Maajid Nawaz told Rogan the World Economic Forum has openly put its members in leadership roles to steer world governments toward ‘more and more authoritarianism.’
![[Image: Maajid-Nawaz-2-810x500.jpg]](https://www.lifesitenews.com/wp-content/uploads/2022/02/Maajid-Nawaz-2-810x500.jpg)
Maajid Nawaz on the Joe Rogan Experience
Mon Feb 21, 2022
(LifeSiteNews [emphasis mine]) — British activist and radio presenter Maajid Nawaz appeared to stun mega-star podcaster Joe Rogan in a Saturday interview when he explained how Klaus Schwab’s World Economic Forum (WEF) is infiltrating world governments to achieve a global “checkpoint society.”
In a three-hour interview released Saturday, Nawaz, the founding chairman of Quilliam, a think tank designed to confront Islamist extremism, told Rogan that the WEF has installed its members in national leadership roles around the world to further the organization’s sprawling authoritarian agenda.
Explaining that government leaders worldwide have begun lifting COVID-19 mandates and restrictions while leaving in place an apparatus of digital tracking and identification that forms the embryonic stages of a digital social credit score, Nawaz said the WEF under Schwab has worked on “embedding people in government who are subscribed to” the Great Reset agenda.
“That’s what they say themselves,” Nawaz said, pointing out that the so-called Great Reset, whose advocates have famously asserted that by 2030 people will “own nothing and be happy,” is explained in detail on the WEF’s website.
In a 2020 book entitled “Covid-19: The Great Reset,” Schwab openly argued that the COVID-19 response should be used to “revamp all aspects of our societies and economies, from education to social contracts and working conditions.”
Nawaz went on to point out that in 2017 Schwab said the WEF’s “young global leaders” would “penetrate” the cabinets of world leaders.
Members of the WEF’s Forum of Young Global Leaders have included Canadian Prime Minister Justin Trudeau, New Zealand Prime Minister Jacinda Ardern, French President Emmanuel Macron, former U.K. Prime Minister Tony Blair, Microsoft founder Bill Gates, and Facebook founder Mark Zuckerberg, among many others.
Nawaz pointed out that Blair tried to implement an ID system during the Iraq war, and is now openly moving to implement digital IDs in the post-COVID era.
The WEF has clearly articulated its interest in pursuing a global digital ID system.
“So this is going to be this never-ending process to slowly move the goal posts,” Rogan surmised.
“Towards more and more authoritarianism,” Nawaz added. “Checkpoint society. It’s all there. They’ve told us this.”
“People have to realize this, right?” Rogan responded. “This is important.”
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| Canada Moves To Make Asset Freezing Under Emergencies Act Permanent |
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Posted by: Stone - 02-21-2022, 10:59 AM - Forum: Socialism & Communism
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Canada Moves To Make Asset Freezing Under Emergencies Act Permanent
ZH | FEB 21, 2022 - 08:26 AM
Authored by Paul Joseph Watson via Summit News,
Canada has moved to make the asset freezing part of its Emergencies Act, which was used to target supporters of the Freedom Convoy protests, a permanent fixture.
Wow, who saw that one coming?
In order to stop what the Trudeau regime referred to as “illegal blockades,” the government threatened to freeze the bank accounts of demonstrators and anyone who donated money to them.
Under the Emergencies Act, bank are required to freeze accounts without a court order, while all crowdfunding platforms and payment providers are mandated to provide information to FINTRAC (Financial Transactions and Reports Analysis Centre of Canada).
Deputy Prime Minister Chrystia Freeland announced that many of the measures imposed ‘temporarily’ to deal with the protesters (after they had been suitably demonized as violent extremists) will now become permanent.
“We used all the tools that we had prior to the invocation of the Emergencies Act and we determined we needed some additional tools,” Freeland announced.
“Some of those tools we will be putting forward measures to put those tools permanently in place. The authorities of FINTRAC, I believe, do need to be expanded to cover crowdsourcing platforms and payment platforms,” she added.
Ronald Reagan has been proven right again.
“Nothing lasts longer than a temporary government program.”
Meanwhile, as we previously highlighted, such measures are likely to exclude protected classes (basically anyone who isn’t a native Canadian or white), with groups such as immigrants and refugees enjoying an exemption.
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| Ignatian Retreats 2022 |
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Posted by: Stone - 02-21-2022, 10:06 AM - Forum: Event Schedule
- Replies (4)
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IGNATIAN RETREATS 2022
Fr. Hewko is planning again to hold Ignatian Retreats (a week for the men and a week for the women) this year. The dates are as follows:
- Women’s Retreat will be Monday, June 27th (beginning at 12:30 PM) through Saturday, July 2nd (ending after lunch).
- Men’s Retreat will be Monday, July 4th (beginning at 12:30 PM) through Saturday, July 9th (ending after lunch).
*Please see the brochure below for more details.* May many graces flow from these powerful retreats!
Please contact Mr. Tim Cline at sspxmariancorps@gmail.com or 770-820-6476 with any questions.
*Fr. Hewko is also asking for generous souls to assist with the cooking for any portion of time during those two weeks!
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| The Next Step For The World Economic Forum |
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Posted by: Stone - 02-21-2022, 08:28 AM - Forum: Great Reset
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The Next Step For The World Economic Forum
The Brownstone Institute [Emphasis mine.] | FEB 21, 2022
It has been obvious since early 2020 that there has been an organized cult outreach that has permeated the world as a whole. It’s possible that this formed out of a gigantic error, rooted in a sudden ignorance of cell biology and long experience of public health. It is also possible that a seasonal respiratory virus was deployed by some people as an opportunity to seize power for some other purpose.
Follow the money and influence trails and the latter conclusion is hard to dismiss.
The clues were there early. Even before the WHO declared a pandemic in March 2020 (at least several months behind the actual fact of a pandemic) and before any lockdowns, there were media blitzes talking about the “New Normal” and talk of the “Great Reset” (which was rebranded as “Build Back Better”).
Pharmaceutical companies such as Pfizer, Johnson & Johnson, Moderna, and Astra-Zeneca were actively lobbying governments to buy their vaccines as early as February 2020, supposedly less than a month after the genetic sequence (or partial sequence) was made available by China.
As a person who spent his whole professional career in pharmaceutical and vaccine development, I found the whole concept of going from scratch to a ready-to-use vaccine in a few months simply preposterous.
Something did not add up.
I knew of the names with which everyone has become familiar. Bill Gates, Neil Ferguson, Jeremy Farrar, Anthony Fauci, and others had either been lobbying for or pursuing the lockdown strategies for many years. But still, the scope of the actions seemed too large to even be explained by those names alone.
So, the fundamental questions that I have been asking myself have been why and who? The “Why” seems to always come back to issues besides public health. Of course the “Who” had the obvious players such as the WHO, China, CDC, NIH/NIAID, and various governments but there seemed to be more behind it than that. These players have been connected to the “public health” aspect but that seemed to be only scratching the surface.
I am not an investigative journalist and I would never claim that role, but even I can do some simple internet searches and start to see patterns evolve. The searches that I have done have yielded some very interesting “coincidences.”
If I give you the names of the following people – Biden, Trudeau, Ardern, Merkel, Macron, Draghi, Morrison, Xi Jinping – what do you think that they have in common? Yes, they are all pampered and stumble over themselves, but that is also not the connection.
One can see very quickly that these names certainly connect to lockdown countries and individuals who have ignored their own laws and/or tried in some way to usurp them. But, there is more to it than that and I will give a hint by providing a link with each name.
Joseph Biden, President, United States
Boris Johnson, PM of United Kingdom
Jacinda Ardern, PM of New Zealand
Angela Merkel, Former PM of Germany
Emmanuel Macron, President of France
Justin Trudeau, PM of Canada
Xi Jinping, CCP Leader, China
Mario Draghi, PM of Italy
Scott Morrison, PM of Australia
They are all associated with the World Economic Forum (WEF), a “nonprofit” private organization started (in 1971) and headed by Klaus “You will own nothing and be happy” Schwab and his family. This is a private organization that has no official bearing with any world governance body, despite the implication of the name. It could just as well have been called the “Church of Schwabies.” The WEF was the origin of the “Great Reset” and I would guess that it was the origin of “Build Back Better” (since most of the above names have used that term recently).
If you think that the WEF membership ends with just leaders of countries, here are a few more names:
Gavin Newsom, Governor of California
Jay Inslee, Governor of Washington State
Anthony Fauci, Director NIAID
Nancy Pelosi, Speaker of the House
Allow me to introduce more of the WEF by giving a list of names for the Board of Trustees.
Al Gore, Former WP of the US
Mark Caney, UN Special Envoy for Climate Action
T. Shanmugaratnam, Seminar Minister Singapore
Christine Lagarde, President, European Central Bank
Ngozi Okonja-Iweala, Director General, WTO
Kristalian Georggieva, Managing Director, IMF
Chrystia Freeland, Deputy Minister of Canada
Laurence Fink, CEO, BlackRock
You can see a cross section of political and economic leaders on the board. The leader of the organization, that is the leader of the Board, is still Klaus Schwab. He has built an impressive array of followers.
If you want to really see the extent of influence, go to the website and pick out the corporate name of your choice; there are many to choose from: Abbott Laboratories, Astra-Zeneca, Biogen, Johnson & Johnson, Moderna, Merck, Novartis, Pfizer, Serum Institute of India, BASF, Mayo Clinic, Kaiser Permanente, Bill and Melinda Gates Foundation, Wellcome Trust, Blackrock, CISCO, Dell, Google, Huawei, IBM, Intel, Microsoft, Zoom, Yahoo, Amazon, Airbus, Boeing, Honda, Rakuten, Walmart, UPS, Coca-Cola, UBER, Bank of China. Bank of America. Deutsche Bank, State Bank of India, Royal Bank of Canada, Lloyds Banking, JP Morgan-Chase, Equifax, Goldman-Sachs, Hong Kong Exchanges, Bloomberg, VISA, New York Times, Ontario (Canada) Teacher’s Pension Plan
The extent of reach is huge even beyond the worldwide leader network. For example, we all know what Bill Gates has been doing with his wealth via the Bill and Melinda Gates Foundation (BMGF). But, the Wellcome Trust is equal to the task. Who is the Director of the Wellcome Trust? One named Jeremy Farrar, of the United Kingdom SAGE and lockdown fame – arguably the architect of the US-UK lockdowns in 2020 – is closely associated with WEF.
Concerning the reach that can occur, let me give some examples from the BMGF alone, and it comes from the time that I spent in 2020 reading their extensive funding list.
A few years ago, the BMGF awarded the Institute for Health Metric Evaluation (IHME) a ten-year, almost $280 million award. IHME (associated with the University of Washington in Seattle) was at the forefront of the computer modeling that was driving the lockdowns and the nonpharmaceutical Interventions during 2020. People have seen their name often in print or on MSNBC or CNN.
In 2019, IHME awarded the Editor of the Lancet (Dr. Richard Horton) a $100,000 award and described him as an “activist editor.” The Lancet, once considered one of the best medical journals, has been at the forefront of censoring opposing scientific viewpoints since 2020 and publishing “papers” that were not fit to be published. I never could understand what it meant to be an “activist” editor in a respected scientific/medical journal because, stupid me, I always thought that the first job of the editor was to be impartial. I guess I learned in 2020 how wrong I was.
Of course, the Lancet is also heavily funded from pharmaceutical companies such as Pfizer (also a member of the WEF).
But, the BMGF reach goes far beyond just IHME and these connections have been quite recognizable. Here are some examples of the organizations and moneys received during 2020 alone broken down by areas.
Bill Gates has also invested heavily in Moderna and his investments have paid out nicely for him. The BMGF has also given close to $100 million to the Clinton Health Access Initiative.
The questions now have to be asked:
- Is this some beginning of a controlled authoritarian society intertwined via the WEF?
- Has the Covid panic been staged to set the stage? Please note, I am not a “Covid Denier” since the virus is real. But, has a normal seasonal respiratory virus been used as an excuse to activate the web?
The next questions, for those of us who at least pretend to live in “Democratic” societies, have to be:
- Is this what you expected and/or want from the people you elect?
- How many people knew of the “Associations” of the people that they voted for? (I certainly did not know of the associations until I did the searches but maybe I am just out of touch)
- Can we anticipate their next moves? There may be some hints.
The Next Move
Jeremy Farrar of The Wellcome Trust recently wrote an article for the WEF with the CEO of Novo Nordisk Foundation, Mads Krogsgaard Thomsen. It is a summary of a larger piece written for and published by the Boston Consulting Group.
In this article, they propose that the way to “fix” the problem of antibiotic resistant bacteria is via a subscription service. That is, you pay a fee and when you need an antibiotic, presumably an effective one will be available for you.
My guess is that they have the same philosophy for vaccines and that certainly seems to be the approach with Coronavirus. Keep paying for and taking boosters.
In view of this philosophy, the vaccine mandates make sense. Get society “addicted” to an intervention, effective or not, and then keep feeding them. This becomes especially effective if you can keep the fear going.
This approach is so shortsighted, from a scientific viewpoint, it astounds me. But, like much of recent history, I think science has little to do with it. The goal is not scientifically founded but control founded.
After the discovery of penicillin almost one century ago, there were scientists who warned that antibiotic usage should be considered very carefully in practice because evolutionary pressures would lead to antibiotic resistant species of bacteria. At that time, they were considered to be rogue scientists; after all, didn’t we suddenly have a miracle cure for many deadly problems?
From the time of discovery, it took over a decade before fermentation methods were developed to produce sufficient quantities of antibiotics to be practical. These methods allowed for the use of penicillin on the battlefield towards the end of WWII and undoubtedly saved many lives then and later in subsequent wars (Korea and Vietnam) by preventing serious infections resulting from wounds sustained during battle.
However, it did not take long before the medical establishment was handing out antibiotics like candy. I experienced this myself when I was a child in the 1960s. It seemed like every time we went to the doctor, no matter what the problem, I was given a series (not just one) of injections of penicillin. There were never any attempts to determine if I had a virus, bacteria, or even an allergy. The answer was: in with the needle. I cannot count how many times I was “jabbed” as a child.
It didn’t take long before resistance species started to appear. The result was that more and more money was pumped into R&D for antibiotics. When I was in graduate school during the 1980s, one sure way to get some NIH funding was to tie the research into the “antibiotic” search. Antibiotics became big business.
We now have several classes of antibiotics that are used for specific cases. We have Aminoglycosides (Streptomycin, Neomycin, etc.), Beta-Lactams Cephalosporins (four generations including Cefadroxil-G1, Cefaclor-G2, Cefotaxime-G3, Cefepime-G4 , Beta-Lactams Penicillins (including Ampicillin, Amoxicillin, and Penicillin), Other Beta-Lactams (Meropenem), Fluoroquinolones (Levofloxacin, Gemifloxicin, etc.), Macrolides (Azithromycin, Clarithromycin, etc.), Sulfonamides (Sulfisoxazole, etc.), Tetracyclines, and others such as Clindamycin and Vancomycin (typically reserved for resistant bacteria). All in all, physicians have over 50 different choices for antibiotics.
The most common place to encounter antibiotic resistant bacteria is in a hospital. Most people who get some sort of infection in the normal routine of life, like a sinus infection or skin infection, will not likely encounter an antibiotic resistant species.
Except there has been another source of the problem and that has been in the food supply. Antibiotics have become very popular with large scale meat production facilities of all types including beef, poultry, swine, and even fish. These include actual farms where the animals are raised as well as in the processing of the meat. The overuse of antibiotics in these industries has also produced resistant forms of bacteria.
For example, in attempts to limit the bacteria e. coli, common to mammalians, antibiotics have been used and this has resulted in some antibiotic resistant forms of e. coli. An infection via e. coli (antibiotic resistant or not) can be avoided by proper cooking and handling of meats. However, sometimes that does not happen and there are e. coli outbreaks (also from improperly washed vegetables that may use contaminated irrigation water).
For most healthy people, experiencing e. coli (either resistant or not) is only a passing discomfort that includes intestinal cramps, diarrhea, and other GI complaints. Depending on the amount of contamination, a person may suffer for a day or two or for several days.
But, with some people, it can be serious or deadly (such as in elderly people in poor health and young children). If that occurs, then the presence of an antibiotic resistant form can be a serious matter. Presence of a non-resistant form can be treated more readily.
A few years ago I had pneumonia; a relatively mild case. I was given a choice of in-patient treatment or out-patient and it was a no-brainer. If I wanted to make sure that my pneumonia could be handled by the normal course of antibiotics (I was given a quinolone), staying at home and away from the hospital was important. I knew that hospital-acquired pneumonia could be a much more serious situation. So, I stayed at home and easily recovered. That did not mean I was guaranteed getting a more serious resistant form in the hospital but I understood that the risk was much greater.
Producing more antibiotics and giving them on subscription to the users is not the answer. That will only lead to more resistant forms and there will be this continuing loop of antibiotic use. But, if the actual goal is societal addiction to antibiotics out of fear, just like addiction to universal Covid vaccines out of fear, then it makes sense.
Finding a few universal antibiotics that deal with the resistant forms is important and it is also important to use those sparingly and only as a last resort. In addition, better management of antibiotic use in our society would go a long way to attenuating the problem.
There is nothing particularly controversial about that observation. It was accepted by nearly every responsible health professional only two years ago. But we live now in different times of extreme experimentation, such as the deployment of world-wide lockdowns for a virus that had a highly focused impact, with catastrophic results for the world.
It was the WEF on March 21, 2020 that assured us “lockdowns can halt the spread of Covid-19.” Today that article, never pulled much less repudiated, stands as probably the most ridiculous and destructive suggestion and prediction of the 21st century. And yet, the WEF is still at it, suggesting that same year that at least lockdowns reduced carbon emissions.
We can easily predict that the WEF’s call for a universal and mandated subscription plan for antibiotics – pushed with the overt intention of shoring up financial capitalization of major drug manufacturers – will meet the same fate: poor health outcomes, more power to entrenched elites, and ever less liberty for the people.
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| Pope says Latin Mass restrictions don’t apply to FSSP |
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Posted by: Stone - 02-21-2022, 08:10 AM - Forum: Pope Francis
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From the very liberal outlet, Aleteia:
Pope says Latin Mass restrictions don’t apply to FSSP
![[Image: hgcwdupiig8d75wzvsz6enetap1wr4cg04mwbiu....ormat=webp]](https://assistant.gloria.tv/FxK6pqhk7ZiS1AZwTDoBU6KMY/hgcwdupiig8d75wzvsz6enetap1wr4cg04mwbiu.webp?format=webp)
[Picture from gloria.tv's similar article.]
Aleteia [slightly adapted, emphasis mine][ | 02/21/22
The fraternity was founded specifically for the use of ancient liturgical books but intent on maintaining loyalty to Rome.
Pope Francis signed a decree on February 11, 2022, exempting priests of the Priestly Fraternity of St. Peter (FSSP) from the provisions of the Motu Proprio Traditionis Custodes, which restricts the possibilities of celebrating the Tridentine Mass.
This was reported by a FSSP press release issued on February 21. The weekly Famille Chrétienne said the exemption could be extended to other traditionalist institutes that remain loyal to Rome.
The uncertainty that had hovered for several months was resolved after a private audience of nearly an hour granted by Pope Francis on February 4 to Abbot Benedict Paul-Joseph, superior of the FSSP’s District of France, and Vincent Ribeton, rector of St. Peter’s Seminary in Wigratzbad, Germany, where 90 seminarians are in formation. This meeting was not on the Pontiff’s public agenda.
Interviewed by Famille chrétienne, Father Paul-Joseph explains that the Pope was attentive and reassuring about the future of the community. “During this very paternal conversation, the Holy Father (…) affirmed to us that the Motu Proprio Traditionis Custodes was not intended for us, since we are members of a community founded specifically for the use of ancient liturgical books, and that we were therefore preserving the right that had been given to us,” says the superior of the FSSP’s French district.
In recalling the birth of the Fraternity in 1988, the statement said, “the Pope said he was very impressed by the approach of its founders, their desire to remain faithful to the Roman Pontiff and their trust in the Church. He assured that this gesture should be ‘preserved, protected and encouraged.'”
A decree signed by Pope Francis a week later then confirmed the provisions that had been granted to the priests of the FSSP at its founding in 1988. Thus, they retain the possibility “to celebrate the sacrifice of the Mass, the ritual of the sacraments and other sacred rites, as well as the recitation of the Divine Office according to the typical editions of the liturgical books in force in 1962, namely the Missal, the Ritual, the Pontifical and the Roman Breviary.”
In his personal dialogue with the two leaders of the FSSP, the Pope assured that ordinations in the Tridentine Rite could continue. The Pope also asked the Fraternity of St. Peter to reflect, “as far as possible,” on the provisions of the Motu proprio Traditionis custodes.
An extension to other institutes?
Famille Chrétienne also reports that a decree is being prepared for the month of March to specify the exemptions from which other traditionalist but not schismatic communities could benefit.
These communities are the result of the Motu Proprio Ecclesia Dei, signed by John Paul II on July 2, 1988, which aimed to encourage the return under the authority of the pope of clerics and faithful tempted to follow Archbishop Lefebvre, founder of the Society of St. Pius X, in his rejection of the Second Vatican Council.
These communities may follow the Tridentine rite in their own churches and oratories, and may be called by some bishops to assume liturgical and pastoral tasks in other churches, provided they are in communion with the diocese. In some cases, participation in the Chrism Mass is a stumbling block, given the reluctance of some priests to concelebrate in the post-conciliar rite.
The choice of loyalty to Rome
The Fraternity of St. Peter was founded on July 18, 1988, at the Abbey of Hauterive, Switzerland, by 12 priests who had renounced following Archbishop Lefebvre after the "schism" provoked by the ordination, on June 30, of four bishops without a papal mandate.
For more than three decades, the Fraternity, which currently has about 330 priests, has been growing particularly in Europe and the United States. It is present in France in some 40 dioceses.
In a statement issued on July 20, 2021, four days after the release of Traditionis Custodes, the Fraternity of St. Peter expressed surprise at the restrictions, while leaving the door open to an agreement.
“In the present context, we wish to reaffirm our unwavering fidelity to the Successor of Peter, and our desire to remain faithful to our Constitutions and our charism, continuing to serve the faithful as we have done since our foundation,” the FFSP said at the time.
Pope Francis’ message of encouragement in 2013
At the beginning of his pontificate, Pope Francis expressed his esteem for the work of the FSSP. In a message addressed to Father Vincent Ribeton, then superior of the District of France, on October 29, 2013, he sent his apostolic blessing to the members of the Fraternity on the occasion of the 25th anniversary of its founding.
The Bishop of Rome praised the “great spirit of obedience and hope” of the founders, who had “turned with confidence to the Successor of Peter in order to offer the faithful attached to the 1962 Missal the possibility of living their faith in the full communion of the Church.”
He also invited the community to “take an active part in the mission of the Church in today’s world, through the witness of a holy life, a firm faith and an inventive and generous charity.”
Recognizing the “proper charism” of the Fraternity of St. Peter, he praised its contribution “to a better understanding and implementation of the Second Vatican Council” by linking the celebration of “the sacred mysteries according to the Extraordinary Form of the Roman Rite” with “fidelity to the living tradition of the Church.”
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| Feast of Jacinta and Franciso Marto |
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Posted by: Stone - 02-20-2022, 09:59 AM - Forum: The Saints
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Taken from the Our Lady of Fatima Chapel Bulletin:
Saints Jacinta and Francisco Marto
Feast Day Today - February 20th
![[Image: 436e46fa-bcbd-118a-96c2-5ce6fd0492ee.jpg]](https://mcusercontent.com/ea2da4ca63cd8ed8cba4ddc85/images/436e46fa-bcbd-118a-96c2-5ce6fd0492ee.jpg)
Jacinta de Jesus Marto and Francisco de Jesus Marto were siblings from Aljustrel, a small hamlet near Fátima, Portugal, who with their cousin Lúcia dos Santos witnessed three apparitions of the Angel of Peace during 1916 and several apparitions of the Blessed Virgin Mary at the Cova da Iria during 1917.
It is most appropriate that today’s feast so often falls either on the verge, or in the early days of the Holy Season of Lent. There's also little doubt that these saintly children would take great consolation that their feasts should be celebrated in a traditional penitential spirit. For, when it comes to the practice of mortification and sacrifice, what inspiring lessons are given to us in the brief lives of Jacinta and Francisco Marto.
Today, let us confidently invoke these highly favored children of the Immaculata, and beseech their powerful intercession for the special graces of courage and strength that are so necessary amidst the many crosses, toils and disappointments of this life. May the imitation of their heroic spirit of reparation and sacrifice be our steady guide through this diabolical Crisis of Faith and Tradition in Holy Mother Church.
The death of both children within two to three years of the Blessed Virgin's visitations fulfilled her June, 1917 prophecy: “I will take Jacinta and Francisco soon.” The remarkable and heroic holiness of both seers reminds all Catholics that sanctity is possible - even for children. They were canonized on May 13, 2017 and are interred in Our Lady of the Rosary Basilica at the Cova di Ira in Fátima.
In honor of today’s feast, we provide this link to the beautiful essay presented at the '06 Fatima Conference by Mrs. Cornelia Ferreira; her talk highlights the wonderful transformation of God's grace in the children's souls through the Immaculate Heart of Mary. Also, here is another link to the heroic story of Jacinta's last days that will both edify and inspire its readers.
Jacinta was born in Aljustrel on March 11, 1910. Sr. Lucia always said that Jacinta was the most highly favored of the three children. During and after the visitations of Our Lady, Jacinta showed a maturity beyond her years. Her great desire was to offer her suffering for the conversion of sinners. After a long and painful illness, she died alone in a Lisbon hospital on February 20, 1920. When her body was exhumed in 1935 and again in 1951, she was found incorrupt.
Francisco was born on June 11, 1908 in Aljustrel as well. During and after Our Lady’s visitations to Fatima, his particular spirituality was to “console Our Lord” and directed his prayer and penances to that end. He constantly prayed before the Blessed Sacrament to console the "hidden Jesus" for all the sacrilege, outrage and indifference that so offends Him. He died a saintly death at home on April 4, 1919.
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| Franz Hunolt [1889]: The Evil Scourge of War |
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Posted by: Stone - 02-20-2022, 09:11 AM - Forum: Articles by Catholic authors
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And so it is, my dear brethren; the most terrible of all public calamities is war. Pestilence and contagious diseases are a severe punishment, and so is famine and hunger; but if war once breaks out in a country, you have all those other plagues with it; for, as experience teaches, they follow in its train, as matters of necessity. All trials and contradictions, no matter what their name may be, are, indeed, punishments, but they are salutary punishments, which serve to bring men to a sense of the wickedness of their ways, and to lead them to God; but, as the old song has it, "there is no good in war;" instead of amending abuses, it only increases them; instead of hindering, it only encourages injustice, theft, rapine, adultery and all kinds of impurity, murder, despair, and other vices. Alas, that we should have such bitter experience of the truth of this! And consequently war is not merely a temporal punishment, as far as our mortal bodies are concerned, but it also brings with it, as a general rule, the perversion and damnation of our immortal souls. Well didst thou choose, O holy David, when God left it free to thee to select war, famine, or pestilence as a punishment! That wise king did not take long to consider, my dear brethren. If I and my people have to be chastised, he said, it is better for me to fall into the hands of God, and to choose pestilence, than to fall into the hands of men by bringing the evils of war on the land. And therefore, when the Catholic Church prays in the Litanies to be delivered from temporal evils, she mentions war last of all, as the summary of every calamity; "from pestilence, famine, and war, deliver us O Lord."
Renounce what is displeasing to Him! And if your hearts are captivated by the attachment to some sin, which has hitherto kept you from doing penance, ah! then, let the lamentable destruction of so many, who have lost either their lives or their property in war, influence you to give it up for God's sake what has been the obstacle to your making peace with Him. We beseech you for the sake of the whole Christian world, "be reconciled to God!" Make peace with Him! Without this peace, that other, for which we long and sigh, cannot be obtained; for who is it that sends us the scourge of reconciled war? Is it not the all-ruling God, without whose decree nothing can happen in the world? And why does He afflict us in that with way? Is it not on account of the sins and vices of the people which arouse His anger and compel Him to take the sword of vengeance in His hand? There Christians, is the only reason why we are now scourged by war; and as long as we are at enmity with God there is no hope of peace, or of being relieved from the burden that oppresses us. Therefore, if you wish to be at peace with men, first be reconciled to God by true penance.
What arms are we to use, besides prayer, in order to obtain this much desired peace? The very same arms that we must use to preserve our souls in peace with God and to keep them from sin ; for it is a well-known axiom of the holy Fathers, that public calamities are never inflicted by God on a country, unless on account of the sins of the people; so that, if sin is taken away, all other evils disappear with it; if we are safe from sin, we can be sure that we shall be able to keep our possessions in peace. Fasting and abstinence, are the chief, the most suitable, and the most convenient arms for this purpose, for all classes of men, as St. Bernard, with many others, teaches us. "Fasting," he says, "not only blots out past sins, but also preserves us from future sins."
With child-like confidence, O Lord and Author of peace, we address to Thee the prayer of the Church: grant us the help of Thy grace, that, attending as we ought to fasting and prayer, we may be freed from our enemies of soul and body; through the intercession of Thy Mother Mary and of the angels of peace. Amen.
From pestilence, famine, and war, deliver us O Lord.
Practical Considerations on St. Leo the Great
by Fr. Fracis Xavier Weninger, 1877
St. Leo informs the Romans, without hesitation, that the pillage of the city was caused by nothing else than their ingratitude, the licentiousness of their conduct, and their contempt for the word of. God. The same may justly be said of every calamity that comes over a city or country--such as famine, war, pestilence or other plagues. Men only owe it to themselves. God punishes their sins by such means. "It is certain," says St. Jerome, "that to our sin we owe famine, war, pestilence and whatever else we suffer." Holy writ presents so many examples of this that no one can possibly doubt its truth. Whenever God menaced His chosen people, the Jews, with a general calamity, He invariably made known to them that the visitation would come'upon them on account of their sins. They themselves recognized it, and many times freely acknowledged it. "For we have not obeyed Thy commandments," says the pious Tobias, "and therefore are we delivered to spoil and to captivity and death, and are made a fable and a reproach to all nations amongst which Thou hast scattered us" (Tobias iii.)
The surest means to prevent such punishments and avert them from the land, is to do true penance; because true penance reconciles God to His offending creatures, as we are taught by numerous examples in Holy Writ. It may be noticed specially of the Jews, that as often as they returned with their whole heart to God, did penance, prayed and fasted, so often did He remit the threatened punishment; or if they were already bowed down under its infliction, He turned it from them. "Let us be penitent," said the pious Judith to the people of Bethulia, "and with many tears let us beg pardon " (Judith viii.). Should we at any time be visited by unexpected sorrow or adversity, it will be well that we examine ourselves and see whether sin or impenitence is not perhaps the cause of it.
The only care of St. Leo, when he entered the papal functions, was faithfully to fulfil the onerous duties its proper administration imposed upon him. All his time, all his knowledge, all his faculties were given to it; he thought of no recreation but only of discharging his duty. In whatever station of life you may be, you have some peculiar duties and obligations. Strive to comply with them. Woe to you if you spend more time in idleness or empty enjoyments than in the work which your station requires, and which you, by reason of your position, are bound to perform. How will you stand when it is said to you, "Give an account of thy stewardship?" (St. Luke xvi.). This means, as interpreted by Cornelius a Lapide, "Give an account of thy life, thy station, the work entrusted to thee, thy time, thy abilities and other gifts which God gave thee, that thou mightst use them to His honor, and to thine own and other men's salvation."
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| Opinion: Canada’s Emergencies Act underscores the dangers of a cashless society |
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Posted by: Stone - 02-20-2022, 08:50 AM - Forum: Global News
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Opinion - emphasis mine...
Canada’s Emergencies Act underscores the dangers of a cashless society
What we are witnessing is the next move in a worldwide battle over the future of money and who gets to control it.
![[Image: shutterstock_1854011137-810x500-810x500.jpg]](https://www.lifesitenews.com/wp-content/uploads/2021/06/shutterstock_1854011137-810x500-810x500.jpg)
Thu Feb 17, 2022
OTTAWA (LifeSiteNews) — The extraordinarily aggressive financial measures by Canadian Prime Minister Justin Trudeau and finance minister Chrystia Freeland have underlined the dangers of a cashless society. They have demonstrated that any form of digital money can be abused by tyrannical overlords. The best way to get funds to the truckers without being attacked by authorities remains the old-fashioned one: physical notes.
What Freeland has outlined is an unprecedented incursion into financial activity that is designed to lock the people whom the government deems to be undesirable out of the system entirely. The measures “cover all forms of transactions, including digital assets such as cryptocurrencies,” the minister stated. The government, she said, is “following the money,” which includes freezing corporate accounts and suspending insurance on vehicles. Personal financial accounts are to be included in the order.
It confirms what many have been warning about for some time: that one of the core elements of the so-called Great Reset is to enslave populations by surveilling and controlling their transactions. China has already implemented its version of digital tyranny with its Social Credit System, which it will combine with its Central Bank Digital Currency [CBDC]. Now Trudeau and Freeland have drawn back the curtain in Canada to reveal their version of digital despotism.
There have been previous hints that this is part of the Great Reset end game. The general manager of the Bank for International Settlements, Augustin Carstens, said last year: “We don’t know who’s using a $100 bill today, and we don’t know who’s using a 1,000 peso bill today. The key difference with the CBDC is the central bank will have absolute control on the rules and regulations that will determine the use of that expression of central bank liability, and also we will have the technology to enforce that.”
What we are witnessing is the next move in a worldwide battle over the future of money and who gets to control it. The debt-based money system – most of the money in Western democracies is created by bank loans with an interest rate – is close to collapse. Global debt is at unsustainable levels; hence the low interest rates to stave off a crisis. Central banks are looking at ways of printing interest free money, known as Quantitative Easing, and also creating Central Bank Digital Currencies. But these are only palliative measures; they do not address the structural problems.
Meanwhile, there has been heavy investment in cryptocurrencies as a means of escaping what is called the corrupt “fiat” system: money determined by government dictate. While the underlying analysis of governmental failing is reasonable, there are some obvious flaws in the argument. For one thing, Bitcoin and other cryptocurrencies are valued in dollars, which is fiat currency. In that sense, it is not an escape at all.
Secondly, they are not currencies; they are digital assets. Large financial institutions are now investing in them to diversify their allocations. In a currency the value of each unit should stay roughly the same; cryptocurrencies are extremely volatile. They also cannot handle the volume of daily transactions.
Freeland’s move has revealed another vulnerability with cryptocurrencies. They are digital, which means they can be monitored and their use attacked. Already 42 countries, including China, have banned or impeded the use of digital currencies by putting restrictions on the ability of banks to deal with them. The Canadian government has gone a step further by threatening to freeze bank accounts if there is even a suspicion that cryptocurrency is being used to support the truckers.
This leaves cash as the only way to escape the bad actors in government. Financial analyst Catherine Austin Fitts, who urges people to use only cash every Friday, argues persuasively that humanity is at a “tipping point between freedom and fascism”. But for authorities to gain full control over the digital monetary system, the circulation of paper currency has to end.
At the moment, fortunately, the use of cash is going in the opposite direction. There were some ridiculous attempts during the pandemic to claim it should be banned because it was allegedly more likely to carry the virus, but in the end cash use in many countries and regions went up – including in Canada. That trend needs to continue.
We live in an era of hyper-transactionalism whereby far more of our daily activities than ever before are subject to monetary exchanges. Most of us are now bound to the globalised monetary system. How it evolves is not just a technical matter; it is about how ultimate power will be exerted.
To stop control being exclusively in the hands of political and bureaucratic overlords, the best way out is to use cash. If the Canadian truckers get support in the form of paper currency, the despots can do nothing about it.
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| Sorrowful Heart of Mary Newsletter - February/March 2022 |
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Posted by: Stone - 02-20-2022, 08:15 AM - Forum: Sorrowful Heart of Mary
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![[Image: 71a5496a-0a84-4405-af9a-30e005bf998e.jpg]](https://files.constantcontact.com/189ca5c9701/71a5496a-0a84-4405-af9a-30e005bf998e.jpg)
Sorrowful Heart of Mary SSPX-MC
View as Webpage
[Download PDF here.]
✠
February / March 2022
Dear Faithful, Soldiers of the Church Militant,
The Holy Ghost warns us not to be deceived by vain words but to stand firm in the profession and practice of the Holy Catholic Faith!
The Masonic Revolution, both in politics and the Conciliar Church, loves to swim in ambiguous terms and seemingly harmless-sounding phrases that tickle the ears and deceive many souls. A handful of examples are:
“Pro-choice” which means the cruel slaughtering of millions of babies, backed by the Supreme Court laws since 1973 in the USA.
“Comfort Care” which means injecting patients with numbing drugs that often hastens their death.
“Brain Death” which is a deliberately misleading term. The signs of death are the following: no breathing, no blood circulation and no reaction to pain or to light shined in the pupils. “Brain Death” was a term invented to justify the murder of patients who are still breathing, still have blood circulation and react to light and pain, but are often unconscious or in a coma. Under these conditions, the highly paid murderers extract the patients’ vital organs while they are still living... What? While still alive?... Yes! because as Dr. Paul Burns said, “No one can receive dead organs as an ‘organ donation’.”
“Family Planning” or “Responsible Parenting” are more deceitful phrases to justify the use of birth control, contraception, NFP and denying Almighty God the number of children that He wants and has grand plans for!
“End Terrorism” or “Safety First” are often slogans used to imperceptibly pass the gun control laws and abolish the Second Amendment.
“Liberty of Education” which really means the horrors of scandalizing the innocent by teaching explicit immorality, Evolution, Atheism, validity of other “faiths,” transgenderism, no absolute truths, etc., etc.
“Economic Prosperity” a term used by Joseph Stalin and the Pulitzer Prize Winner, Walter Duranty, who wrote in 1932 for the New York Times. Duranty hailed as “Economic Prosperity” the thousands of Gulag internment camps and the mass starvation of over fourteen million people in Ukraine and Russia. Over thirty million people were starved and executed under Mao Tse-Tung in China, all in the name of “Economic Prosperity!”
“Full Communion” is another buzzword marking those trying to reconcile Christ with Belial and Truth with Error, by accepting the Second Vatican Council, the Modernist Magisterium, the New Mass and sacraments as “legitimately promulgated” (cf. Doctrinal Declaration, April 2012). In other words, betraying Our Lord Jesus Christ and simultaneously being swallowed by the Conciliar Church!
“Recognition” or “Justice For Tradition” are phrases which the Conciliar-SSPX leaders have coined to rally support for the Agreement with Modernist Rome before Rome converts to Tradition, contrary to the warnings of Abp. Lefebvre!
“Establish a Climate of Trust, Mutual Respect and Dialogue” means not first to convert Modernist Rome back to the Catholic Faith, but rather, dilute the Truth in order to be acceptable into the New Pluralistic Conciliar Church! This “dialogue-fever” has succeeded to seduce “many Traditional groups to abandon their rigid positions” (Pope Benedict XVI) and accept compromise by shaking hands with Modernists! This is why Pope Francis could say, about Bishop Fellay: “Now that’s a man we can dialogue with!”
(No wonder Abp. Lefebvre insisted: “They are betraying us - betraying us! They are shaking hands with the Church’s destroyers! They are shaking hands with people holding Modernist and Liberal ideas condemned by the Church! So they are doing the devil’s work! They are now saying: ‘As long as they grant us the Old Mass, we can shake hands with Rome, no problem.’ But we see how it works out! They are in an impossible situation! Impossible! One cannot both shake hands with Modernists and keep following Tradition! Not possible! Not possible!” (Abp. Lefebvre, Address To His Priests, Écône, September 6, 1990 - just six months before his death).
Words are the new tools for Revolution. Words are meant to express Truth, but the Father of Lies uses them to trip-up and deceive souls. Let us examine briefly some of the words recently being used by the SSPX to make the agreement with Modernist Rome look more favorable. Firstly, the word “Agreement” which comes from “con-cordia” meaning a “harmony of hearts.” It means to have the same opinion, same view or the same intention while sharing the same common cause and walking united, as one person, in concord of thought or action. In an agreement each side makes accommodations for a perceived outcome. In the case of the Conciliar-SSPX with Modernist Rome, the concessions for the agreement (or rather, the thirty pieces of silver) were made in the Doctrinal Declaration of 2012, the “Six Conditions For An Agreement With Rome” and the “new attitude towards Rome” called for by Bp. Fellay among the members of the SSPX.
Since the Second Vatican Council, there has been a widening divergence between those faithful to Tradition and those adhering to the Council. Abp. Lefebvre saw that an agreement with Modernist Rome was absolutely impossible until Rome re-crowns Christ the King and returns to Catholic Tradition. Until that doctrinal conversion happens, it is clear that Rome is determined to destroy Tradition. Therefore, no agreement is possible!
Secondly, the dangerous phrase “canonical recognition”, which is the conferring of a canonical structure by the ecclesiastical authority to an entity without it. This is now hailed by the Society leaders as the solution to our “abnormal situation.” In other words, “canonical recognition” means the Pope recognizes the legal existence of communities which already existed. This means the Holy See considered the SSPX as unlawful and illegal before, and now, after granting the “lifting” of the excommunications (which didn’t exist), the granting of jurisdiction for confessions, marriages, extreme unction and holy orders, it is now “canonically recognized,” even if partially.
The danger of this “canonical recognition” is that, implicitly, it is to disclaim the state of necessity which had justified our resistance to Modernist Rome and the auto-demolition of the Church. The focus is now shifted from the real state of emergency and the survival of the Catholic Faith to getting canonical recognition. It’s putting the cart before the horse. A victory for the Devil!
The consequence of this new “canonical recognition” for the Conciliar-SSPX is the inevitable cooperation and submission to the local Modernist bishops, which Archbishop Marcel Lefebvre warned was the greatest danger to the faithful! It necessitates canonical dependency on the Modernist bishops for the priestly apostolate, since the bishop is responsible for all the faithful of his territory. Already, it is a fact that the Society priests have to submit all marriages to them.
From this flows the Personal Prelature which Bp. Fellay had introduced to the faithful in 2011 and 2012. The idea of a Personal Prelature first appeared with the document Ad Gentes, in the Second Vatican Council. Personal Prelatures are defined as “jurisdictional entities established by the Holy See, as instruments of the pastoral hierarchy of the Church, for the realization of particular or missionary activities.” Now, the snare hidden in all this is that the Personal Prelatures have to agree with the Episcopal Conferences before their erection and coordinate all their apostolates with the bishop’s approval (cf. New Code of Canon Law #294).
Since the Personal Prelature must have the prior consent of the local bishops to exercise their apostolate, it therefore becomes a mere “assistant” to the diocesan clergy and under the auspices of the Modernist bishops! Even if Bp. Fellay and the leaders of the SSPX try to defend it as having “freedom for apostolate,” nevertheless, it cannot be completely independent, since the Personal Prelature given to him is still subject to the diocesan bishops, who have canonical jurisdiction over their territories. In sum, the Personal Prelature of Bishop Fellay or the Superior General, will still be subject to the local bishops, who in turn, are subject to the Roman Congregation for the Bishops!
How well Abp. Lefebvre spotted this trap and sounded the alarm!
“We would have to re-enter this Conciliar Church in order, supposedly, to make it Catholic? That is a complete illusion! It is not the subjects that make the superiors, but the superiors who make the subjects...Amongst the whole Roman Curia, amongst all the world’s bishops - who are progressives - I would have been completely swamped! I would have been able to do nothing! [As for the Pope appointing ‘conservative’ bishops] ...I don’t think it is a true return to Tradition. Just as in a fight, when the troops are going a little too far ahead, one holds them back - so they are slightly putting the brakes on the impulse of Vatican II, because the supporters of the Council are going too far…The supposedly ‘conservative bishops’ are wholly supportive of the Council and of the post-Conciliar Reforms… No! All of that is tactics, which you have to use in any fight! You have to avoid excesses… [When asked about ‘signs of benevolence to Tradition’, he replies] There are plenty of signs showing us that what you are talking about is simply exceptional and temporary … So I do not think it is opportune to try contacting Rome. I think we must still wait. Wait, unfortunately, for the situation to get still worse on their side. But, up till now, they do not want to recognize the fact … That is why what can look like a concession is, in reality, merely a maneuver to separate us from the largest number of faithful possible. This is the perspective in which they seem to be always giving a little more and even going very far. We must absolutely convince our faithful that it is no more than a maneuver, that it is dangerous to put oneself into the hands of Conciliar bishops and Modernist Rome! It is the greatest danger threatening our people! If we have struggled for twenty years [ now, in 2022, fifty-three years!] to avoid the Conciliar errors, it was not in order to, now, put ourselves in the hands of those professing those errors!” (Abp. Lefebvre, Interview, Fideliter, July-August 1989).
So again, the Revolution always succeeds by avoiding clear expressions. The Conciliar Church abandoned clarity of words, definitions and language. This was one of the accusations made by Abp. Lefebvre at the Council. So we must not be deceived when the leadership of the Conciliar-SSPX speaks of “canonical recognition”, when it really means an Agreement with Modernists!
In 2003, when Bishop Rifan of Campos signed the agreement with Rome, he confused the faithful with vague words and led them to believe it was a victory for Tradition when in fact, it was the opposite. He led the whole Traditional movement in Campos, Brazil into compromise with the Conciliar Church, who, ever since, accepts Vatican II and the New Mass! When signing the agreement, Bp. Rifan tried to camouflage his betrayal by saying “It’s not an agreement, it’s a recognition.” He tried to imply that Rome at last recognized the importance of Tradition, when it is obvious Rome has been trying to crush Tradition!
We must not be deceived by the novelty of words and vagueness of language. Call it what it is, both for Bp. Rifan and Bp. Fellay, this betrayal by “canonical recognition in gradual steps” or “proceeding slowly” is already the agreement with Modernist Rome!
Bp. Fellay recently boasted (in a Spanish Interview) of his frequent meetings with Pope Francis who promised him he would not condemn the New-SSPX and to “take it slowly towards Rome.” Who could possibly doubt the Pope’s good will? His epithets for the Traditional Catholics show his true colors: “nostalgics,” “imbalanced,” “moralistic debaters,” “Christians like bats who prefer darkness to the presence of the Lord!” etc., etc.
How is it that Abp. Lefebvre warnings seem to have fallen on deaf ears?
Persevere, little flock of the Lord! Our Lady has the victory!!
In Christ the King,
Fr. David Hewko
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| Fr. Gabriele Amorth on Padre Pio and the Third Secret of Fatima |
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Posted by: Stone - 02-19-2022, 07:23 AM - Forum: Vatican II and the Fruits of Modernism
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Excerpt
"Due to the rampant injustice and abuse of power, we have reached a compromise [Vatican-Moscow Agreement] with atheistic materialism [Communism], a denial of the rights of God. This is the punishment foretold at Fatima ... All the priests who support the possibility of a dialogue with the negators of God and with the Luciferian powers of the world [Freemasonry] are mad, have lost their faith, no longer believe in the Gospel! In so doing they betray the word of God, because Christ came to bring on earth perpetual covenant only to men of heart [good will], but did not join with the men thirsty for power and dominion over the brothers ... The flock is dispersed when the shepherds ally with the enemies of the Truth of Christ. All the forms of power made deaf to the will of the authority of the heart of God are rapacious wolves that renew the passion of Christ and make the Madonna shed tears ..." [1]
In 2011 Fr. Gabriel Amorth was interviewed by José María Zavala. Fr. Amorth, the famous Roman exorcist, personally knew Saint Padre Pio for 26 years, and it is from this towering figure of 20th century Catholic sanctity that he claims to have learned the contents of the Third Secret of Fatima. The interview as follows…
Zavala - “Forgive me for insisting on the Third Secret of Fatima: Did Padre Pio relate it, then, to the loss of faith within the Church?”
(Fr. Gabriele furrows his brow and sticks out his chin. He seems very affected.)
Amorth - “Indeed,” “One day Padre Pio said to me very sorrowfully: ‘You know, Gabriele? It is Satan who has been introduced into the bosom of the Church and within a very short time will come to rule a false Church.’”
Zavala - “Oh my God! Some kind of Antichrist! When did he prophesy this to you?”
Amorth - “It must have been about 1960, since I was already a priest then.”
Zavala - “Was that why John XXIII had such a panic about publishing the Third Secret of Fatima, so that the people wouldn’t think that he was the anti-pope or whatever it was …?”
(A slight but knowing smile curls the lips of Father Amorth.)
Zavala - “Did Padre Pio say anything else to you about future catastrophes: earthquakes, floods, wars, epidemics, hunger …? Did he allude to the same plagues prophesied in the Holy Scriptures?”
Amorth - “Nothing of the sort mattered to him, however terrifying they proved to be, except for the great apostasy within the Church. This was the issue that really tormented him and for which he prayed and offered a great part of his suffering, crucified out of love.”
Zavala - “The Third Secret of Fatima?”
Amorth - “Exactly.”
Zavala - “Is there any way to avoid something so terrible, Fr. Gabriele?”
Amorth - “There is hope, but it’s useless if it’s not accompanied by works. Let us begin by consecrating Russia to the Immaculate Heart of Mary, let us recite the Holy Rosary, let us all do prayer and penance…” [2]
Footnotes:
[1] Padre Pio in 1963 during a public admonition to his spiritual sons amidst the Second Vatican Council, published in "Avvenire" 19 August 1978; Antonio Socci, The Fourth Secret of Fatima, 2006, footnote #350 wordpress.com/…6/causa-lingiustizia-dilagante-e-labuso-di-potere/ +++ Parole profetiche di San Pio da petrelcina
[2] Chief Exorcist Father Amorth: Padre Pio Knew The Third Secret - OnePeterFive
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| YouTube to censor “new misinformation” preemptively |
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Posted by: Stone - 02-19-2022, 07:03 AM - Forum: Socialism & Communism
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YouTube to censor “new misinformation” preemptively
The tech giant plans to use machine learning to become "faster and more accurate at catching...viral misinfo narratives."
Reclaim the Net | February 17, 2022
YouTube, the world’s dominant video sharing platform, has already removed over one million videos for violating its strict and controversial “misinformation” rules. But in a new announcement, the tech giant has revealed that it’s going to be getting even stricter and suppressing “new misinformation” preemptively before it has the chance to gain traction.
YouTube’s Chief Product Officer Neal Mohan described how the video-sharing platform will start “catching new misinformation before it goes viral” in a blog post. The process will involve continuously training YouTube’s machine learning systems with “an even more targeted mix of classifiers, keywords in additional languages, and information from regional analysts” to identify “narratives” that YouTube’s main classifier doesn’t catch.
Mohan added: “Over time, this will make us faster and more accurate at catching these viral misinfo narratives.”
When YouTube does catch what it calls “viral misinfo narratives,” it will reduce the reach of some videos and push viewers towards “authoritative” videos (videos from brands, mainstream media outlets, and health authorities that YouTube has deemed to be authoritative) in search and recommendations.
For topics where there’s no authoritative content, YouTube is considering using developing news panels (which direct viewers to text articles for major news events), “fact check” boxes (which direct viewers to content from fact-checkers), and new types of labels that add “a disclaimer warning viewers there’s a lack of high quality information.”
However, YouTube has yet to finalize how these labels will work because “surfacing a label could unintentionally put a spotlight on a topic that might not otherwise gain traction.”
Mohan justified these new censorship measures by claiming that “the fresher the misinfo, the fewer examples we have to train our systems” and noted that new narratives often “quickly crop up and gain views.” He added: “Narratives can slide from one topic to another—for example, some general wellness content can lead to vaccine hesitancy.”
YouTube has been proactively targeting “emerging” misinformation since at least 2020 via its “Intelligence Desk.” The Intelligence Desk initiative launched in 2018 to proactively police “inappropriate or offensive content” and in a 2020 interview, Mohan revealed that it was also being used to look “over the horizon” and “stay ahead of” emerging “conspiracy” and misinformation content before it “becomes a challenge” on YouTube.
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| St. Augustine of Hippo: A Sermon to Catechumens on the Creed |
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Posted by: Stone - 02-18-2022, 12:00 PM - Forum: Fathers of the Church
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1. Receive, my children, the Rule of Faith, which is called the Symbol (or Creed ). And when you have received it, write it in your heart, and be daily saying it to yourselves; before ye sleep, before ye go forth, arm you with your Creed. The Creed no man writes so as it may be able to be read: but for rehearsal of it, lest haply forgetfulness obliterate what care has delivered, let your memory be your record-roll: what you are about to hear, that are you to believe; and what you shall have believed, that are about to give back with your tongue. For the Apostle says, With the heart man believes unto righteousness, and with the mouth confession is made unto salvation. For this is the Creed which you are to rehearse and to repeat in answer. These words which you have heard are in the Divine Scriptures scattered up and down: but thence gathered and reduced into one, that the memory of slow persons might not be distressed; that every person may be able to say, able to hold, what he believes. For have ye now merely heard that God is Almighty? But ye begin to have him for your father, when you have been born by the church as your Mother.
2. Of this, then, you have now received, have meditated, and having meditated have held, that you should say, I believe in God the Father Almighty. God is Almighty, and yet, though Almighty, He cannot die, cannot be deceived, cannot lie; and, as the Apostle says, cannot deny Himself. How many things that He cannot do, and yet is Almighty! Yea therefore is Almighty, because He cannot do these things. For if He could die, He were not Almighty; if to lie, if to be deceived, if to do unjustly, were possible for Him, He were not Almighty: because if this were in Him, He should not be worthy to be Almighty. To our Almighty Father, it is quite impossible to sin. He does whatsoever He will: that is Omnipotence. He does whatsoever He rightly will, whatsoever He justly will: but whatsoever is evil to do, He wills not. There is no resisting one who is Almighty, that He should not do what He will. It was He Who made heaven and earth, the sea, and all that in them is, invisible and visible. Invisible such as are in heaven, thrones, dominions, principalities, powers, archangels, angels: all, if we shall live aright, our fellow citizens. He made in heaven the things visible; the sun, the moon, the stars. With its terrestrial animals He adorned the earth, filled the air with things that fly, the land with them that walk and creep, the sea with them that swim: all He filled with their own proper creatures. He made also man after His own image and likeness, in the mind: for in that is the image of God. This is the reason why the mind cannot be comprehended even by itself, because in it is the image of God. To this end were we made, that over the other creatures we should bear rule: but through sin in the first man we fell, and are all come into an inheritance of death. We were brought low, became mortal, were filled with fears, with errors: this by desert of sin: with which desert and guilt is every man born. This is the reason why, as you have seen today, as you know, even little children undergo exsufflation, exorcism; to drive away from them the power of the devil their enemy, which deceived man that it might possess mankind. It is not then the creature of God that in infants undergoes exorcism or exsufflation: but he under whom are all that are born with sin; for he is the first of sinners. And for this cause by reason of one who fell and brought all into death, there was sent One without sin, Who should bring unto life, by delivering them from sin, all that believe in Him.
3. For this reason we believe also in His Son, that is to say, God the Father Almighty's, His Only Son, our Lord. When you hear of the Only Son of God, acknowledge Him God. For it could not be that God's Only Son should not be God. What He is, the same did He beget, though He is not that Person Whom He begot. If He be truly Son, He is that which the Father is; if He be not that which the Father is, He is not truly Son. Observe mortal and earthly creatures: what each is, that it engenders. Man besets not an ox, sheep besets not dog, nor dog sheep. Whatever it be that begets, that which it is, it begets. Hold ye therefore boldly, firmly, faithfully, that the Begotten of God the Father is what Himself is, Almighty. These mortal creatures engender by corruption. Does God so beget? He that is begotten mortal generates that which himself is; the Immortal generates what He is: corruptible begets corruptible, Incorruptible begets Incorruptible: the corruptible begets corruptibly, Incorruptible, Incorruptibly: yea, so begets what Itself is, that One begets One, and therefore Only. You know, that when I pronounced to you the Creed, so I said, and so you are bounden to believe; that we believe in God the Father Almighty, and in Jesus Christ His Only Son. Here too, when you believe that He is the Only, believe Him Almighty: for it is not to be thought that God the Father does what He will, and God the Son does not what He will. One Will of Father and Son, because one Nature. For it is impossible for the will of the Son to be any whit parted from the Father's will. God and God; both one God: Almighty and Almighty; both One Almighty.
4. We do not bring in two Gods as some do, who say, God the Father and God the Son, but greater God the Father and lesser God the Son. They both are what? Two Gods? You blush to speak it, blush to believe it. Lord God the Father, you say, and Lord God the Son: and the Son Himself says, No man can serve two Lords. In His family shall we be in such wise, that, like as in a great house where there is the father of a family and he has a son, so we should say, the greater Lord, the lesser Lord? Shrink from such a thought. If you make to yourselves such like in your heart, you set up idols in the one soul. Utterly repel it. First believe, then understand. Now to whom God gives that when he has believed he soon understands; that is God's gift, not human frailness. Still, if you do not yet understand, believe: One God the Father, God Christ the Son of God. Both are what? One God. And how are both said to be One God? How? Do you marvel? In the Acts of the Apostles, There was, it says, in the believers, one soul and one heart. There were many souls, faith had made them one. So many thousands of souls were there; they loved each other, and many are one: they loved God in the fire of charity, and from being many they have come to the oneness of beauty. If all those many souls the dearness of love made one soul, what must be the dearness of love in God, where is no diversity, but entire equality! If on earth and among men there could be so great charity as of so many souls to make one soul, where Father from Son, Son from Father, has been ever inseparable, could They both be other than One God? Only, those souls might be called both many souls and one soul; but God, in Whom is ineffable and highest conjunction, may be called One God, not two Gods.
5. The Father does what He will, and what He will does the Son. Do not imagine an Almighty Father and a not Almighty Son: it is error, blot it out within you, let it not cleave in your memory, let it not be drunk into your faith, and if haply any of you shall have drunk it in, let him vomit it up. Almighty is the Father, Almighty the Son. If Almighty begot not Almighty, He begot not very Son. For what say we, brethren, if the Father being greater begot a Son less than He? What said I, begot? Man engenders, being greater, a son being less: it is true: but that is because the one grows old, the other grows up, and by very growing attains to the form of his father. The Son of God, if He grows not because neither can God wax old, was begotten perfect. And being begotten perfect, if He grows not, and remained not less, He is equal. For that you may know Almighty begotten of Almighty, hear Him Who is Truth. That which of Itself Truth says, is true. What says Truth? What says the Son, Who is Truth? Whatsoever things the Father does, these also the Son likewise does. The Son is Almighty, in doing all things that He wills to do. For if the Father does some things which the Son does not, the Son said falsely, Whatsoever things the Father does, these also the Son does likewise. But because the Son spoke truly, believe it: Whatsoever things the Father does, these also the Son does likewise, and you have believed in the Son that He is Almighty. Which word although ye said not in the Creed, yet this is it that you expressed when you believed in the Only Son, Himself God. Hath the Father anything that the Son has not? This Arian heretic blasphemers say, not I. But what say I? If the Father has anything that the Son has not, the Son lies in saying, All things that the Father has, are Mine. Many and innumerable are the testimonies by which it is proved that the Son is Very Son of God the Father, and the Father God has His Very-begotten Son God, and Father and Son is One God.
6. But this Only Son of God, the Father Almighty, let us see what He did for us, what He suffered for us. Born of the Holy Ghost and of the Virgin Mary. He, so great God, equal with the Father, born of the Holy Ghost and of the Virgin Mary, born lowly, that thereby He might heal the proud. Man exalted himself and fell; God humbled Himself and raised him up. Christ's lowliness, what is it? God has stretched out an hand to man laid low. We fell, He descended: we lay low, He stooped. Let us lay hold and rise, that we fall not into punishment. So then His stooping to us is this, Born of the Holy Ghost and of the Virgin Mary. His very Nativity too as man, it is lowly, and it is lofty. Whence lowly? That as man He was born of men. Whence lofty? That He was born of a virgin. A virgin conceived, a virgin bore, and after the birth was a virgin still.
7. What next? Suffered under Pontius Pilate. He was in office as governor and was the judge, this same Pontius Pilate, what time as Christ suffered. In the name of the judge there is a mark of the times, when He suffered under Pontius Pilate: when He suffered, was crucified, dead, and buried. Who? What? For whom? Who? God's Only Son, our Lord. What? Crucified, dead, and buried. For whom? For ungodly and sinners. Great condescension, great grace! What shall I render unto the Lord for all that He has bestowed on me?
8. He was begotten before all times, before all worlds. Begotten before. Before what, He in Whom is no before? Do not in the least imagine any time before that Nativity of Christ whereby He was begotten of the Father; of that Nativity I am speaking by which He is Son of God Almighty, His Only Son our Lord; of that am I first speaking. Do not imagine in this Nativity a beginning of time; do not imagine any space of eternity in which the Father was and the Son was not. Since when the Father was, since then the Son. And what is that since, where is no beginning? Therefore ever Father without beginning, ever Son without beginning. And how, you will say, was He begotten, if He have no beginning? Of eternal, coeternal. At no time was the Father, and the Son not, and yet Son of Father was begotten. Whence is any manner of similitude to be had? We are among things of earth, we are in the visible creature. Let the earth give me a similitude: it gives none. Let the element of the waters give me some similitude: it has not whereof to give. Some animal give me a similitude: neither can this do it. An animal indeed engenders, both what engenders and what is engendered: but first is the father, and then is born the son. Let us find the coeval and imagine it coeternal. If we shall be able to find a father coeval with his son, and son coeval with his father, let us believe God the Father coeval with His Son, and God the Son coeternal with His Father. On earth we can find some coeval, we cannot find any coeternal. Let us stretch the coeval and imagine it coeternal. Some one, it may be, will put you on the stretch, by saying, When is it possible for a father to be found coeval with his son, or son coeval with his father? That the father may beget he goes before in age; that the son may be begotten, he comes after in age: but this father coeval with son, or son with father, how can it be? Imagine to yourselves fire as father, its shining as son; see, we have found the coevals. From the instant that the fire begins to be, that instant it begets the shining: neither fire before shining, nor shining after fire. And if we ask, which begets which? The fire the shining, or the shining the fire? Immediately ye conceive by natural sense, by the innate wit of your minds ye all cry out, The fire the shining, not the shining the fire. Lo, here you have a father beginning; lo, a son at the same time, neither going before nor coming after. Lo, here then is a father beginning, lo, a son at the same time beginning. If I have shown you a father beginning, and a son at the same time beginning, believe the Father not beginning, and with Him the Son not beginning either; the one eternal, the other coeternal. If you get on with your learning, you understand: take pains to get on. The being born, you have; but also the growing, you ought to have; because no man begins with being perfect. As for the Son of God, indeed, He could be born perfect, because He was begotten without time, coeternal with the Father, long before all things, not in age, but in eternity. He then was begotten coeternal, of which generation the Prophet said, His generation who shall declare? begotten of the Father without time, He was born of the Virgin in the fullness of times. This nativity had times going before it. In opportunity of time, when He would, when He knew, then was He born: for He was not born without His will. None of us is born because he will, and none of us dies when he will: He, when He would, was born; when He would, He died: how He would, He was born of a Virgin: how He would, He died; on the cross. Whatever He would, He did: because He was in such wise Man that, unseen, He was God; God assuming, Man assumed; One Christ, God and Man.
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He showed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He showed us in the Cross what we ought to endure, He showed in the Resurrection what we have to hope. Just like a consummate task-master in the matches of the arena, He said, Do, and bear; do the work and receive the prize; strive in the match and you shall be crowned. What is the work? Obedience. What the prize? Resurrection without death. Why did I add, without death? Because Lazarus rose, and died: Christ rose again, dies no more, death will no longer have dominion over Him.
10. Scripture says, You have heard of the patience of Job, and have seen the end of the Lord. When we read what great trials Job endured, it makes one shudder, it makes one shrink, it makes one quake. And what did he receive? The double of what he had lost. Let not a man therefore with an eye to temporal rewards be willing to have patience, and say to himself, Let me endure loss, God will give me back sons twice as many; Job received double of all, and begot as many sons as he had buried. Then is this not the double? Yes, precisely the double, because the former sons still lived. Let none say, Let me bear evils, and God will repay me as He repaid Job: that it be now no longer patience but avarice. For if it was not patience which that Saint had, nor a brave enduring of all that came upon him; the testimony which the Lord gave, whence should he have it? Have you observed, says the Lord, my servant Job? For there is not like him any on the earth, a man without fault, true worshipper of God. What a testimony, my brethren, did this holy man deserve of the Lord! And yet him a bad woman sought by her persuasion to deceive, she too representing that serpent, who, like as in Paradise he deceived the man whom God first made, so likewise here by suggesting blasphemy thought to be able to deceive a man who pleased God. What things he suffered, my brethren! Who can have so much to suffer in his estate, his house, his sons, his flesh, yea in his very wife who was left to be his tempter! But even her who was left, the devil would have taken away long ago, but that he kept her to be his helper: because by Eve he had mastered the first man, therefore had he kept an Eve. What things, then, he suffered! He lost all that he had; his house fell; would that were all! It crushed his sons also. And, to see that patience had great place in him, hear what he answered; The Lord gave, the Lord has taken away; as it pleased the Lord, so has it been done; blessed be the name of the Lord. He has taken what He gave, is He lost Who gave? He has taken what He gave. As if he should say, He has taken away all, let Him take all, send me away naked, and let me keep Him. What shall I lack if I have God? Or what is the good of all else to me, if I have not God? Then it came to his flesh, he was stricken with a wound from head to foot; he was one running sore, one mass of crawling worms: and showed himself immovable in his God, stood fixed. The woman wanted, devil's helper as she was not husband's comforter, to put him up to blaspheme God. How long, said she, do you suffer so and so; speak some word against the Lord, and die. So then, because he had been brought low, he was to be exalted. And this the Lord did, in order to show it to men; as for His servant, He kept greater things for him in heaven. So then Job who was brought low, He exalted; the devil who was lifted up, He brought low: for He puts down one and sets up another. But let not any man, my beloved brethren, when he suffers any such-like tribulations, look for a reward here: for instance, if he suffer any losses, let him not perhaps say, The Lord gave, the Lord has taken away; as it pleased the Lord, so is it done: blessed be the name of the Lord; only with the mind to receive twice as much again. Let patience praise God, not avarice. If what you have lost you seek to receive back twofold, and therefore praisest God, it is of covetousness you praise, not of love. Do not imagine this to be the example of that holy man; you deceive yourself. When Job was enduring all, he was not hoping for to have twice as much again. Both in his first confession when he bore up under his losses, and bore out to the grave the dead bodies of his sons, and in the second when he was now suffering torments of sores in his flesh, you may observe what I am saying. Of his former confession the words run thus: The Lord gave, and the Lord has taken away: as it pleased the Lord, so is it done: blessed be the name of the Lord. He might have said, The Lord gave, and the Lord has taken away; He that took away can once more give; can bring back more than He took. He said not this, but, As it pleased the Lord, said he, so is it done: because it pleases Him, let it please me: let not that which has pleased the good Lord misplease His submissive servant; what pleased the Physician, not misplease the sick man. Hear his other confession: You have spoken, said he to his wife, like one of the foolish women. If we have received good at the hand of the Lord, why shall we not bear evil? He did not add, what, if he had said it, would have been true. The Lord is able both to bring back my flesh into its former condition, and that which He has taken away from us, to make manifold more: lest he should seem to have endured in hope of this. This was not what he said, not what he hoped. But, that we might be taught, did the Lord that for him, not hoping for it, by which we should be taught, that God was with him: because if He had not also restored to him those things, there was the crown indeed, but hidden, and we could not see it. And therefore what says the divine Scripture in exhorting to patience and hope of things future, not reward of things present? You have heard of the patience of Job, and have seen the end of the Lord. Why is it, the patience of Job, and not, You have seen the end of Job himself? You would open your mouth for the twice as much; would say, Thanks be to God; let me bear up: I receive twice as much again, like Job. Patience of Job, end of the Lord. The patience of Job we know, and the end of the Lord we know. What end of the Lord? My God, my God, why have You forsaken Me? They are the words of the Lord hanging on the cross. He did as it were leave Him for present felicity, not leave Him for eternal immortality. In this is the end of the Lord. The Jews hold Him, the Jews insult, the Jews bind Him, crown Him with thorns, dishonor Him with spitting, scourge Him, overwhelm Him with revilings, hang Him upon the tree, pierce Him with a spear, last of all bury Him. He was as it were left: but by whom? By those insulting ones. Therefore you shall but to this end have patience, that you may rise again and not die, that is, never die, even as Christ. For so we read, Christ rising from the dead henceforth dies not.
11. He ascended into heaven: believe. He sits at the right hand of the Father: believe. By sitting, understand dwelling: as [in Latin] we say of any person, In that country he dwelt (sedit) three years. The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). Where people are seated (in this sense), are they always sitting? Is there no rising, no walking, no lying down? And yet they are called seats (sedes). In this way, then, believe an inhabiting of Christ on the right hand of God the Father: He is there. And let not your heart say to you, What is He doing? Do not want to seek what is not permitted to find: He is there; it suffices you. He is blessed, and from blessedness which is called the right hand of the Father, of very blessedness the name is, right hand of the Father. For if we shall take it carnally, then because He sits on the right hand of the Father, the Father will be on His left hand. Is it consistent with piety so to put Them together, the Son on the right, the Father on the left? There it is all right-hand, because no misery is there.
12. Thence He shall come to judge the quick and dead. The quick, who shall be alive and remain; the dead, who shall have gone before. It may also be understood thus: The living, the just; the dead, the unjust. For He judges both, rendering unto each his own. To the just He will say in the judgment, Come, you blessed of My Father, receive the kingdom prepared for you from the beginning of the world. For this prepare yourselves, for these things hope, for this live, and so live, for this believe, for this be baptized, that it may be said to you, Come ye blessed of My Father, receive the kingdom prepared for you from the foundation of the world. To them on the left hand, what? Go into everlasting fire prepared for the devil and his angels. Thus will they be judged by Christ, the quick and the dead. We have spoken of Christ's first nativity, which is without time; spoken of the other in the fullness of time, Christ's nativity of the Virgin; spoken of the passion of Christ; spoken of the coming of Christ to judgment. The whole is spoken, that was to be spoken of Christ, God's Only Son, our Lord. But not yet is the Trinity perfect.
13. It follows in the Creed, And in the Holy Ghost. This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. Would ye know the Holy Ghost, that He is God? Be baptized, and you will be His temple. The Apostle says, Do you not know that your bodies are the temple within you of the Holy Ghost, Whom you have of God? A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If he had built a temple for the sun or moon or some star or some angel, would not God condemn him? Because therefore he built a temple for God he showed that he worshipped God. And of what did he build? Of wood and stone, because God deigned to make unto Himself by His servant a house on earth, where He might be asked, where He might be had in mind. Of which blessed Stephen says, Solomon built Him a house; howbeit the Most High dwells not in temples made by hand. If then our bodies are the temple of the Holy Ghost, what manner of God is it that built a temple for the Holy Ghost? But it was God. For if our bodies be a temple of the Holy Ghost, the same built this temple for the Holy Ghost, that built our bodies. Listen to the Apostle saying, God has tempered the body, giving unto that which lacked the greater honor; when he was speaking of the different members that there should be no schisms in the body. God created our body. The grass, God created; our body Who created? How do we prove that the grass is God's creating? He that clothes, the same creates. Read the Gospel, If then the grass of the fields, says it, which today is, and tomorrow is cast into the oven, God so clothes. He, then, creates Who clothes. And the Apostle: You fool, that which you sow is not quickened except it die; and that which you sow, you sow not that body that shall be, but a bare grain, as perchance of wheat, or of some other grain; but God gives it a body as He would, and to each one of seeds its proper body. If then it be God that builds our bodies, God that builds our members, and our bodies are the temple of the Holy Ghost, doubt not that the Holy Ghost is God. And do not add as it were a third God; because Father and Son and Holy Ghost is One God. So believe ye.
14. It follows after commendation of the Trinity, The Holy Church. God is pointed out, and His temple. For the temple of God is holy, says the Apostle, which (temple) are you. This same is the holy Church, the one Church, the true Church, the catholic Church, fighting against all heresies: fight, it can: be fought down, it cannot. As for heresies, they went all out of it, like as unprofitable branches pruned from the vine: but itself abides in its root, in its Vine, in its charity. The gates of hell shall not prevail against it.
15. Forgiveness of sins. You have [this article of] the Creed perfectly in you when you receive Baptism. Let none say, I have done this or that sin: perchance that is not forgiven me. What have you done? How great a sin have you done? Name any heinous thing you have committed, heavy, horrible, which you shudder even to think of: have done what you will: have you killed Christ? There is not than that deed any worse, because also than Christ there is nothing better. What a dreadful thing is it to kill Christ! Yet the Jews killed Him, and many afterwards believed on Him and drank His blood: they are forgiven the sin which they committed. When you have been baptized, hold fast a good life in the commandments of God, that you may guard your Baptism even unto the end. I do not tell you that you will live here without sin; but they are venial, without which this life is not. For the sake of all sins was Baptism provided; for the sake of light sins, without which we cannot be, was prayer provided. What has the Prayer? Forgive us our debts, as we also forgive our debtors. Once for all we have washing in Baptism, every day we have washing in prayer. Only, do not commit those things for which you must needs be separated from Christ's body: which be far from you! For those whom you have seen doing penance, have committed heinous things, either adulteries or some enormous crimes: for these they do penance. Because if theirs had been light sins, to blot out these daily prayer would suffice.
16. In three ways then are sins remitted in the Church; by Baptism, by prayer, by the greater humility of penance; yet God does not remit sins but to the baptized. The very sins which He remits first, He remits not but to the baptized. When? When they are baptized. The sins which are after remitted upon prayer, upon penance, to whom He remits, it is to the baptized that He remits. For how can they say, Our Father, who are not yet born sons? The Catechumens, so long as they be such, have upon them all their sins. If Catechumens, how much more Pagans? How much more heretics? But to heretics we do not change their baptism. Why? Because they have baptism in the same way as a deserter has the soldier's mark: just so these also have Baptism; they have it, but to be condemned thereby, not crowned. And yet if the deserter himself, being amended, begin to do duty as a soldier, does any man dare to change his mark?
17. We believe also the resurrection of the flesh, which went before in Christ: that the body too may have hope of that which went before in its Head. The Head of the Church, Christ: the Church, the body of Christ. Our Head is risen, ascended into heaven: where the Head, there also the members. In what way the resurrection of the flesh? Lest any should chance to think it like as Lazarus's resurrection, that you may know it to be not so, it is added, Into life everlasting. God regenerate you! God preserve and keep you! God bring you safe unto Himself, Who is the Life Everlasting. Amen.
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