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| Report: Pope Francis to Rigorously Ban Roman Rite Priestly Ordinations |
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Posted by: Stone - 02-05-2023, 06:42 AM - Forum: Pope Francis
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Good Luck: Francis to Rigorously Ban Roman Rite Priestly Ordinations
gloria.tv | February 4, 2023
Francis' looming document to further combat the Roman Liturgy contains an explicit "ban" on the administration of the sacraments and sacramentals according to the Pontificale Romanum, reports Summorum-Pontificum.de (4 February) with reference to Roman sources.
This means that baptism, marriage, confirmation and priestly ordination may only be performed in the Novus Ordo. The publication date is 3 April, the Monday of Holy Week and anniversary of the Constitution Missale Romanum, with which Paul VI invented the failed Eucharist.
The ban on priestly ordination also applies to Roman Rite communities, including the Fraternity of St Peter. Lower ordinations such as subdeacon ordination, which are abolished in the New Rite, are henceforth "forbidden".
Priests of the Roman Rite communities may now celebrate Mass without special permission only within their "canonically established" houses.
Summorum-Pontificum.de calls the decree an "undoubtedly 'unconstitutional' legislation of the Bergoglio Pope".
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| Pope Francis Preaches Cheap Absolution |
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Posted by: Stone - 02-05-2023, 06:36 AM - Forum: Pope Francis
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Francis Preaches Cheap Absolution
![[Image: x3kppluxy8kmos1vfk8585k6750655h7i1hikvq....ormat=webp]](https://assistant.gloria.tv/1z94gyaCTBei3D8MsGrYwjE6j/x3kppluxy8kmos1vfk8585k6750655h7i1hikvq.webp?secure=j_qLxF4m6C-6zBL-5TCwNg&expires=1676605508&format=webp)
gloria.tv | February 3, 2023
In a February 3 speech to the bishops of the Democratic Republic of Congo, Francis made a mockery of the sacrament of confession.
He urged the bishops to “be merciful” and to “always forgive” [only politically correct sins]. Francis never forgives when someone is a Catholic.
“When a member of the faithful goes to confession, he or she comes to seek forgiveness, to ask for the Father’s caress," he romanticised the faithful and accused the priests, "We, pointing an accusing finger, say: ‘How many times? And how did you do it?’ No, not that."
According to this advice, confessions would become an empty ritual and the priest a machine who produces cheap "absolutions."
Falling prey to his usual confusion, Francis insisted that we must observe Canon Law, "because it is important, BUT the shepherd's heart goes beyond that! Take a risk. Take a risk on the side of forgiveness. Always. Always forgive in the Sacrament of Reconciliation.”
Cheap absolutions are not a risk but clerical laziness.
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| Abp. Viganò: Our Lady’s humility is an intolerable affront to the ‘pride and disobedience’ of Satan |
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Posted by: Stone - 02-03-2023, 11:23 AM - Forum: Archbishop Viganò
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Abp. Viganò: Our Lady’s humility is an intolerable affront to the ‘pride and disobedience’ of Satan
Catholics know well that giving the veneration of hyperdulia to the Virgin does not detract from the worship of latria owed to the Divine Majesty,
but rather favors the Son through His most august Mother, in whom He has worked wonders.
(LifeSiteNews) — The following is Archbishop Carlo Maria Viganò’s sermon on the Feast of the Purification of the Blessed Virgin Mary.
LUMEN AD REVELATIONEM
Homily of Archbishop Carlo Maria Viganò
On the Feast of the Purification of Mary Most Holy
Tu es qui restitues hæreditatem meam mihi.
It is you who will restore my inheritance to me. Ps 15: 5
My Eyes have seen your salvation, which you have prepared in the sight of every people. With these words, the aged Simeon praises the Lord for having granted him the privilege of being able to witness the fulfillment of the Prophecies, being able to hold in his arms the Infant Messiah, brought to the Temple to be circumcised according to the prescriptions of the Old Law. That short but profound canticle is repeated every night at Compline, because the prayer that the Church recites at the end of each day prepares us for the end of our earthly exile with our faces turned towards Our Lord.
Today’s feast was dedicated, up until the reform of 1962, to the Purification of the Blessed Virgin, and it was therefore a Marian recurrence of a penitential nature, as evidenced by violet-colored vestments; just as the rite of Purification which all Jewish mothers had to undergo forty days after giving birth was penitential (Lev 12:2). Holy Church also preserves in the Rituale Romanum the special Blessing for Mothers who have given birth, which has now fallen into disuse but which it would be a pious practice to restore in its spiritual significance. Just as for the rite of the Baptism of Our Lord in the Jordan, so also the rite of Purification did not strictly have sense or utility for Mary Most Holy, since she is Most Pure and without sin in virtue of her Immaculate Conception. By her submission to the Law then in force, Our Lady gives us an example of obedience to religious precepts, so that we may not forget that we are children of wrath and that we merit Grace only because of the infinite merits that Our Savior acquired for us through His Passion and Death on the Cross.
The reform of Roncalli – which was worked on by many of the same experts who worked on the reform of Holy Week under Pius XII and then on the entire corpus liturgicum with the Montinian rite – changed the name of the feast from the Purification of the Blessed Virgin to the Presentation in the Temple of Our Lord. The motivation was to set the celebration in a Christocentric light – something in itself licit and which was therefore welcomed by parish priests. In reality, the purpose of the authors of the 1962 reform was to open the conciliar Overton window, inaugurated with the Ordo Hebdomadæ Sanctæ instauratus. The unmentionable purpose, which for this reason was to be kept strictly concealed so as not to compromise future developments, consisted in weakening the cult of the Virgin and the Saints – as can be seen, for example, from the reclassification of the feasts of the Sanctoral Cycle – in a pro-Protestant mode. We understand then how, under the guise of a harmless and doctrinally acceptable change, the desire was not so much to emphasize the centrality of Our Lord in the liturgical cycle as to use it as a pretext to exclude the Mother of God, who was considered an obstacle to ecumenical dialogue. Thus, by small steps, the innovators succeeded in making the doctrine of the Mediation and Co-redemption of Mary Most Holy be forgotten, without explicitly denying it.
Catholics know well that giving the veneration of hyperdulia to the Virgin does not detract from the worship of latria owed to the Divine Majesty, but rather favors the Son through His most august Mother, in whom He has worked wonders: quia fecit mihi magna qui potens est. Instead, heretics show their horror even at simply naming Our Lady, because Her humility and obedience constitute an intolerable affront to the pride and disobedience of Satan, their father. And if in His infinite wisdom the Lord wanted the Immaculate Virgin to trample on the head of the ancient Serpent, why should we pretend – as Protestants do – to deal directly with Him, despising the powerful Mediatrix that He gave us at the foot of the Cross as Mother and Advocate? Would we not offend the Lord by treating with little regard and distrust the glory of Jerusalem, the joy of Israel, the honor of our people?
Let us leave aside these observations and meditate on the Mysteries of this feast, in which the true Religion triumphs over superstition, replacing the previous pagan feasts with the Rite of the Blessing of Candles. Pope Saint Gelasius wanted to institute this feast because at the end of the 5th century there were still people in Rome given over to the worship of idols, carrying torches through the city. Christ, Lux Mundi, therefore reappropriates the symbol of light which the pagans had usurped from Him. In this sense, it is significant to recall the mystical interpretation of Saint Anselm: the wax, he says, the work of bees, is the flesh of Christ; the wick, which is within, is the soul; and the flame, which shines in the upper part, is the divinity. Flesh, soul, divinity: the union of these elements permitted Our Lord to redeem us as the Head of the human race, expiating the infinite offense of Adam thanks to the infinite value of His Sacrifice, the very Sacrifice of the Man-God, offered to the Majesty of the Father in reparation for Original Sin and for all the faults committed by men until the end of time.
Quia viderunt oculi mei salutare tuum, quod parasti ante faciem omnium populorum, says Simeon. Salvation is an event extended to all and, unlike the Chosen People, the Christian people are not distinguished by race, but by adoption. It is in fact by our Baptism that we are constituted children of God, His heirs and joint heirs with Christ, as Saint Paul says (Rom 8:14-19) and as the Psalmist sings: The Lord is my inheritance and my cup (Ps 15:5). This is why salvation has been prepared in the sight all peoples; this is why all peoples are called to know, worship and serve the true God. Laudate Dominum omnes gentes (Ps 116:1), et adorabunt eum omnes reges terrae; omnes gentes servient ei (Ps 71:11).
Lumen ad revelationem gentium, et gloriam plebis tuæ Israël. The revelation to the Gentiles and the glory of the People of God – which is the Holy Church – are intimately linked: without preaching there is no revelation; and without revelation there is no glory for the heavenly Jerusalem, for the new Israel. But if the infidelities of the Synagogue in recognizing the light of Christ have caused its fall and the dispersion of its children, how much greater will be the dishonor for those who live under the New and Eternal Covenant, are reborn in Christ and resurrected with Him, but do not preach the salvation that God has accomplished through the Passion of His divine Son?
When Our Lord encountered the scribes in the Temple, explaining to them the meaning of the Scriptures and in particular showing them how the prophecies were fulfilled in Him, the Synagogue was still faithful to the Covenant with God. But when He was denounced by the Sanhedrin to Pontius Pilate with the accusation of blasphemy – having proclaimed Himself as God – so that he would be put to death, the High Priests had denied the Faith, blinded by the fear of losing their prestige with the coming of the Messiah, whom the Jews considered not only as a spiritual Savior, but also and above all a temporal and political one. Their apostasy led them to silence those truths contained in the Old Testament which disavowed their attempt to adapt religion to the convenience of time and circumstances, and which so many stern admonitions had merited from the last Prophets of Israel. The Jewish people, held in ignorance by the religious authority of the time, were certainly disoriented and scandalized, since their simple Faith taught them that the time had come for the birth of the Messiah in the city of Bethlehem. This is why an entire priestly caste – the tribe of Levi – was dispersed with the destruction of the Temple by Emperor Titus: even today the children of the Synagogue are scattered throughout the world without a place of worship, and also without being able to reconstruct the genealogy of the Levites to celebrate the sacrifices. A terrible destiny of a people, because of the betrayal of its priests!
And yet, faced with the evidence of the severity with which the Lord judges His Ministers, especially when they fail in their sacred duties and deceive the faithful, the clerics of the New Covenant seem to consider all too lightly their own shortcomings, their own infidelities, and their own silence before those who proclaim error and deny or remain silent about the Truth. In them we find the same hybris, the same foolish presumption to defy Heaven, which is irremissibly punished with nemesis, the fatal punisher of the abuse of authority and pride. May the tyrants of this world, invested with civil and ecclesiastical offices, and those who pay them servile homage for fear of appearing to go against the tide or of being pointed out as “rigid,” “fundamentalist,” not “inclusive” and “divisive” remember this well, and also those who, fraudulently using an authority for the opposite purpose to that which legitimizes it, believe they can lord it over their subjects: dies nil inultum remanebit.
Let us therefore approach the Holy Sacrifice with the holy Fear of God, purifying ourselves from sin through frequent recourse to Confession and reciting the Act of Contrition with repentant hearts as soon as we commit any fault. May our spiritual disposition to amend ourselves and make ourselves less unworthy of the Divine Mysteries help us to welcome the Blessed Sacrament with recollection and fervor in Eucharistic Communion: may the Light of Christ illumine our minds in these moments of trial and inflame our hearts with the love of Charity, so that we may in turn be a light to illuminate the peoples. May our lives be a daily testimony of being true children of God, so that we may be able to exclaim with the Psalmist: the Lord is my inheritance and my cup.
And so may it be.
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| Latest anti-Christian attack in Jerusalem’s Church of the Flagellation |
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Posted by: Stone - 02-03-2023, 08:54 AM - Forum: Anti-Catholic Violence
- Replies (1)
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Custody bemoans latest anti-Christian attack in Jerusalem’s Church of the Flagellation
![[Image: IMG_0892.jpg]](https://www.asianews.it/files/img//IMG_0892.jpg)
asianews.it - adapted | February 2, 2023
This morning, a 40-year-old American Jew slammed with a hammer a statue of Jesus in the Chapel of Condemnation at the first stop on the Via Dolorosa. Arrested by police, he remains under observation pending psychiatric evaluation. Custody releases a statement lamenting a series of attacks against Christians in a climate of widespread sectarian hate.
Jerusalem (AsiaNews) – The Custody of the Holy Land issued a statement signed by Custos Fr Francesco Patton and Secretary Fr Alberto Joan Pari following an attack this morning at 8.30 am in the Chapel of the Condemnation, Church of the Flagellation, in the Old City of Jerusalem, the first stop of the "Via Dolorosa".
“We follow with concern and strongly condemn this growing succession of serious acts of hatred and violence against the Christian community in Israel,” reads the statement.
The latest act of vandalism was carried out by an American Jewish tourist, who was stopped by a church employee after damaging with a hammer a statue of Christ. Handed over to the police, he is being held pending a psychiatric evaluation.
This hate crime follows a series of attacks directed against Christians in Israel in the last month.
According to the police, the culprit, a 40-year-old man, entered the church, tore down a statue of Jesus and defaced it. The church’s door keeper immediately immobilised him until police arrived.
A group of Jewish extremists was initially blamed, but in the end only one person was involved. Still, this does not mean that what happened today is less serious as it is linked to a broader climate.
“It is no coincidence that the legitimization of discrimination and violence in public opinion and in the current Israeli political environment also translates into acts of hatred and violence against the Christian community,” the Custody’s statement goes on to say.
In light of this, “We expect and demand that the Israeli government and law enforcement agencies act decisively to guarantee security for all communities, to guarantee the protection of religious minorities and to eradicate religious fanaticism. We specifically refer to these serious incidents of intolerance, crimes of hatred, and vandalism directed against Christians in Israel.”
Recently, religiously motivated incidents have been growing, not to mention violence between Israelis and Palestinians (fuelled by acts like Israeli National Security Minister Itamar Ben-Gvir's walk at the al-Aqsa Mosque compound).
At least five incidents involve Christians. As the Custody noted, religious Jews attacked tourists last week, “death to Christians” was scribbled on the walls of a monastery, and a Maronite centre in the northern city of Ma'alot was vandalised.
Today's incident in the Old City of Jerusalem is thus but the latest in a long series, some marked “price tags”, ostensibly by Jewish settlers or extremists.
Earlier this year, Jewish extremists desecrated a Christian cemetery on Mount Zion, before that they struck several other targets, including the church near the Upper Room (Cenacle), the basilica in Nazareth as well as other Catholic and Greek Orthodox buildings. Mosques and other Muslim places of worship have also been targeted.
“Price tag” refers to the practice by Israeli extremists to exact a “price” from Christians and Muslims for "taking their land”. It began in areas bordering the West Bank and Jerusalem, but now has spread to much of the country.
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| The Antiquity and Universality of Fore-Lent |
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Posted by: Stone - 02-02-2023, 08:44 AM - Forum: Lent
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The Antiquity and Universality of Fore-Lent
Part 1
NLM - adapted | February 10, 2017
This article by Henri de Villiers was originally published in French on the website of the Schola Sainte-Cécile in 2014. It will be reproduced here in my English translation in a few parts, since it is fairly long, and definitely worth a careful read. In it, Henri examines the universal Christian tradition of the preparatory period before Lent in the various forms in which it is practiced by the Eastern and Western churches.
In all ancient Christian liturgies, one finds a period of preparation for the great fast of Lent, during which the faithful are informed of the arrival of this major season of the liturgical year, so that they can slowly begin the ascetical exercises that will accompany them until Easter. This preparatory period before Lent generally lasts for three weeks. In the Roman Rite, these three Sundays are called Septuagesima, Sexagesima and Quinquagesima, names which derive from a system used in antiquity, counting the periods of ten days within which each of these Sundays falls. They precede the first Sunday of Lent, which is called Quadragesima in Latin.
The churches of the Syriac and Coptic tradition have preserved an older state of things, comprising shorter periods of fasting, the fast of the Ninevites, and the fast of Heraclius, which are probably the starting point for the presence of Fore-Lent in the other rites.
The reminder of human fragility, the meditation on the last things, and consequently, prayer for the dead, are recurrent elements of this liturgical season.
Inexplicably, the modern rite of Paul VI suppressed Fore-Lent from its liturgical year, notwithstanding its antiquity and universality.
The Origins of Fore-Lent: The Fast of the Ninevites
“And the word of the Lord came to Jonah the second time, saying: ‘Arise, and go to Nineveh the great city: and preach in it the preaching that I bid thee. And Jonah arose, and went to Nineveh, according to the word of the Lord: now Nineveh was a great city of three days’ journey. And Jonah began to enter into the city one day’s journey: and he cried, and said, ‘Yet forty days, and Nineveh shall be destroyed. And the men of Nineveh believed in God: and they proclaimed a fast, and put on sackcloth from the greatest to the least. And the word came to the king of Nineveh; and he rose up out of his throne, and cast away his robe from him, and was clothed with sackcloth, and sat in ashes. And he caused it to be proclaimed and published in Nineveh from the mouth of the king and of his princes, saying, ‘Let neither men nor beasts, oxen nor sheep, taste any thing: let them not feed, nor drink water. And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands. Who can tell if God will turn, and forgive: and will turn away from his fierce anger, and we shall not perish?’ And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.” (Jonah 3)
To commemorate the fast of the Ninevites, the churches of Syria instituted a fast which runs from Monday of the third week before the beginning of Lent (the Monday after the Roman Septuagesima). These days are called “Baʻūṯá d-Ninwáyé” in Syriac, which can be translated as the Rogation (or Supplication) of the Ninevites. It seems that this fast initially lasted the whole week, more precisely, from Monday to Friday, since fasting on Saturday and Sunday are unknown to the Orient. (However, abstinence without fast may continue through these days.) The fast of Nineveh was eventually reduced to three days: Monday, Tuesday and Wednesday, while Thursday became a “day of thanksgiving of the Ninevites” in the Assyro-Chaldean rite. Traditionally, the number of these three days of fasting is explained by the three days passed by Jonah in the whale. This fast of Nineveh, which is very strict, is still kept by the various Syriac churches of both the Eastern tradition (the Chaldean, Assyrian and Syro-malabar churches) and of the Western (Syriac churches). The book of Jonah is read, among the Assyro-Chaldeans, at the Divine Liturgy of the third day. This fast remains very popular; some of the faithful drink and eat nothing at all for the three days. Alone among the church of the Syriac tradition, the Maronite Church no longer has the fast of the Ninevites properly so- called, but has adopted the arrangement which we will discuss later on of the three weeks of preparation for Great Lent.
The Egyptian Coptic Church, and likewise the Ethiopian, received from the Syrian churches this custom of the Supplication of the Ninevites. In the Coptic liturgy, these three day of rogation in memory of the Fast of Nineveh, also called “the fast of Jonah,” strictly follow the liturgical uses of Lent: the Eucharistic liturgy is celebrated after Vespers, the hymns are sung in the Lenten tone, without cymbals, and the readings are taken from the lectionary of Lent. The fast of Nineveh was adopted by the Coptic Church under the 62nd Patriarch of Alexandria, Abraham (or Ephrem, 975-78), who was of Syrian origin. It is possible that it was adopted more anciently in Ethiopia; the first bishop of Axum, St Frumentius, was of Syrian origin, and the Church of Ethiopia was reorganized in the 6th century by a group of nine Syrian Saints, who contributed enormously to the evangelization of the Ethiopiam countryside. The fast of Nineveh (Soma Nanawe) is very strict for them, and no one is dispensed from it.
To what period does the fast of the Ninevites belong among the Syrians? Certain things indicate that it was probably practiced very anciently. Saint Ephrem, deacon of Edessa, composed hymns on the fast of the Ninevites; it seems that it lasted a week in that period, and not three days as it does today. The Armenian church has a fast of Nineveh that lasts for five days, beginning on the same Monday as the Syrians, and ends on the following Friday, on which the appeal of Jonah to the Ninevites is mentioned. This is also a full week of fasting, since the Armenians also do not fast on Saturday or Sunday, a constant in the East. These days have a fast and strict abstinence like that of Lent, and Armenian writers claim that it was established by St Gregory the Illuminator at the time of the general conversion of the Armenians in 301. It is likely that St Gregory simply continued a custom already in use among the neighboring Syrian Christians. The institution of this fast, which seems to be ancient among the Assyro-Chaldeans, may then have passed (or been reestablished) in the 6th century among their Syrian Jacobite cousins at the behest of St Maruthua, the Jacobite Catholicos of Tagrit, during a plague in the region of Nineveh. It is possible that its reduction to a fast of three days instead of a week also dates to this period.
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| "Human Meat Project 'People For People " |
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Posted by: ThyWillBeDone - 02-01-2023, 09:11 PM - Forum: Great Reset
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Human Meat Project Home /
Human Meat Nutrition Facts
Human Meat Nutrition Facts
One body can feed up to 40 people* *An average adult male 65kg, only meat Human meat often understated for its nutritions, human meat protein and fat density could have the same or better than other convenient meat product like beef, chicken and pork. As omnivore, human meat taste and texture is similar to pork, not to mention the quality could be more substantial(depending on Quality of Life ratings). One body contains every essential amino, minerals and vitamins needed for daily intake. Not only one body could feed up to 40 people, it also the most attainable resource for meat and fat consumption. Human meat is cruelty and slaughter free Human Meat as Food Source Human Meat
Nutrition Facts Safety and Quality Control About Us Contact Us Campaigns Your whole body can feed up to 40 people* Human Meat Project © 2021 / All Rights Reserved Terms & Conditions
Why Donate? (Your body)
Over time, the human population has increased rapidly across the globe, leading to a higher demand for food, especially meat products. With this increasing demand, land for residential areas has become more difficult to find and emissions from farms have risen every year, making the lives we lead less sustainable.
We believe that by donating bodies and/or organs we can make a change by creating alternative meat consumption options while addressing the value of a person’s body.
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| Gene-edited food quietly arrives in restaurant cooking oil |
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Posted by: Stone - 02-01-2023, 08:33 AM - Forum: Health
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Gene-edited food quietly arrives in restaurant cooking oil
![[Image: 936af82928ff42edb7ce234496e6b543.jpg]](https://www.westernjournal.com/wp-content/uploads/2019/03/936af82928ff42edb7ce234496e6b543.jpg)
FILE - In this July 18, 2018 file photo, a farmer holds soybeans from the previous season's crop at his farm in southern Minnesota. Most soy grown in the U.S. are conventional, herbicide-tolerant GMOs. Though regulators say GMOs are safe, health and environmental worries have persisted and companies will soon have to disclose when products have “bioengineered” ingredients. (AP Photo/Jim Mone)
The Associated Press | March 12, 2019
NEW YORK (AP) — Somewhere in the Midwest, a restaurant is frying foods with oil made from gene-edited soybeans. That’s according to the company making the oil, which says it’s the first commercial use of a gene-edited food in the U.S.
Calyxt said it can’t reveal its first customer for competitive reasons, but CEO Jim Blome said the oil is “in use and being eaten.”
The Minnesota-based company is hoping the announcement will encourage the food industry’s interest in the oil, which it says has no trans fats and a longer shelf life than other soybean oils. Whether demand builds remains to be seen, but the oil’s transition into the food supply signals gene editing’s potential to alter foods without the controversy of conventional GMOs, or genetically modified organisms.
Among the other gene-edited crops being explored: Mushrooms that don’t brown, wheat with more fiber, better-producing tomatoes, herbicide-tolerant canola and rice that doesn’t absorb soil pollution as it grows.
Unlike conventional GMOs, which are made by injecting DNA from other organisms, gene editing lets scientists alter traits by snipping out or adding specific genes in a lab. Startups including Calyxt say their crops do not qualify as GMOs because what they’re doing could theoretically be achieved with traditional crossbreeding.
So far, U.S. regulators have agreed and said several gene-edited crops in development do not require special oversight. It’s partly why companies see big potential for gene-edited crops.
“They’ve been spurred on by the regulatory decisions by this administration,” said Greg Jaffe of the Center for Science in the Public Interest, a health watchdog group.
But given the many ways gene editing can be used, Jaydee Hanson of the Center for Food Safety said regulators should consider the potential implications of each new crop. He cited the example of produce gene-edited to not brown.
“You’ve designed it to sit around longer. Are there problems with that?” he said.
Already, most corn and soy grown in the U.S. are herbicide-tolerant GMOs. Just last week, regulators cleared a hurdle for salmon genetically modified to grow faster. The fish is the first genetically modified animal approved for human consumption in the U.S.
Though regulators say GMOs are safe, health and environmental worries have persisted, and companies will soon have to disclose when products have “bioengineered” ingredients.
Calyxt says its oil does not qualify as a GMO. The oil is made from soybeans with two inactivated genes to produce more heart-healthy fats and no trans fats. The company says the oil also has a longer shelf life, which could reduce costs for food makers or result in longer-lasting products.
Soybean oils took a hit when regulators moved to ban oils with trans fats. Other trans fat-free soybean oils have become available in the years since, but the industry has found it difficult to win back food makers that already switched to different oils, said John Motter, former chair of the United Soybean Board.
Calyxt said the first customer is a company in the Midwest with multiple restaurant and foodservice locations, such as building cafeterias. It said the customer is using it in dressings and sauces and for frying, but didn’t specify if the oil’s benefits are being communicated to diners.
Calyxt is working on other gene-edited crops that it says are faster to develop than conventional GMOs, which require regulatory studies. But Tom Adams, CEO of biotech company Pairwise, said oversight of gene-edited foods could become stricter if public attitude changes.
“You should never think of regulation as settled,” Adams said. Pairwise is partnering with Monsanto-parent Bayer on developing gene-edited crops.
Views on gene-editing vary too. The National Organic Standards Board said foods made with gene editing cannot qualify as organic . And last year, Europe’s highest court said gene-edited foods should be subject to the same rules as conventional GMOs.
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| Cardinal Roche Rants: Latin Mass "Keyboard Warriors" Are Very Effective |
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Posted by: Stone - 01-31-2023, 07:47 AM - Forum: General Commentary
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Roche Rants: Latin Mass "Keyboard Warriors" Are Very Effective
![[Image: uuybb8o30ar306qu2fwpwd39ng2qmbzdjmclrvl....ormat=webp]](https://assistant.gloria.tv/1z94gyaCTBei3D8MsGrYwjE6j/uuybb8o30ar306qu2fwpwd39ng2qmbzdjmclrvl.webp?secure=atxFWti5-pV6JM1Wit66YQ&expires=1676320503&format=webp)
gloria.tv | January 31, 2023
"Don't leave the liturgical field to those small and vocal minorities, of whatever hue, who seem [sic!] obstinately to stand against the Holy Father and against the [failed] liturgical reform," ranted an angry Cardinal Roche, Prefect of Divine Worship during an 8 October lecture published in Music and Liturgy: The Journal of the Society of St Gregory, January 2023 (Matthew Hazell, Twitter.com, January 30).
Roche is "well aware that people sometimes talk about 'liturgy wars'" - which he is apparently afraid of losing.
"From what I understand, many of these battles today are carried out in cyberspace, where people with various agendas and motivations set themselves up as experts and interpreters of all things liturgical," he said. Roche himself has minimal training in liturgy.
He complains that "these keyboard warriors seem to have an outsize effect, particularly on seminarians" and polemicises against allegedly "distorted agendas" that are "so frequently aired through blogs, etc".
Roche should not complain too much, since he has the powerful anti-Christian oligarch media on his side.
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| $5.4 million altar for World Youth Day generates controversy in Portugal |
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Posted by: Stone - 01-31-2023, 07:44 AM - Forum: General Commentary
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$5.4 million altar for World Youth Day generates controversy in Portugal
![[Image: altra.jpg?w=828&q=75]](https://wp.cruxnow.com/wp-content/uploads/2023/01/altra.jpg?w=828&q=75)
(Credit: Image courtesy Lisbon City Council.)
Crux | Jan 30, 2023
ROME – Although Pope Francis hasn’t even formally confirmed his presence yet, the 2023 edition of World Youth Day in Lisbon is already generating controversy over a $5.4 million price-tag for the altar area from which the pontiff is expected to celebrate a closing Mass.
Last week Lisbon city officials published details for the massive 54,000-square foot altar and stage area, at a cost of 4.2 million Euro plus VAT, or value-added tax, for a total outlay close to $5.4 million. The contract has been awarded to Portugal’s largest construction company, Mota-Engil.
The expense has generated criticism in the local press and from opposition politicians, who’ve demanded that Mayor Carlos Moedas of Lisbon appear before parliament to answer questions about the awarding of the contract.
“If the housing crisis was an altar for World Youth Day, it would already be solved,” Fabian Figueiredo, from the Left Bloc party, said on Twitter. “The problem is not lack of money but spending priorities.”
“As a Catholic and a man of faith I am saddened by this display of unnecessary opulence at such a difficult time,” wrote Twitter user Manuel Barbosa as quoted by the Reuters news agency.
In an apparent effort to sidestep the controversy, Vatican spokesman Matteo Bruni has told news outlets that the organization of the August 1-6 World Youth Day is a local matter, and responsibility for the budget lies with the city council.
Moedas, however, has told reporters that plans for the altar/stage were worked out in meetings with the organizing committee for World Youth Day as well as representatives of both the church in Portugal and also the Vatican.
The altar-stage is designed to accommodate up to 2,000 people, including the pope and his party, 1,000 bishops and 300 other concelebrants, a 200-member choir, 30 translators into sign language, and a 90-member orchestra, along with guests, staff and technicians.
City officials say the work will be complete in roughly 150 days, and that the stage will remain and can be used for other events in the future, such as outdoor concerts and rallies.
Responding to the criticism over costs, Auxiliary Bishop Américo Aguiar of Lisbon has said that a meeting will be held this week with the Lisbon City Council as well as the local Urban Rehabilitation Society, which is responsible for the project, in order to try to reduce expenses by as much as possible.
Lisbon was chosen in 2019 to host the next edition of World Youth Day, originally set for 2022 but delayed a year due to the Covid-19 pandemic.
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| The Irish Fight for the Latin Mass |
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Posted by: Stone - 01-31-2023, 07:34 AM - Forum: Resources Online
- Replies (1)
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The Irish Fight for the Latin Mass
Part 1
![[Image: jesse-gardner-4Oi1756LtF4-unsplash-1500x1000.jpg]](https://onepeterfive.com/wp-content/uploads/2023/01/jesse-gardner-4Oi1756LtF4-unsplash-1500x1000.jpg)
Above: Doonagore Castle (“fort of the goats”), Doolin, Co. Clare, Ireland. Photo by Jesse Gardner on Unsplash
Seán Dartraighe 1P5 | January 24, 2023
In the English speaking world, the story of Catholicism during and after the Reformation is dominated by the experience of England. The sad tale of an ancient Catholic kingdom subjected to the yoke of Protestantism, of a systematic persecution of the Faith, and the making of martyrs. Who, can I ask, has not heard of St. Thomas More, or St. John Fisher, the scandal of Henry VIII and his six wives, the Pilgrimage of Grace, Mary, the Queen of Scots, the Gunpowder Plot and Treason?
The history of English Catholicism is well known and deservedly beloved.
Yet, to the west of Britain, there lies another island whose story is unique for the period. Ireland is peculiar in many ways, but is particularly strange for being the only country in northern Europe to have successfully resisted the Reformation.[1]
That story is largely unknown. For most, it is simply a tale of Irish national resistance against the dominance of her larger and more powerful neighbour. As one historian put it, “had the English remained Catholics, the Irish would have adopted devout Protestantism out of spite,” but such an assumption is gravely mistaken.
The truth is that Irish nationhood was born in the crucible of the Reformation, through a union of two peoples, not by shared birth on this Atlantic battered island, but through adherence to a common faith. Certainly, the politics of identity and ethnicity played its part, and at points in this story, it can be hard to see where Irishness ends and Catholicism begins.
Nonetheless, in the epic I am about to tell, you will see that it was the blood of martyrs and an absolute – some might say “rigid” – determination to preserve the faith of their fathers that birthed a nation.
It was not resistance to preserve nationhood that maintained the Catholic faith in Ireland, rather it was determination to live and die in their faith that forged Irishness.
It is a story in which you will meet golden heroes, martyrs whose suffering and constancy rivalled that of the early Christians, and a people whose simple refusal to sacrifice their faith could not be moved despite the best efforts of a government over three hundred years. It is also a story, predictably, with its villains, as all such stories must have. Some of these villains will surprise you, but it is precisely for the example of our saints and sinners that this story should be better known.
In these days, when we have our own struggle to accomplish, let the story of the Irish Church over these centuries serve as an inspiration, and an example, to our brothers and sisters in every corner of the globe.
Let us begin.
Divided Ireland
Sixteenth Century Ireland was a land of two nations. Most of the country remained under the sway of her traditional Gaelic lords, the ancient dynasties that traced their rule back into the depths of pre-history. They ruled as their fathers had, in an intricate web of clan ties and allegiances over a patchwork of fiefdoms. This was unconquered Ireland, ‘Hibernia Invicta’ as they described it. Lauded by their bards and harpists, the Gaelic lords ruled from castles that formed the heart of rural communities and scattered villages. They were bound by the ancient Brehon Laws, codified by the High Kings of old, but, more importantly, by the limited resources their almost parochial kingdoms could provide.
However, in a small, and shrinking, enclave on the east coast, there was another Ireland. These lands, centred on the city of Dublin, had fallen to the Norman invasion in 1171 and remained firmly within the bounds of the English crown. This was a very different world, inhabited by English colonists who lived lives in a manner almost identical to their homeland. A centralised bureaucracy administered the King’s justice, they wore English fashion, spoke the English language and prided themselves in the purity of their cultural ties to the motherland. Indeed, so conservative were they in preserving their English identity that they were regarded by English mainlanders as cultural curios, a relic of an England that had long since passed away.
This cultural confidence of the inhabitants of the English Pale belied the insecurity of their foothold on the island. Less than ten miles from the city gate lay the Gaelic lordship of Cuala that bore down on them from the mountains. Once a year, they marched out in a magnificent procession and blew trumpets towards the hills in a show of defiant resistance, before promptly returning behind the city walls in a not-so-defiant show of realism. Nonetheless, provisioned from the sea and their meagre hinterland, and guarded by the great noble houses of Fitzgerald, Fitzpatrick, Burke and Butler, their tenuous foothold would endure.
The Church Made Ireland
On this island of two nations, there was one unifying force that could call on the loyalty of Celt and Saxon alike; the Church. Seamlessly, the network of parish churches, friaries, abbeys, and cathedrals ensured that no one was more than three miles from a church anywhere on the island and although the two peoples lived for the most part separately, at the great pilgrim shrines they routinely found themselves beside each other in prayer, in the religious houses both nations lived under one roof. For all their incessant squabbling and warfare, both found shelter under the indomitable skirts of Holy Mother Church.
It would be wrong however to look upon this land as a Catholic idyll. The Irish Church in the late Middle Ages reached a level of depravity seldom matched in its long history. It was, according to a Papal legate of the time, the “most rotten branch in all of Christendom,” I shall not go into further detail here. In light of this, the Irish Church seemed to be a ready victim for the storm that was about to engulf it, that the whole decayed edifice would be swept away in consequence of its own corruption and refusal to reform. Yet, as is often said, dung grows the best roses.
The First Salvo of the Anglican Regime
Initially, the progress of the Reformation seemed as though it would pass as smoothly in Ireland as it had in England. The bishops gave little resistance to the passage of the Act of Supremacy in the Irish Parliament, and it passed in the first session. However, the episcopate soon encountered a complete unwillingness of the clergy to obey the injunctions such as it rendered progress impossible. George Browne, the Henrican Archbishop of Dublin, found opposition in the parishes so universal that he was unable to force them to even omit the prayers for the Pope in the Mass. The Chancellor of Saint Patrick’s Cathedral in Dublin, Father John Travers, wrote a treatise in response to the Act entitled “On the Authority of the Roman Pontiff,” for which he was martyred in 1537.
The dissolution of the Irish Monasteries was limited by the reach of the Crown. The religious houses of the Pale had been dissolved without much resistance, but beyond the Pale, London may as well have been the moon for all the local lords regarded the Crown’s writ. In the Gaelic interior, the monasteries continued uninterrupted, with some even commencing extension projects. The government responded by launching raids into the Gaelic lordships where the looting and dissolving of the monasteries became prime targets.
![[Image: tommy-bond-YvTVeoSHb6I-unsplash-800x600.jpg]](https://onepeterfive.com/wp-content/uploads/2023/01/tommy-bond-YvTVeoSHb6I-unsplash-800x600.jpg)
Ruined monastery in County Offaly
Within the Pale, the authorities had so far resisted any major suppression of the Catholic faith within the parishes. However, when the news of the slow pace of reform reached the King, he sent an edict to Browne demanding the suppression of the cult of relics and saints. Dutifully, the archbishop took the relics of Christ Church Cathedral, including the staff of Saint Patrick, the Speaking Cross, and the miraculous image of Our Lady of Trim, and burnt them in the high street of the city.
This destruction however was not as complete as one might assume. The Heart of St. Lawrence Ó Toole, a prized relic of Christ Church Cathedral, was unharmed and survives to this day. Indeed, in subsequent accounts of the latter years of Henry’s reign, it is clear that Browne was unable to dislodge any of the major shrines in his own Cathedral. The saints would smile down undefaced and complete with their vigil lamps and candles until the reforms of the boy king, Edward. Nor was the problem confined to Dublin. In his visits to the towns of Leinster, Browne wrote despairingly to London that “the churches everywhere are yet filled with images and relics, and I dare not touch them, for fear of the ire of the ignorant populace.”
To be continued next week.
[1] That is, if we count Poland as Eastern Europe.
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| St. Alphonsus Liguori: Daily Meditations for the Fourth Week after Epiphany |
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Posted by: Stone - 01-30-2023, 10:08 AM - Forum: Christmas
- Replies (5)
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The present life is an unceasing warfare with hell, in which we are in constant danger. The news of their approaching death filled the Saints with consolation. They knew that their struggles and dangers were soon to have an end and that they should soon be in secure possession of the happy lot in which they could never more lose God.
I.
God shall wipe away all tears from their eyes, and death shall be no more (Apoc. xxi. 4). Then at death the Lord will wipe away from the eyes of His servants all the tears they shed in this world, where they lived in the midst of fears, of dangers, and of combats with hell. The greatest consolation which a soul that has loved God will experience in hearing the news of death, will arise from the thought that it will soon be delivered from the many dangers of offending God to which it is exposed in this life, from so many troubles of conscience, and from so many temptations of the devil. The present life is an unceasing warfare with hell, in which we are in continual danger of losing our souls and God. St. Ambrose says that in this life we walk among snares. We walk continually amid the snares of enemies who lie in wait to deprive us of the life of grace. It was this danger that made St. Peter of Alcantara say at death to a Religious who, in attending the Saint, accidentally touched him: "Brother, remove, remove away from me; for I am still alive, and in danger of being lost." The thought of being freed by death from the danger of sin consoled St. Teresa, and made her rejoice as often as she heard the clock strike, that another hour of the combat had passed. Hence she would say: "In each moment of life I may sin and lose God." Hence, the news of their approaching death filled the Saints with consolation; because they knew that their struggles and dangers were soon to have an end, and that they would soon be in secure possession of that happy lot in which they could never more lose God.
It is related in the Lives of the Fathers, that one of them who was very old, when dying, smiled while the others wept. Being asked why he smiled, he replied: "And why do you weep at seeing me go to rest?" Likewise St. Catherine of Sienna in her last moments said: "Rejoice with me, for I quit this land of pains and go to a place of peace." If, says St. Cyprian, you lived in a house whose walls and roof and floors were tottering, and threatened destruction, how ardently would you desire to fly from it! In this life everything menaces the ruin of the soul; the world, hell, the passions, the rebellious senses, all draw us to sin and eternal death.
Into thy hands I commend my spirit; Thou hast redeemed me, O Lord, the God of truth (Ps. xxx. 6). Ah, my sweet Redeemer, what would have become of me if Thou hadst deprived me of life when I was far from Thee? I should now be in hell, where I could never love Thee. I thank Thee for not having abandoned me, and for having bestowed on me so many great graces in order to gain my heart. I am sorry for having offended Thee. I love Thee above all things. Ah! I entreat Thee to make me always sensible of the evil I have done in despising Thee, and of the love which Thy infinite goodness merits. I love Thee, and I desire to die soon if such be Thy will, that I may be freed from the danger of ever again losing Thy grace, and that I may be secure of loving Thee forever.
II.
Who, exclaimed the Apostle, shall deliver me from the body of this death? (Rom. vii. 24). Oh how great will be the joy of the soul in hearing these words: "Come, my spouse, from that land of tears. Come from the dens of the lions (Cant. iv. 8) that seek to devour you, and rob you of the Divine grace." Hence, St. Paul, sighing for death said that Jesus Christ was his only Life; and therefore he esteemed death his greatest gain, because by death he acquired that Life which never ends. To me, to live is Christ, and to die is gain (Phil. i. 21).
In taking away a soul while it is in the state of grace out of this world, where it may change its will and lose His friendship, God bestows on it a great favour. He was taken away lest wickedness should alter his understanding (Wis. iv. 11). Happy in this life is the man that lives in union with God; but as the sailor is not secure until he has arrived at the port and escaped the tempest, so the soul cannot enjoy complete happiness until it has left this world in the grace of God. "Praise," says St. Maximus, "the felicity of the sailor, but not until he has reached the port." Now, if at his approach to the port the sailor rejoices, how much greater ought not the joy and gladness of a Christian to be who is at the point of securing eternal salvation?
Moreover, it is impossible in this life to avoid all venial sins. For, says the Holy Ghost, a just man shall fall seven times (Prov. xxiv. 16). He who quits this life ceases to offend God. "For," says St. Ambrose, "what is death but the burial of vices?" This consideration makes souls that love God long for death. The Venerable Vincent Caraffa consoled himself at death, saying: "By ceasing to live, I cease forever to offend God." And St. Ambrose said: "Why do we desire this life, in which, the longer we live, the more we are loaded with sins?" He who dies in the grace of God can never more offend Him, says the same holy Doctor. Hence, the Lord praises the dead more than any man living, though he be a Saint. (Ecclus. iv. 2). A certain spiritual man gave directions that the person who should bring him the news of death, should say: "Console yourself! The time has arrived when you will no longer offend God."
Ah, my beloved Jesus, during these remaining years of my life, give me strength to do something for Thee before I die. Give me strength against all temptations, and against my passions, but particularly against the passion which has hitherto most violently drawn me to sin. Give me patience in all infirmities, and under all the injuries I may receive from men. I now, for the love of Thee, pardon all who have shown me any contempt, and I beg of Thee to bestow upon them the graces which they stand in need of. Give me strength to be more diligent in avoiding even venial faults, about which I have been hitherto negligent. My Saviour, assist me. I hope for all graces through Thy merits. O Mary, my Mother, and my hope, I place unbounded confidence in thee.
Spiritual Reading
HEROES AND HEROINES OF THE FAITH
3. -- ST. SEBASTIAN, OFFICER IN THE ARMY OF DIOCLETIAN
(January 20)
This Saint was born of Christian parents who dwelt at Narbonne, in Languedoc, but were natives of Milan. St. Ambrose relates that by reason of his extraordinary talents and exemplary conduct, our Saint was much beloved by Diocletian who appointed him captain of the first company of his guards. Sebastian employed the emoluments of his station in the relief of the poor, and was indefatigable in assisting his brother Christians, particularly those who languished in prison whom he not only relieved with alms, but encouraged to suffer for Jesus Christ. He was consequently considered the main support of the persecuted faithful.
At this time it happened that the two brothers, Marcus and Marcellianus, Roman knights, who had suffered tortures with considerable constancy, were being led to death, when their father, Tarquillinus, and their mother, Marcia, accompanied by the wives and children of the two Confessors, obtained from the judge, Cromatius, by tears and entreaties, that the sentence should be deferred for thirty days. It is easy to imagine what wailings and entreaties were used by their relatives during the respite in order to induce the two brothers to apostatise. Indeed, they were so importunate and unceasing in their efforts, that they who had already confessed the Faith began now to vacillate. But Sebastian, who knew them, ran instantly to their assistance, and God's blessing so accompanied his words that he induced them to receive with joy a most cruel death; for they were obliged to hang nailed by the feet to a gallows for a day and a night before they were transfixed with a lance. Nor was this all. The zealous captain likewise converted to the Faith not only all the above-named relatives of Marcus and Marcellianus, but also Nicostratus, an officer of Cromatius, and Claudius, the provost of the prison, and sixty-four prisoners who were idolaters.
But the most remarkable conversion was that of Cromatius himself who, hearing that Tarquillinus had embraced the Faith, sent for him and said: "Hast thou, then, become mad in the last days of thy life?" The good old man replied: "On the contrary, by embracing the Christian Faith I have become wise, for it is wisdom to prefer an everlasting life to the few wretched days that await me in this world." He then persuaded him to have an interview with St. Sebastian who quickly persuaded him of the truth of the Christian Religion; and Cromatius, having received Baptism, with his entire family, and one thousand four hundred slaves, to whom he granted their freedom, renounced his office and retired to his country house.
Fabian, the successor of Cromatius, having learned that Sebastian not only exhorted the Christians to remain steadfast to the Faith, but procured also the conversion of the pagans, reported the fact to the emperor who sent for our Saint and upbraided him with the crime of perverting his subjects. Sebastian answered that he considered he was rendering the greatest possible service to the emperor, since the state benefited by having Christian subjects, whose fidelity to their sovereign is proportionate to their devotedness to Jesus Christ. The emperor, enraged at this reply, ordered that the Saint should be instantly tied to a post, and that a body of archers should discharge their arrows against him. The sentence was immediately executed, and Sebastian was left for dead; but a holy widow, named Irene, went at night to bury him and finding him yet alive brought him to her house where he recovered. After this the Saint went to the emperor, and said to him: "How long, O Prince, wilt thou believe the calumnies that have been spread against the Christians? I have returned to tell thee again that thou hast not in the empire subjects more faithful than the Christians, who by their prayers obtain for thee all thy prosperity."
Diocletian, surprised to see the Saint still living, exclaimed: "How is it that thou art yet alive?" Sebastian answered: "the Lord has been pleased to preserve my life that I might admonish thee of thy impiety in persecuting the Christians."
The emperor, irritated at the admonition, ordered that the Saint should be scourged to death. This sentence being executed, he expired on the 20th January, about the year 228.
The pagans threw the body of the Martyr into a marsh, but a holy lady named Lucina caused it to be taken thence, and buried it at the entrance of a cemetery now called the "Catacombs of St. Sebastian."
Evening Meditation
THE PATIENCE OF GOD IN WAITING FOR SINNERS
I.
Who in this world has so much patience with his equals as God has with us His creatures, in bearing with us and waiting for our repentance after the many offences we have committed against Him?
Ah, my God, had I thus offended my brother or my father, long ago would he have driven me from his face! O Father of Mercies, cast me not away from thy face (Ps. l. 13), but have pity on me.
Thou hast mercy, says the Wise Man, upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance (Wis. xi. 24). Men conceal their sense of the injuries which they receive, either because they are good, and know that it belongs not to themselves to punish those who offend them; or because they are unable, and have not the power, to revenge themselves. But to Thee, my God, it does belong to take revenge for the offences which are committed against Thy infinite Majesty; and Thou indeed art able to avenge Thyself whenever Thou pleasest, and dost Thou dissemble? Men despise Thee; they make promises to Thee and afterwards betray Thee; and dost Thou seem not to behold them, or as if Thou hadst little concern for Thy honour?
Thus, O Jesus, hast Thou done towards me. Ah! my God, my infinite Good, I will no longer despise Thee, I will no longer provoke Thee to chastise me. And why should I delay until Thou abandonest me in reality and condemnest me to hell? I am truly sorry for all my offences against Thee. I would that I had died rather than offended Thee! Thou art my Lord, Thou hast created me, and Thou hast redeemed me by Thy death; Thou alone hast loved me, Thou alone deservest to be loved, and Thou alone shall be the sole object of my love.
II.
My soul, how could you be so ungrateful and so daring against your God? When you offended Him, could He not have suddenly called you out of life and punished you in hell? And yet He waited for you. Instead of chastising you, He preserved your life and gave you good things. But you, instead of being grateful to Him and loving Him for such excessive goodness, have continued to offend Him!
O my Lord, since Thou hast waited for me with so great mercy, I give Thee thanks. I am sorry for having offended Thee. I love Thee. I might at this hour have dwelt in hell where I could not have repented, nor have loved Thee. But now that I can repent, I grieve with my whole heart for having offended Thy infinite goodness; and I love Thee above all things, more than I love myself. Forgive me, and grant that from this day I may love no other but Thee, Who hast so loved me. May I live for Thee alone, my Redeemer, Who for me didst die upon the Cross! All my hopes are in Thy bitter Passion. O Mary, Mother of God, assist me by thy holy intercession.
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| Massive Fire Destroys Commercial Egg Farm Belonging To Top US Supplier |
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Posted by: Stone - 01-30-2023, 07:56 AM - Forum: General Commentary
- Replies (1)
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Massive Fire Destroys Commercial Egg Farm Belonging To Top US Supplier
![[Image: 2023-01-29_10-22-30.png?itok=koBj8iGp]](https://assets.zerohedge.com/s3fs-public/styles/inline_image_mobile/public/inline-images/2023-01-29_10-22-30.png?itok=koBj8iGp)
ZH [adapted] | JAN 29, 2023
Dozens of food processing plants were destroyed and/or damaged last year by "accidental fires." After several months of a lull in mysterious fires rippling through the food industry, the first major one of the new year was reported by NBC Connecticut on Saturday.
More than 100 firefighters battled a massive fire at a commercial egg farm in Bozrah, Connecticut, on Saturday afternoon.
According to Epoch Times, firefighters spent hours extinguishing a 150-foot-by-400-foot chicken coop at Hillandale Farms, which contained about 100,000 chickens.
A Salvation Army canteen truck was on the scene, providing food. According to the Salvation Army, about 100,000 chickens may have died in the fire. It also said that no injuries had been reported.
Hillandale Farms is one of the largest suppliers of chicken eggs in the US.
Their eggs are found in major supermarkets.
It's unclear what the fire-damaged Bozrah location will mean for Hallandale Farms' national egg supply chain. The fire comes at a time when the US suffers from a severe shortage of eggs due to bird flu wiping out tens of millions of egg-laying hens.
Egg shortages have been reported at supermarkets nationwide.
Prices of a dozen Grade A eggs at the supermarket have jumped to astronomical levels.
This could be the start of another string of suspicious fires at food plants. Citing Bloomberg data, news stories for "food plant fire" jumped the most in a decade last year. Odd right?
Some have speculated 'food processing plants don't just "accidentally"' catch on fire at the rate seen last year. Others are asking: Is the US food supply chain under attack?
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