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A Short Treatise: Ancient Confraternity of Our Blessed Lady of Mount Carmel , 1850 |
Posted by: Stone - 07-16-2021, 11:11 AM - Forum: Resources Online
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A Short Treatise on the Ancient Confraternity of Our Blessed Lady of Mount Carmel called,
The Scapular
by the Rev. R. J. Colgan, D.D. S.M.T, 1850
. . . . . Above all other confraternities, that of the blessed Scapular, or of the habit of the most blessed and ever glorious Virgin Mary, hath for these many years been the popular Devotion throughout the whole christian world; insomuch, that all states of life, both secular and ecclesiastical, have continually procured, and with earnest affection still do desire to be invested with this sacred livery, and have worn it day and night, as a most precious garment, as an earnest pledge from heaven, for those that devoutly receive it, both of temporal and spiritual graces: and also of eternal salvation, as the most holy Virgin promised to her beloved son, St. Simon Stock, general of the Order of the Carmelites, by a supernatural revelation, in which she presented him with the Holy Scapular of her Order, and a sign of her Confraternity, about the year 1251. See Carthegena, Hom. 4. Homil. de B. V. Maria de Monte Carmeli.
Wherefore the singular prerogatives of this holy Confraternity of the Scapular, above all others, are first, that it is no human invention, having its institution immediately from heaven. Secondly, that it is favored with the singular protection of the Queen of Heaven, who is the patroness and advocate of this Confraternity. Thirdly, that it hath the promise of eternal salvation. Fourthly, it avails much to abreviate the expiating pains of Purgatory. Finally, ever since its first institution it hath been favored by Almighty God with many graces and miracles, insomuch, that by means of the sacred Scapular, the sick have frequently been restored to their former health.
Women in travail have been miraculously assisted. This sacred habit also hath appeased violent tempests, when it hath been cast into the sea by those that were in danger. Briefly, it is known by daily experience, that the Scapular is a sovereign preservative and remedy against all the evils of this life.
God of his infinite mercy grant that this small labor may succeed for His glory, to the honor of the Blessed Virgin Mary, and Patroness of Mount Carmel, and finally to the eternal salvation of our souls.--pages 9 - 11
Download the book, "A Short Treatise on the Scapular"
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1852: Novena in Honor of Our Lady of Mt. Carmel |
Posted by: Stone - 07-16-2021, 11:05 AM - Forum: Novenas
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A Novena in Honor of the Most Blessed Virgin Mary of Mt. Carmel
There is no true Catholic who does not know that the intercession of the Most Holy Virgin Mary is a most powerful method of obtaining benefits and favours from the Majesty of God; since, as this Holy Queen is really and truly the Mother of God, Her dear Son will not deny Her any thing which She asks of Him. For this reason, Christian piety has discovered many ways of honouring this dear Lady, so that by Her powerful intercession She may obtain for us help in our necessities, consolation in our afflictions, and the fulfilment of any just desires. And the faithful, experiencing the power of Her intercession with God in the graces they constantly receive through Her, recognise Her as their Mother, and as such venerate and love Her. But above all, the Carmelites and those who wear the Holy Scapular ought to love this Blessed Virgin, for She enriched them with this singular privilege, so that by it they might be known and distinguished as Her children, and particularly under Her protection; confirming this favour by continual and great prodigies and miracles, which have been and still are experienced. And so that they may shew their love and gratitude towards this great Queen and most loving Mother, as also to implore Her especial assistance to obtain what they desire, this Novena has been written, in which Her most extraordinary favours are commemorated, and which is to be performed according to the following directions.
Directions for performing this Novena.
1.) The first thing to be remarked is, that this Novena may be made at any time of the year, either on nine consecutive days or on nine consecutive Saturdays (this day being chosen as consecrated to the Mother of God); but the proper time for performing it is in the month of July, beginning it on the eighth of July, and ending it on the sixteenth day of that month, which is the Feast of the Blessed Virgin of Mount Carmel; or beginning it on the fifteenth--that is, on the eve of the Feast,--and concluding it on the twenty-third, which is the last day of the Octave.
2.) The second is, that this Novena may be said in the person's own house before an image or picture of our Lady of Mount Carmel; but the best place to say it in is the church, before an altar of the Blessed Virgin, if there be one, or if not, a picture or medal may be used. And the Novena is to be said kneeling, if illness or any other just cause does not prevent.
3.) The third is, that the person who makes the Novena is to confess and communicate on the first day of the Novena if possible, or at least on some day during the course of it; and that, in order to be better prepared to recite this Novena, they are to make very devoutly the acts of faith, hope, charity, and contrition, as contained in the first prayer, in order to purify the soul to praise God and the Holy Virgin: for if a soul full of failings and imperfections were to offer to God and our Lady prayers and praises, it would be like presenting delicious viands in an unclean vessel, so that they could not be eaten; and it would also be well to confess and communicate on the last day of the Novena.
4.) The fourth is, that on the first day of the Novena, the person who performs it is to determine for what end or intention he wishes to make it,--that is, what he desires to obtain from God by the intercession of His Holy Mother; and he is to ask it with great humility and entire resignation to the will of God, only desiring it if it be for the greater glory of His Divine Majesty and good of his own soul; and also he is to be disposed, if he does not obtain what he asks, to be as satisfied as if God had granted his desire, preferring the Divine will and pleasure to his own.
5.) The fifth remark is, that any person who cannot read or hear the Novena read, can make it by saying every day five Salve Reginas and five Ave Marias, saying first an act of contrition, and observing as far as possible the directions here given.
6.) The sixth and last is, that the person who makes the Novena ought to offer to God and the Blessed Virgin some act of virtue every day during the Novena: as giving alms, hearing Mass, a short time of mental prayer, frequent acts of faith, hope, charity, and contrition, as also of conformity with the holy will of God. And he ought to have great confidence, through the intercession of the Holy Virgin, that he will obtain from the Majesty of God what he asks in this Novena, if it be for the good of his soul.--pages 3 - 7
Download the Novena here
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Prayers to Our Lady of Mt. Carmel |
Posted by: Stone - 07-16-2021, 11:01 AM - Forum: In Honor of Our Lady
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Prayer to Our Lady of Carmel
O beautiful Flower of Carmel, most fruitful vine, splendor of heaven, holy and singular, who brought forth the Son of God, still ever remaining a pure Virgin, assist us in our necessity. O Star of the Sea, help and protect us! Show us that thou art our Mother!
O Mary, conceived without sin!
Pray for us who have recourse to thee.
Mother and Ornament of Carmel! Pray for us.
Patroness of all who wear the Scapular! Pray for us.
Hope of all who wear the Scapular! Pray for us.
St. Joseph, friend of the Sacred Heart! Pray for us.
St. Joseph, chaste spouse of Mary! Pray for us.
St. Joseph, our Patron! Pray for us.
St. Simon Stock! Pray for us.
St. Therese, Little Flower of Jesus! Pray for us.
Prayer to the Queen of Carmel
O glorious Virgin Mary! Queen of Carmel, Mother of God and of poor sinners; special Protectress of all those who wear thy holy Scapular, I supplicate thee, by the glory that has been accorded thee by the Incarnate Word in choosing thee for His Mother, to obtain for me the pardon of my sins, amendment of my life, salvation of my soul, consolation in my pains, and in particular the grace I now ask, provided it be conformable to the will of thy divine Son. Amen.
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Feast of Our Lady of Mt. Carmel - July 16th |
Posted by: Stone - 07-16-2021, 10:16 AM - Forum: Our Lady
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July 16 – Our Lady of Mount Carmel
Towering over the waves on the shore of the Holy Land, Mount Carmel, together with the short range of the same name, forms a connecting link to two other chains, abounding with glorious memories, namely: the mountains of Galilee on the north, and those of Judea on the south.
“In the day of my love, I brought thee out of Egypt into the land of Carmel,” said the Lord to the daughter of Sion, taking the name of Carmel to represent all the blessings of the Promised Land; and when the crimes of the chosen people were about to bring Judæa to ruin, the prophet cried out: “I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.” But from the midst of the Gentile world a new Sion arose, more loved than the first; eight centuries beforehand Isaias recognized her by the glory of Libanus, and the beauty of Carmel and Saron which were given her. In the sacred Canticle, also, the attendants of the Bride sing to the Spouse concerning his well-beloved, that her head is like Carmel, and her hair like the precious threads of royal purple carefully woven and dyed.
There was, in fact, around Cape Carmel an abundant fishery of the little shell-fish which furnished the regal color. Not far from there, smoothing away the slopes of the noble mountain, flowed the torrent of Cison, that dragged the carcasses of the Chanaanites, when Deborah won her famous victory. Here lies the plain where the Madianites were overthrown, and Sisara felt the power of her that was called Mother in Israel. Here Gedeon, too, marched against Madian in the name of the Woman terrible as an army set in array, whose sign he had received in the dew-covered fleece. Indeed, this glorious plain of Esdrelon, which stretches away from the foot of Carmel, seems to be surrounded with prophetic indications of her who was destined from the beginning to crush the serpent’s head: not far from Esdrelon, a few defiles lead to Bethulia, the city of Judith, type of Mary, who was the true joy of Israel and the honor of her people; while nestling among the northern hills lies Nazareth, the white city, the flower of Galilee.
When Eternal Wisdom was playing in the world, forming the hills and establishing the mountains, she destined Carmel to be the special inheritance of Eve’s victorious Daughter. And when the last thousand years of expectation were opening, and the desire of all nations was developing into the spirit of prophecy, the father of prophets ascended the privileged mount, thence to scan the horizon. The triumphs of David and the glories of Solomon were at an end; the scepter of Juda, broken by the schism of the ten tribes, threatened to fall from his hand; the worship of Baal prevailed in Israel. A long-continued drought, figure of the aridity of men’s souls, had parched up every spring, and men and beasts were dying beside the empty cisterns, when Elias the Thesbite gathered the people, representing the whole human race, on Mount Carmel, and slew the lying prophets of Baal. Then, as the Scripture relates, prostrating with his face to the earth, he said to his servant: Go up, look towards the sea. And he went up, and looked and said: There is nothing. And again he said to him: Return seven times. And at the seventh time: Behold, a little cloud arose out of the sea like a man’s foot.
Blessed cloud! unlike the bitter waves from which it sprang, it was all sweetness. Docile to the least breath of heaven, it rose light and humble, above the immense heavy ocean; and, screening the sun, it tempered the heat that was scorching the earth, and restored to the stricken world life and grace and fruitfulness. The promised Messias, the Son of Man, set his impress upon it, showing to the wicked serpent the form of the heel that was to crush him. The prophet, personifying the human race, felt his youth renewed; and while the welcome rain was already refreshing the valleys, he ran before the chariot of the king of Israel. Thus did he traverse the great plain of Esdrelon, even to the mysteriously-named town of Jezrahel, where, according to Osee, the children of Juda and Israel were again to have but one head, in the great day of Jezrahel (i.e., of the seed of God), when the Lord would seal his eternal nuptials with a new people. Later on, from Sunam, near Jezrahel, the mother, whose son was dead, crossed the same plain of Esdrelon, in the opposite direction, and ascended Mount Carmel, to obtain from Eliseus the resurrection of her child, who was a type of us all. Elias had already departed in the chariot of fire, to await the end of the world, when he is to give testimony, together with Henoch, to the son of her that was signified by the cloud; and the disciple, clothed with the mantle and the spirit of his father, had taken possession, in the name of the sons of the prophets, of the august mountain honored by the manifestation of the Queen of prophets. Henceforward Carmel was sacred in the eyes of all who looked beyond this world. Gentiles as well as Jews, philosophers and princes, came here on pilgrimage to adore the true God; while the chosen souls of the Church of the expectation, many of whom were already wandering in deserts and in mountains, loved to take up their abode in its thousand grottoes; for the ancient traditions seemed to linger more lovingly in its silent forests, and the perfume of its flowers foretokened the Virgin Mother. The cultus of the Queen of heaven was already established; and to the family of her devout clients, the ascetics of Carmel, might be applied the words spoken later by God to the pious descendants of Rechab: There shall not be wanting a man of this race, standing before me for ever.
At length figures gave place to the reality: the heavens dropped down their dew, and the Just One came forth from the cloud. When his work was done and he returned to his Father, leaving his blessed Mother in the world, and sending his Holy Spirit to the Church, not the least triumph of that Spirit of love was the making known of Mary to the new-born Christians of Pentecost. “What a happiness,” we then remarked, “for those neophytes who were privileged above the rest in being brought to the Queen of heaven, the Virgin-Mother of him who was the hope of Israel! They saw this second Eve, they conversed with her, they felt for her that filial affection wherewith she inspired all the disciples of Jesus. The Liturgy will speak to us at another season of these favored ones.” The promise is fulfilled today. In the lessons of the feast the Church tells us how the disciples of Elias and Eliseus became Christians at the first preaching of the Apostles, and being permitted to hear the sweet words of the Blessed Virgin and enjoy an unspeakable intimacy with her, they felt their veneration for her immensely increased. Returning to the loved mountain, where their less fortunate fathers had lived but in hope, they built, on the very spot where Elias had seed the little cloud rise up out of the sea, an oratory to the purest of virgins; hence they obtained the name of Brothers of Blessed Mary of Mount Carmel.
In the twelfth century, in consequence of the establishment of the Latin Kingdom of Jerusalem, many pilgrims from Europe came to swell the ranks of the solitaries on the holy mountain; it therefore became expedient to give to their hitherto eremitical life a form more in accordance with the habits of western nations. The legate Aimeric Malafaida, patriarch of Antioch, gathered them into a community under the authority of St. Berthold, who was thus the first to receive the title of Prior General. At the commencement of the next century, Blessed Albert, patriarch of Jerusalem and also Apostolic legate, completed the work of Aimeric by giving a fixed Rule to the Order, which was now, through the influence of princes and knights returned from the Holy Land, beginning to spread into Cyprus, Sicily, and the countries beyond the sea. Soon indeed, the Christians of the East, being abandoned by God to the just punishment of their sins, the vindictiveness of the conquering Saracens reached such a height in this age of trial for Palestine, that a full assembly held on Mount Carmel under Alanus the Breton, resolved upon a complete migration, leaving only a few friars eager for martyrdom to guard the cradle of the Order. The very year in which this took place (1245), Simon Stock was elected General in the first Chapter of the West held at Aylesford in England.
Simon owed his election to the successful struggle he had maintained for the recognition of the Order, which certain prelates, alleging the recent decrees of the Council of Lateran, rejected as newly introduced into Europe. Our Lady had then taken the cause of the Friars into her own hands, and had obtained from Honorius III the decree of confirmation, which originated today’s feast. This was neither the first nor the last favor bestowed by the sweet Virgin upon the family that had lived so long under the shadow, as it were, of her mysterious cloud, and shrouded like her in humility, with no other bond, no other pretension than the imitation of her hidden works and the contemplation of her glory. She herself had wished them to go forth from the midst of a faithless people; just as, before the close of that same thirteenth century, she would command her angels to carry into a Catholic land her blessed house of Nazareth. Whether or not the men of those days, or the short-sighted historians of our own time, ever thought of it: the one translation called for the other, just as each completes and explains the other, and each was to be, for our own Europe, the signal for wonderful favors from heaven.
In the night between the 15th and the 16th of July, of the year 1251, the gracious Queen of Carmel confirmed to her sons by a mysterious sign the right of citizenship she had obtained for them in their newly adopted countries: as mistress and mother of the entire Religious state she conferred upon them with her queenly hands, the scapular, hitherto the distinctive garb of the greatest and most ancient religious family of the West. On giving St. Simon Stock this badge, ennobled by contact with her sacred fingers, the Mother of God said to him: “Whosoever shall die in this habit, shall not suffer eternal flames.” But not against hell fire alone was the all-powerful intercession of the Blessed Mother to be felt by those who should wear her scapular. In 1316, when every holy soul was imploring heaven to put a period to that long and disastrous widowhood of the Church, which followed on the death of Clement V, the Queen of Saints appeared to James d’Euse, whom the world was soon to hail as John XXII; she foretold to him his approaching elevation to the Sovereign Pontificate, and at the same time recommended him to publish the privilege she had obtained from her Divine Son for her children of Carmel, viz., a speedy deliverance from Purgatory. “I, their Mother, will graciously go down to them on the Saturday after their death, and all whom I find in Purgatory I will deliver and will bring to the mountain of life eternal.” These are the words of our Lady herself, quoted by John XXII in the Bull which he published for the purpose of making known the privilege, and which was called the Sabbatine Bull on account of the day chosen by the glorious benefactress for the exercise of her mercy.
We are aware of the attempts made to nullify the authenticity of these heavenly concessions; but our extremely limited time will not allow us to follow up these worthless struggles in all their endless details. The attack of the chief assailant, the too famous Launoy, was condemned by the Apostolic See; and after, as well as before, these contradictions, the Roman Pontiffs confirmed, as much as need be, by their supreme authority, the substance and even the letter of the precious promises. The reader may find in special works the enumeration of the many indulgences with which the Popes have, time after time, enriched the Carmelite family, as if earth would vie with heaven in favoring it. The munificence of Mary, the pious gratitude of her sons for the hospitality given them by the West, and lastly, the authority of St. Peter’s successors, soon made these spiritual riches accessible to all Christians, by the institution of the Confraternity of the holy Scapular, the members whereof participate in the merits and privileges of the whole Carmelite Order. Who shall tell the graces, often miraculous, obtained through this humble garb? Who could count the faithful now enrolled in the holy militia? When Benedict XIII, in the eighteenth century, extended the feast of the 16th July to the whole Church, he did but give an official sanction to the universality already gained by the cultus of the Queen of Carmel.
The holy Liturgy gives the following account of the history and object of the feast:
Quote:When on the holy day of Pentecost the Apostles, through heavenly inspiration, spoke divers tongues and worked many miracles by the invocation of the most holy name of Jesus, it is said that many men who were walking in the footsteps of the holy prophets Elias and Eliseus, and had been prepared for the coming of Christ by the preaching of John the Baptist, saw and acknowledged the truth, and at once embraced the faith of the Gospel. These new Christians were so happy as to be able to enjoy familiar intercourse with the Blessed Virgin, and venerated her with so special an affection, that they, before all others, built a chapel to the purest of Virgins on that very spot of Mount Carmel where Elias of old had seen the cloud, a remarkable type of the Virgin ascending.
Many times each day they came together to the new oratory, and with pious ceremonies, prayers, and praises honored the most Blessed Virgin as the special protectress of their Order. For this reason, people from all parts began to call them the Brethren of the Blessed Mary of Mount Carmel; and the Sovereign Pontiffs not only confirmed this title, but also granted special indulgences to whoever called either the whole Order or individual Brothers by that name. But the most noble Virgin not only gave them her name and protection, she also bestowed upon Blessed Simon the Englishman the holy Scapular as a token, wishing the holy Order to be distinguished by that heavenly garment and to be protected by it from the evils that were assailing it. Moreover, as formerly the Order was unknown in Europe, and on this account many were importuning Honorius III for its abolition, the loving Virgin Mary appeared by night to Honorius and clearly bade him receive both the Order and its members with kindness.
The Blessed Virgin has enriched the Order so dear to her with many privileges, not only in this world, but also in the next (for everywhere she is most powerful and merciful). For it is piously believed that those of her children, who, having been enrolled in the Confraternity of the Scapular, have fulfilled the small abstinence and said the few prayers prescribed, and have observed chastity as far as their state of life demands, will be consoled by our Lady while they are are being purified in the fire of Purgatory, and will through her intercession be taken thence as soon as possible to the heavenly country. The Order, thus laden with so many graces, has ordained that this solemn commemoration of the Blessed Virgin should be yearly observed for ever, to her greater glory.
Queen of Carmel, hear the voice of the Church as she sings to thee on this day. When the world was languishing in ceaseless expectation, thou wert already its hope. Unable as yet to understand thy greatness, it nevertheless, during the reign of types, loved to clothe thee with the noblest symbols. In admiration, and in gratitude for benefits foreseen, it surrounded thee with all the notions of beauty, strength, and grace suggested by the loveliest landscapes, the flowery plains, the wooded heights, the fertile valleys, especially of Carmel, whose very name signifies “the plantation of the Lord.” On its summit our fathers, knowing that Wisdom had set her throne in the cloud, hastened by their burning desires the coming of the saving sign: there at length was given to their prayers, what the Scripture calls perfect knowledge, and the knowledge of the great paths of the clouds. And when he who maketh his chariot and his dwelling in the obscurity of a cloud had therein shown himself, in a nearer approach, to the practiced eye of the father of prophets, then did a chosen band of holy persons gather in the solitudes of the blessed mountain, as heretofore Israel in the desert, to watch the least movements of the mysterious cloud, to receive from it their guidance in the paths of life, and their light in the long night of expectation.
O Mary, who from that hour didst preside over the watches of God’s army, without ever failing for a single day: now that the Lord has truly come down through thee, it is no longer the land of Judæa alone, but the whole earth that thou coverest as a cloud, shedding down blessings and abundance. Thine ancient clients, the sons of the prophets, experienced this truth when, the land of promise becoming unfaithful, they were forced to transplant into other climes their customs and traditions; they found that even into our far West, the cloud of Carmel had poured its fertilizing dew, and that nowhere would its protection be wanting to them. This feast, O Mother of our God, is the authentic attestation of their gratitude, increased by the fresh benefits wherewith thy bounty accompanied the new exodus of the remnant of Israel. And we, the sons of ancient Europe, we too have a right to echo the expression of their loving joy; for since their tents have been pitched around the hills where the new Sion is built upon Peter, the cloud has shed all around showers of blessing more precious than ever, driving back into the abyss the flames of hell, and extinguishing the fire of purgatory.
Whilst, then, we join with them in thanksgiving to thee, deign thyself, O Mother of divine grace, to pay our debt of gratitude to them. Protect them ever. Guard them in these unhappy times, when the hypocrisy of modern persecutors has more fatal results than the rage of the Saracens. Preserve the life in the deep roots of the old stock, and rejoice it by the succession of new branches, bearing, like the old ones, flowers and fruits that shall be pleasing to thee, O Mary. Keep up in the hearts of the sons, that spirit of retirement and contemplation which animated their fathers under the shadow of the cloud; may their sisters too, wheresoever the Holy Spirit has established them, be ever faithful to the traditions of the glorious past; so that their holy lives may avert the tempest and draw down blessings from the mysterious cloud. May the perfume of penance that breathes from the holy mountain purify the now corrupted atmosphere around; and may Carmel ever present to the Spouse the type of the beauties he loves to behold in his Bride!
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MA egislature mulls allowing kids of any age to be vaccinated without parental knowledge or consent |
Posted by: Stone - 07-16-2021, 10:08 AM - Forum: Against the Children
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Massachusetts legislature mulls allowing kids of any age to be vaccinated without parental knowledge or consent
The bills would either eliminate the religious exemption or else make the exemption much harder to obtain by incentivizing institutions to reject students who seek religious exemptions, allowing minors to get vaccines without parental approval, and letting schools make up their own vaccine requirements.
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BOSTON, Massachusetts, July 15, 2021 (LifeSiteNews) – Massachusetts is considering legislation that would allow children to be vaccinated without their parents’ knowledge or consent and weaken religious exemptions to current school vaccine requirements.
According to a press release put out by Health Choice 4 Action, a Massachusetts-based coalition of health care advocates, over 400 people signed up to testify before the Joint Committee on Public Health, which is considering several bills designed to change existing legislation related to immunizations.
Participants spoke for 3 minutes each at the 13-hour-long hearing which began at 10:00 a.m. on Monday, July 12 and ended 1:20 a.m. on Wednesday, July 13.
Health Choice 4 Action, which says it is “against medical coercion,” targeted a pack of new legislative proposals that would permit physicians to treat minors without parental consent in non-emergency situations, conceal medical records from parents, and do away with religious exemptions for students.
Among the most significant measures were Senate Bill 1517 and its companion House Bill 2271 (known as the Community Immunity Act) which were proposed by Democrat legislators Rep. Paul Donato and Sen. Becca Rausch, as well as House Bill 2411 filed by State Rep. Andy Vargas (D).
Opponents of the Community Immunity Act say the measure upends parents’ rights to be involved in their children’s medical decisions and gives schools authority to require whatever vaccines they choose.
The Act seeks to amend Section 12F, Chapter 112 of the Massachusetts General Laws, which grants physicians authority to treat minors without parental consent in emergency situations “when delay in treatment will endanger the life, limb, or mental well-being of the patient.”
Sen. Rausch said her bill “doesn't mandate vaccines” or “permit a young person to waltz into a pharmacy and get a vaccine."
However, the Act would expand existing law to allow health care providers to treat any minor, with no specified minimum age, for the “prevention” of any infectious diseases the child is “at risk of contracting,” with no prerequisite of a precipitating emergency and without notifying parents.
According to Health Choice, “[t]hese bills would allow children to be vaccinated without their parents’ consent or knowledge, even if the child is young or intellectually disabled. Parents might not ever know since medical records would be hidden from parents without a court order.”
The provision could create medical complications. Parents unaware that their children already received a shot without their consent could unwittingly have their children inoculated again with the same vaccine at a standard health care appointment.
Moreover, the bill fails to prevent authority figures from soliciting consent from minors without parental involvement.
Existing Massachusetts law does not require children to provide informed consent under Section 12F, which Health Choice said “is justifiable only on the basis that this statute is intended to provide for emergency treatments of minors, not preventative treatment.”
“At all times,” the coalition noted, “every person (and every minor) is at some level of risk of contracting illnesses. As such, these proposed amendments would permit a health care provider to administer any preventative treatment designed to prevent any infectious disease, including vaccines, to any minor regardless of their capacity to provide informed consent. This is a fundamental departure from established law in the Commonwealth.”
Arguing that “medical decision-making for children is a fundamental right of parents that needs to be preserved,” Health Choice suggested that “parents would likely be astonished and concerned by this provision.”
The press release said the bills would also “limit the criteria for medical exemptions” to a single list created by the Centers for Disease Control and Prevention (CDC), which “was never meant to define all circumstances necessitating a medical exemption.”
“A one-size-fits-all approach is simply bad medicine,” Health Choice said.
The Community Immunity Act would additionally allow educational institutions to create their own immunization requirements, which might include vaccines not otherwise required by the Department of Public Health.
Further, the coalition says the legislation would “strongly incentivize” private daycares, schools, and camps “to refuse religious exemptions to avoid being publicly branded as an ‘elevated risk program.’”
The Massachusetts proposal is similar to a 2020 Washington, D.C. law which permits children eleven years old and older to consent to vaccination without parental knowledge. Four parents have filed a lawsuit in U.S. District Court, seeking a court order declaring the law unconstitutional.
As Children’s Health Defense pointed out, the D.C. Act has dire implications for the health of children. If parents do not know their child was vaccinated at school, they may not recognize vaccine adverse reactions. Serious adverse reactions require immediate medical treatment and are contraindications to further vaccination. Also, if the family doctor is unaware the child was vaccinated at school, additional vaccines may be administered too close in time to those given at school. Vaccine manufacturers, the American Academy of Pediatrics, and government public health authorities publish strict warnings about the timing of vaccines. Children are typically unaware of their family medical history and any inherent contraindications to vaccines.
‘Systemic bias against those with differing religious beliefs’
In addition to the Community Immunity Act, Health Choice 4 Action also took aim at House Bill 2411 introduced by Rep. Vargas.
The bill would prevent students attending institutions ranging from daycare to college from obtaining religious exemptions, and force students with current exemptions to take the required vaccines in order to continue their education.
A summary of the bill produced by Health Choice said the measure “demonstrates systemic bias against those with differing religious beliefs.”
Rep. Vargas defended his move to strip out the religious exemption to vaccination, saying that “whether we like it or not, Americans, Massachusetts residents and human beings have a responsibility for the health and safety of one another.”
At the hearing early this week, concerned parents argued that the bills unfairly target families with strong religious beliefs and infringe on medical and religious liberty.
“When evaluating the proposed bills, please contemplate the following questions," said Timothy Murzycki, a father who testified at the committee, “Is this freedom? Is this a democracy? Is this a free and fair society?”
Beth Cook, another parent, called the bills “discriminatory toward families whose sincere moral and religious beliefs influence their decisions regarding vaccination and medical intervention.”
Many pro-lifers have concerns over the use of the bodies of aborted babies in vaccine development and/or production, and the fact that the only measles, mumps, and rubella vaccine available in the U.S. contains in the syringe DNA of aborted children (cell lines RA273, WI-38, MRC-5). Other parents may not want to follow the exact vaccine schedule recommended by the Centers for Disease Control (CDC). That vaccine schedule, for example, recommends newborns be vaccinated for hepatitis B, which is spread through dirty needle sharing or sex with an infected person.
READ: Amount of aluminum in infant vaccines ‘akin to a lottery,’ researchers say
Despite differing approaches, Rep. Vargas said his bill and the Community Immunity bills are intended to accomplish the same goal, which he said is addressing “the high rates of vaccine exemptions in our state."
But Health Choice 4 Action says “there is no immunization problem in Massachusetts.”
“We enjoy the highest school vaccination rates in the country, without coercive measures, and have had no outbreaks of vaccine preventable illness in school-aged children in the past decade,” the coalition said.
Nonetheless, Vargas said that “as lawmakers, we have to reason with the facts, listen to trained experts, trust the science and make tough decisions to stop preventable death and illness. We learned this the hard way during the pandemic.’
Versions of the bills currently under consideration had been proposed in 2019 but were killed off or died in committee. They were revived this year amid renewed interest due to COVID-19.
RELATED: Parents sue Washington, DC for allowing minors to be vaccinated without parental knowledge or consent
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Pope Francis abrogates Pope Benedict’s universal permission for Old Mass |
Posted by: Stone - 07-16-2021, 09:01 AM - Forum: Pope Francis
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It'll be interesting to compare how this is different (or not) from Pope Paul VI's promulgation of the Novus Ordo in 1969...
BREAKING: Pope Francis abrogates Pope Benedict’s universal permission for Old Mass
The document, entitled 'Traditiones Custodes,' issues several restrictions on the celebration of the Latin Mass,
with the opening point containing a direct contradiction of Pope Emeritus Benedict XVI’s 2007 document 'Summorum Pontificum.'
VATICAN CITY, July 16, 2021 (LifeSiteNews) – Pope Francis has today issued a new Motu Proprio restricting the celebration of the Traditional Latin Mass, and declaring that the liturgy of Paul VI, or the Novus Ordo, is the “unique expression of the lex orandi of the Roman Rite.”
The document, entitled “Traditiones Custodes,” issues several restrictions on the celebration of the Latin Mass, with the opening point containing a direct contradiction of Pope Emeritus Benedict XVI’s 2007 document Summorum Pontificum. Francis now declares that while Benedict had described an “ordinary” and an “extraordinary” form of the Roman Rite, now there is only one - the Novus Ordo.
Quote:“The liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are the unique expression of the lex orandi of the Roman Rite.”
Amongst the new restrictions, the Pope affords new power to diocesan bishops, effectively giving them the ability to stamp out centers where the Traditional Mass is being offered.
Describing Latin Mass attendees with the peculiar phrase, “these groups of the faithful,” Francis orders bishops to ensure that no further groups are allowed to grow dioceses. The local bishops are to additionally decide “whether or not to retain” the parishes which are currently offering the Traditional Mass.
The sting is in the final directive in the Pope’s text, in which he appears to abrogate Summorum Pontificum, with the words:
Quote:“Previous norms, instructions, permissions, and customs that do not conform to the provisions of the present Motu Proprio are abrogated.”
The text has prompted widespread comment among Catholics worldwide. Popular Catholic commentator Deacon Nick Donnelly has described it as “The Wither and Die Motu proprio.”
This story is developing. LifeSiteNews will have a full story and analysis of the Motu Proprio shortly.
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Remember when the popular phrase was "Even 1 death is a tragedy?" |
Posted by: SAguide - 07-15-2021, 05:00 PM - Forum: Pandemic 2020 [Secular]
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How is it that people turn a blind eye to the of thousands deaths from opioid overdoses and the obesity problem in this country? With the closing of gyms, beaches, parks in some states, people closed up in their homes, working from home, children prevented from sports, etc., covid has exacerbated the problem. The evil ones behind the plandemic were well aware of these two prevalent, already existing health issues and knew exactly what they were doing. Lockdowns are killing people.
Obesity, the second-most preventable cause of U.S. deaths
Society needs better strategies to address obesity, a public health emergency
The opioid crisis and deaths related to e-cigarette use among teenagers have dominated news headlines recently. Recently, the Centers for Disease Control and Prevention reported that 34 people had died as a result of vaping and, in 2017, opioid addiction was responsible for more than 47,000 deaths in the U.S. Opioid addiction has been declared a public health emergency.
Yet these serious public health threats obscure an ever-present and growing calamity of obesity in the United States. Obesity is second only to cigarette smoking as a leading preventable death in the U.S. Nearly one in five deaths of African Americans and Caucasians age 40 to 85 is attributed to obesity, a rate that is increasing across generations.
Clearly society needs better strategies to address this public health emergency. As a health economist who has spent decades studying ways to prevent disease, I believe there are some policy options that could help.
Obesity crisis
Many factors contribute to obesity, including genetics, diet, physical inactivity, medications, lack of education and food marketing.
People who are obese face heightened risk for diabetes, heart disease, stroke, high blood pressure and certain types of cancers, among other conditions. The estimated annual medical cost of obesity in the United States is $147 billion, with most of those costs hitting public programs such as Medicare and Medicaid. Similar trends have been observed internationally among developed countries.
So what can we do about it? The massive public and private efforts to control smoking provide both a template for addressing obesity and a benchmark for social impact. Tactics such as education, cigarette taxes and smoke-free public spaces resulted in a 66% decline in smoking between 1965 and 2018, when cigarette smoking reached an all-time low of 13.7% among U.S. adults.
This outcome is associated with major health improvements — reduced cardiovascular disease, stroke, various cancers and mortality from lung cancer. Medicaid alone saves an estimated $2.5 billion a year from smoking-related health improvements.
From a public investment perspective, the potential bang for the buck is even bigger for obesity than it is for tobacco. In my view, a successful anti-obesity campaign must encourage people to be less sedentary; invest in new medical treatments and nutrition science; and create regulatory and health insurance policies that reward behavioral change. It also means broader access to effective therapies.
Our current emphasis on behavioral interventions has been disappointing. Society needs to find a way to talk about obesity and come up with ways to deal with it that do not involve body-shaming. Losing weight means eating less or exercising more, or both, but there are no guarantees with either approach. Getting people to exercise is difficult. Nearly 80% of adults are not meeting the key guidelines for both aerobic and muscle-strengthening activity.
Getting people to change their diet is similarly ineffective. According to one study, half of dieters had gained 11 pounds five years after starting their diet; some progress but hardly enough. Similarly, nutritional labels have had little effect on consumers’ food intake and body mass index.
So what should policymakers do? I think it is time to take several new approaches.
Economic models
The intellectual property rights of companies that develop novel approaches to weight loss, such as mimicking the effects of exercise, should be protected and rewarded with patent law and other mechanisms. Currently, if a company discovers a way to get people to go for a walk with a new app or program, protection for intellectual property and reimbursement is uncertain.
Given the stakes, the U.S. government should offer greater rewards for behavioral interventions that can demonstrate long-term gains under the same rigorous regulatory standards similar to those required of new drugs. U.S. companies invest billions of dollars to develop pharmaceuticals. By contrast, there is less social investment in other prevention activities.
While not a solution for everyone, gastric bypass and adjustable gastric banding, among other procedures, have proven effective. New incentives could expand access to these surgeries by lowering the BMI threshold for eligibility. Some insurers have put up barriers to this treatment because obesity is not immediately life-threatening or related to our traditional notion of disease.
We need to find better ways to annuitize the cost of surgery and increase access while tying reimbursement to outcomes. Other insurers with an interest in long-term outcomes, including the life insurance industry, can play an important role. They have a vested financial interest in avoiding mortality and disability but have traditionally remained on the sidelines while Americans grow fatter.
Evidence points to a 20% reduction in BMI persisting up to 10 years after surgery. In 2017, 228,000 Americans received bariatric surgeries. Of those, only 10% of are eligible under current criteria.
New meds
Another approach is to consider new medications and utilize the successful approach that has been used to fight high blood pressure. About 50 years ago, hypertension was considered untreatable. Diet and exercise were the predominant means of controlling it. The discovery of multiple agents to combat hypertension, beginning with diuretics and beta blockers, proved transformative. A similar story emerged for elevated cholesterol. About half the decline in U.S. deaths from coronary heart disease can be attributed to medical therapies like these.
Several clinically proven anti-obesity medications are already available for people who do not respond to lifestyle modification. Furthermore, there is a robust clinical pipeline, with approximately 250 compounds under development, including dozens of novel compounds. Drugs such as these can help change the trajectory of the obesity epidemic, if they are made widely available and reimbursed — challenges in today’s health care insurance system.
Another avenue to consider includes levying taxes on sweetened beverages, or the so-called “soda tax.” One study found that implementing a 1 cent per ounce soda tax would reduce sugar-sweetened beverage consumption by 20% over 10 years. The result would be a $23.6 billion savings in health care and improved population health.
Finally, the food and restaurant industry deserves some of the blame. Restricting access — like the United States tried with the ban on the consumption and sale of alcohol — won’t work. But responsible steps to regulate portions might.
Smart, bold strategies helped us address public health crises before, including smoking and hypertension. We need to be similarly aggressive with obesity if we want to avert hundreds of thousands of unnecessary deaths. As we did with smoking, it is time to make obesity a No. 1 public health priority..
AND THERE'S THIS ARTICLE:
US overdose deaths hit record 93,000 in pandemic last year
NEW YORK (AP) — Overdose deaths soared to a record 93,000 last year in the midst of the COVID-19 pandemic, the U.S. government reported Wednesday.
That estimate far eclipses the high of about 72,000 drug overdose deaths reached the previous year and amounts to a 29% increase.
“This is a staggering loss of human life,” said Brandon Marshall, a Brown University public health researcher who tracks overdose trends.
The nation was already struggling with its worst overdose epidemic but clearly "COVID has greatly exacerbated the crisis,” he added.
Lockdowns and other pandemic restrictions isolated those with drug addictions and made treatment harder to get, experts said.
Jordan McGlashen died of a drug overdose in his Ypsilanti, Michigan, apartment last year. He was pronounced dead on May 6, the day before his 39th birthday.
“It was really difficult for me to think about the way in which Jordan died. He was alone, and suffering emotionally and felt like he had to use again,” said his younger brother, Collin McGlashen, who wrote openly about his brother's addiction in an obituary.
Jordan McGlashen’s death was attributed to heroin and fentanyl.
While prescription painkillers once drove the nation's overdose epidemic, they were supplanted first by heroin and then by fentanyl, a dangerously powerful opioid, in recent years. Fentanyl was developed to treat intense pain from ailments like cancer but has increasing been sold illicitly and mixed with other drugs.
“What’s really driving the surge in overdoses is this increasingly poisoned drug supply,” said Shannon Monnat, an associate professor of sociology at Syracuse University who researches geographic patterns in overdoses. “Nearly all of this increase is fentanyl contamination in some way. Heroin is contaminated. Cocaine is contaminated. Methamphetamine is contaminated."
There’s no current evidence that more Americans started using drugs last year, Monnat said. Rather, the increased deaths most likely were people who had already been struggling with addiction. Some have told her research team that suspensions of evictions and extended unemployment benefits left them with more money than usual. And they said “when I have money, I stock up on my (drug) supply,” she said.
Overdose deaths are just one facet of what was overall the deadliest year in U.S. history. With about 378,000 deaths attributed to COVID-19, the nation saw more than 3.3 million deaths.
The Centers for Disease Control and Prevention reviewed death certificates to come up with the estimate for 2020 drug overdose deaths. The estimate of over 93,000 overdose deaths translates to an average of more than 250 deaths each day, or roughly 11 every hour.
The 21,000 increase is the biggest year-to-year jump since the count rose by 11,000 in 2016.
More historical context: According to the CDC, there were fewer than 7,200 total U.S. overdose deaths reported in 1970, when a heroin epidemic was raging in U.S. cities. There were about 9,000 in 1988, around the height of the crack epidemic.
The CDC reported that in 2020 drug overdoses increased in all but two states, New Hampshire and South Dakota.
Kentucky's overdose count rose 54% last year to more than 2,100, up from under 1,400 the year before. There were also large increases in South Carolina, West Virginia and California. Vermont had the largest jump, of about 58%, but smaller numbers — 118 to 186.
The proliferation of fentanyl is one reason some experts do not expect any substantial decline in drug overdose deaths this year. Though national figures are not yet available, there is data emerging from some states that seems to support their pessimism. Rhode Island, for example, reported 34 overdose deaths in January and 37 in February — the most for those months in at least five years.
For Collin McGlashen, last year was “an incredibly dark time” that began in January with the cancer death of the family's beloved patriarch.
Their father's death sent his musician brother Jordan into a tailspin, McGlashen said.
“Someone can be doing really well for so long and then, in a flash, deteriorate,” he said.
Then came the pandemic. Jordan lost his job. “It was kind of a final descent.”
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J&J recalls sunscreens over carcinogen |
Posted by: Stone - 07-15-2021, 12:08 PM - Forum: Health
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J&J Recalls Aveeno, Neutrogena Spray Sunscreens
Company is pulling the products after detecting a cancer-causing chemical known as benzene in some samples
WSJ | July 14, 2021
Johnson & Johnson is recalling most of its Neutrogena and Aveeno spray sunscreens from U.S. stores after detecting benzene, a potentially cancer-causing chemical, in some samples.
J&J said Wednesday consumers should stop using and discard five of its six Neutrogena and Aveeno spray sunscreens. The company said it is also notifying distributors and retailers to stop selling the products, and arranging for the return of the products.
A company spokesman said the effort would include removing products from shelves.
The New Brunswick, N.J., company said it doesn’t use benzene in the manufacturing of the spray sunscreens and is investigating the cause of the contamination. The company is in touch with regulatory agencies in other countries about the issue, the spokesman said.
J&J, one of the world’s biggest sellers of consumer-health products by sales, didn’t say how many bottles were affected and what the exact benzene levels were, though J&J said the levels were low and not expected to cause health issues.
The spray products affected, J&J said, are sold as Neutrogena Beach Defense, Neutrogena Cool Dry Sport, Neutrogena Invisible Daily, Neutrogena Ultra Sheer and Aveeno Protect + Refresh aerosol sunscreens.
“Out of an abundance of caution, we are recalling all lots of these specific aerosol sunscreen products,” the company said.
The company sells one other spray sunscreen product, Neutrogena Wet Skin, which isn’t affected, J&J said.
Benzene is a chemical that can cause cancer after high levels of exposure. High levels of exposure can also have more immediate effects, including dizziness, confusion and rapid or irregular heartbeats.
The recall came after an online pharmacy said it found high levels of benzene in 24 sunscreens and other suncare products. The pharmacy, Valisure LLC, petitioned the FDA to remove the products, including some of those recalled by J&J.
“It appears Johnson & Johnson’s internal testing confirms Valisure’s concerns over benzene contamination in several sunscreen products,” said David Light, chief executive officer of Valisure, based in New Haven, Conn. “We hope regulators and manufacturers continue to take further action on sunscreens and other products affected by serious contamination issues.”
The online pharmacy’s testing had led to recalls of popular heartburn drug Zantac and diabetes drug Metformin.
The move to pull the popular J&J spray sunscreens is the newest black mark for the company’s consumer unit, which has faced product recalls and lawsuits.
More than a decade ago, manufacturing problems prompted J&J to pull from shelves Tylenol, Benadryl and over-the-counter medicines, many of them for children. The recall hurt J&J’s reputation among consumers and cost the company more than $1 billion dollars in sales.
More recently, the company has been facing lawsuits alleging its baby powder made with talc causes cancer or mesothelioma, and that the company failed to warn women about the risks associated with using the product.
J&J’s consumer-health unit’s reported annual sales of $14.1 billion world-wide last year. The company doesn’t break out sales of Neutrogena and Aveeno products, which also include lotions, soaps and shampoos.
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Mass Protests in Greece in Response to Unvaccinated Being Banned From Social Life |
Posted by: Stone - 07-15-2021, 11:55 AM - Forum: Pandemic 2020 [Secular]
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Mass Protests in Greece in Response to Unvaccinated Being Banned From Social Life
“Hands off our kids!”
Summit News | 15 July, 2021
Greece has become the latest European country to be hit with mass protests after the government announced the unvaccinated would be banned from visiting bars, restaurants, cinemas and other public places.
Thousands of demonstrators descended on Athens and Thessaloniki, with crowds chanting “Hands off our kids!” and holding signs that said “We say no to vaccine poison.”
All nursing home staff and hospital workers will be mandated to get the vaccine from August 16, while hospital workers also face losing their jobs unless they get the compulsory jab from September.
Teens as young as 15 will also be encouraged to get the vaccine with parental permission, another change that has angered protesters.
Prime Minister Kyriakos Mitsotakis effectively said that the new measures, which go into effect on Friday and will remain in place until the end of August, were a punishment for Greeks enjoying themselves too much and refusing to take the vaccine.
“After a year and a half, no one can claim ignorance about the coronavirus anymore,” said Mitsotakis. “The country will not shut down again due to attitudes adopted by certain people… It’s not Greece that’s a danger, but unvaccinated Greeks.”
As we highlighted yesterday, police in Paris were forced to used tear gas to disperse rioters who were irate at the government’s plan to impose similar measures, including banning the unvaccinated from public transport.
Cities across France were hit with unruly demonstrations, with the Yellow Vest movement, which ended as a result of the first lockdown in March 2020, seemingly being resurrected.
There are plans to implement some form of ‘vaccine passport’ in virtually every major western country, but judging by the response so far, it will face massive resistance from the public.
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French bishops fail to denounce vaccine pass, country’s new ‘sanitary dictatorship’ |
Posted by: Stone - 07-15-2021, 11:40 AM - Forum: Pandemic 2020 [Spiritual]
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French bishops fail to denounce vaccine pass, country’s new ‘sanitary dictatorship’
Those who will be tasked with controlling the population’s compliance with the new rules will not be subject to them,
perhaps because the government fears massive resignations and will need every hand on deck to keep track of citizens’ every movement.
People stand in line outside the Paris Stade de France following its conversion into a Covid-19 vaccination site, on April 7, 2021 in Saint-Denis, France.
FRANCE, July 15, 2021 (LifeSiteNews) – In a series of tweets on its official account presenting the very short communiqué of the Catholic Church in France, the French bishops made perfunctory comments about Emmanuel Macron’s announcement of what will be to all intents and purposes a coronavirus vaccine pass required for most everyday activities from August onward, if the Parliament adopts the law presently being drafted by the government.
Instead of pointing out the attempt to set up a fully-fledged sanitary dictatorship by way of mandatory inoculation of morally questionable experimental “vaccines,” the French bishops asked everyone to enter the fight against the coronavirus and to “take personal responsibility regarding the vaccine.”
Without going so far as to call on the entire population to get the COVID jab, the leaders of the Catholic Church in France at least suggested that the correct way to join the national effort against COVID was to consider vaccination.
One of them, Denis Moutel, bishop of Saint-Brieuc and Tréguier (Britanny), wrote a follow-up the tweet proclaiming: “To take personal responsibility means to get vaccinated if you haven’t done so already.” Most comments were critical, some energetically so.
Bishop Xavier Malle of Gap et Embrun (French Alps) tweeted this Wednesday: “Let it be known that my account is not a place to display your opinions against the vaccine. So I'm masking those comments. I have been vaccinated - first dose - and am looking forward to the second.”
To date, no statements condemning the vaccine pass have been forthcoming from individual French bishops.
Traditional institutes have kept a low profile on the issue.
Most remarkably, the French bishops have de facto condoned Emmanuel Macron’s Monday evening speech by failing to condemn compulsory vaccination of health workers and the wide extension of the “sanitary pass,” both of which Macron had personally promised would never happen during former declarations to the French citizens.
They have also remained silent about the grave moral issues raised by the four “vaccines” that are at present officially accepted in France: Pfizer, Moderna, AstraZeneca, and Johnson & Johnson. In varying degrees they are all linked to the use of fetal cell lines obtained through particularly heinous abortion procedures. And even though the Congregation for the Doctrine of the Faith has ruled that in case of grave necessity for the protection of lives and in the absence of alternatives such vaccines can be licitly used, the CDF did underscore the need to denounce their manufacturing processes, if only by clear assertion of conscientious objection.
Nor did the operating mode of these shots, which modify the normal operating mode of human cells by tricking them into producing the Spike protein of SARS-CoV-2 in order to promote an immune response, receive a mention. Arguably, modifying the human body in order to make it produce foreign substances is a first incursion into transhumanism, and as such gravely immoral.
As to the dangers associated with the present experimental “vaccines,” they were not mentioned either.
The pastors are leaving their flock out in the open, facing its enemies alone.
The bishops’ statement, entitled: “COVID: after the declaration by the President of the Republic on July 12, 2021,” focused on the fact that the “sanitary pass” will not be required for religious worship.
It said:
Quote:Following announcements made by the President of the Republic on July 12 concerning sanitary measures, the French Bishops' Conference (CEF) notes that religions and their public practice have not been mentioned in the list of places that will require a sanitary pass for admission.
As a consequence, the CEF considers that the current rules remain valid: the use of hydro-alcoholic gel, the wearing of masks and all other sanitary measures related to the practice of worship.
Out of concern for the common good, the CEF continues to invite everyone to mobilize against the virus.
It calls on Catholics to take personal responsibility regarding the vaccine.
The CEF will remain vigilant, as it has been since the beginning of the crisis, with regard to the respect of freedom of worship.
That last sentence is a lie. During the first lockdown from March 17 to May 11 2020, the leaders of the Catholic Church in France did exactly nothing to obtain access to churches for public worship, while supermarkets remained open throughout the period. When measures were partially lifted, it was only because traditional Catholic associations such as the AGRIF (a French and Christian defense league) and others, and Ecclesia Dei religious institutes took the matter to the French administrative high court, the Conseil d’Etat, and obtained victory. Not a single bishop accepted to add his name to the list of applicants, although some were privately asked to do so by the original applicants.
Considering that these experimental jabs will already be widely necessary to buy and sell, as well as their moral questionability, it is hard not to see this as a prefiguration, at the least, of the ‘mark of the beast’ in France.
Since Macron’s announcements, the government has made clear that places of worship have not been included in the list of places where the sanitary pass will have to be shown. Responding to a request for clarification by Le Figaro, the Prime Minister’s office indicated that “places of worship are not affected by the sanitary pass because they enjoy constitutional protection.”
It is likely that the government wishes to avoid further litigation following the Conseil d’Etat’s ruling regarding the “fundamental liberty” of freedom of worship in May 2020.
But this is sparse comfort in a rapidly unfolding set-up of tyranny of a hitherto unknown form, where supposedly free citizens are being cornered into accepting the injection of a substance whose mid- and long-term effects are totally unknown, and whose adverse effects are reaching totally unheard-of proportions when compared with existing vaccines, even the more controversial ones.
Considering that these experimental jabs will already be widely necessary to buy and sell, as well as their moral questionability, it is hard not to see this as a prefiguration, at the least, of the “mark of the beast” in France.
In practice, insofar as it requires proof of vaccination or COVID-negative status for a large number of venues that will include all cultural and leisure spaces receiving over 50 people as of July 21, followed in August by restaurants, cafés, hotels, commercial centers (very large and large shopping malls), hospitals, homes for the elderly and the handicapped, airplanes, long-distance trains and buses and the like, the new rules will impose vaccination as the only possible solution. Macron has already stated that the list may be lengthened in the face of the extension of new COVID variants, particularly the “Delta” or Indian variant that is extremely contagious (but sends few to hospital and kills only a handful of those infected). Proving COVID-negative status on a permanent basis would require PCR or anti-genic testing every two days, and these tests will need to be paid out of pocket in the absence of a doctor’s prescription in case of symptoms as of October, to the tune of 30 to 50 euro per test.
In new developments, government sources have revealed that under new COVID measures, people testing positive for SARS-CoV-2 will need to observe 10 days’ isolation in the place of their choice, under control of the “liberty and detention judge” ordinarily responsible for the application of prison sentences, with a daily “exit permit” from 10 to 12 a.m., and verification by the police or the “gendarmerie” (a national police force linked to the army).
It has also been revealed that in all venues where the sanitary pass will be required, those in charge will incur a fine of up to 45,000 euro ($53,000 USD) and up to one year imprisonment for failure to check the pass of any individual traveler, guest, or customer.
All workers in these venues will need to show a sanitary pass, meaning that in practice workers in hospitals, cinemas, restaurants, cafés, hotels, transportation, museums, and many others will be required either to test every two days or to receive a COVID-“vaccine.”
All health workers will be obliged to receive a COVID-jab, under penalty of losing their job and unemployment benefits, but on the other hand some professions that were among those prioritized for reception of the “vaccine” last May have been explicitly excluded from the list of those for whom full “vaccination” will be mandatory as of September 15: the police and the “gendarmerie.”
In other words, those who will be tasked with controlling the population’s compliance with the new rules will not be subject to them, perhaps because the government fears massive resignations and will need every hand on deck to keep track of citizens’ every movement.
In a final twist, Emmanuel Macron will be visiting Lourdes on Friday, July 16. The sanctuary’s rector, Bishop Olivier Ribadeau-Dumas, stated on Tuesday that he is “delighted” that the French president has decided to visit the famous shrine – no other French head of state has done so to date. July 16 marks the anniversary of the Virgin Mary’s last of a series of 18 apparitions to Saint Bernadette Soubirous in 1858.
One of the shrine’s priests, Father Cayla, commented: “Even if Emmanuel Macron is not coming for a religious reason, the Virgin Mary knows how to make use of all events. In Lourdes, she made the afterlife glow, she wanted to build the Church there so that it would become a landmark, a rallying sign, a foretaste of eternal life in our society.”
After the adoption of a gravely transgressive bioethics law in June and now the bid to set up a tyranny of control and destruction of individual liberties in a matter of weeks, the question is rather: will the Blessed Mother of God give the leaders in France the courage to resist?
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July 15th - St. Henry, Emperor |
Posted by: Stone - 07-15-2021, 11:05 AM - Forum: July
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July 15 – St Henry, Emperor
Henry of Germany, the second King, but the first Emperor of that name, was the last crowned representative of that branch of the house of Saxony descended from Henry the Fowler, to which God, in the tenth century, entrusted the mission of restoring the work of Charlemagne and Leo III. This noble stock was rendered more glorious by the flowers of sanctity adorning its branches, than for the deep and powerful roots it struck in the German soil by great and long-enduring institutions.
The Holy Spirit, who divideth his gifts according as he will, was then calling to the loftiests destinies that land, which, more than any other, had witnesses the energy of his divine action in the transformation of nations. Won to christ by St. Boniface and the continuators of his work, the vast country which extends beyond the Rhine and the Danube had become the bulwark of the West, and for many years had been the scene of devastation and ruin. Far from attempting to subjugate to her own rule the formidable tribes that inhabited it, pagan Rome, at the very zenith of her power, had had no higher ambition than to raise a wall of separation between them and the Empire: Christian Rome, more truly Mistress of the world, set up in their very midst the seat of the Holy Roman Empire re-established by her Pontiffs. The new Empire was to defend the rights of the common Mother, to protect Christendom from new inroads of barbarians, to win over to the Gospel or else to crush the successive hordes that would come down on her frontiers—Hungarians, Sclaves, Mongols, Tartars, and Ottomans. Happy had it been for Germany if she had always understood her true glory, if the fidelity of her princes to the Vicar of the Man-God had been equal to their people’s faith.
God, on his part, had not closed his hand. Today’s feast shows us the crowning point of the period of fruitful labor, when the Holy Ghost, having created Germany anew in the waters of the sacred font, would lead her up to the full development of a people’s perfect age. The historian, who would know what Providence requires of nations, must study them at such a period of truly creative formation. Indeed, when God creates, whether in the order of nature or of the supernatural vocation of men and societies, he first deposits in his work the principle of that grade of life for which it is destined: it is a precious germ, the development of which, unless thwarted, must lead that being to attain its end; and the knowledge of which, could we observe it before any alteration has taken place, would clearly indicate the divine intention with regard to that being. Now, many times already, since the coming of the Holy Ghost the Sanctifier, we have shown that the principle of life for Christian nations is the holiness of their beginnings: a holiness as manifold as is the Wisdom of God, whose instrument these nations are to be, and as peculiar to each as are their several destinies. This holiness, beginning as it does for the most part from the throne, possess a social character. The crimes also of princes will but too often bear this same mark, from the very fact of the princes being the representatives of their people before God. Then, too, we have seen how, in the name of Mary, who, through her divine Maternity, is the channel of life to the whole world, a mission has been intrusted to women: the mission of bringing forth to God the families of nations (familiæ gentium), which are to be the objects of his tenderest love. Whereas the princes, the apparent founders of Empires, stand with their mighty deeds in the foreground of history, it is she, that, by her secret tears and prayers, gives fruitfulness, a loftier aim and stability to their undertakings.
The Holy Ghost multiplies these imitators of the Mother of God; like Clotilde, Radegond, and Bathildis, giving the Franks to the Church in the midst of troublous times, there arose in another land another three, in honor of the Blessed Trinity: Matilda, Adelaide, and Cunigund superadded to the diadem of Germany the aureola of sanctity. Over the chaos of the tenth century whence Germany was to spring, they shone out like three bright stars, shedding their peaceful light over the Church and the world in that dark night, and thus doing more to suppress anarchy than could even the sword of an Otho. The eleventh century opened: Hildebrand had not yet arisen, and the angels of the sanctuary were weeping over many a desecrated altar, when the royal succession was brought to a beautiful close by a virginal union, as though, weary of producing heroes for the world, it would now bear fruit for heaven alone. Was such a step against the interests of Germany? No; for it drew down the mercy of God upon the country, which, in the midst of universal corruption, could offer Him the perfume of such a holocaust.
Let earth and heaven this day unite in celebrating the man who carried out to the full the designs of eternal Wisdom at this period of history. In his single person he discovered all the heroism and sanctity of the illustrious race, whose chief glory it is to have been for a century a worthy preparation for so great a man. Great before men, who knew not whether to admire more his bravery or the energetic activity which made him seem to be everywhere at once throughout his vast empire, he was ever successful, putting down internal revolts, conquering the Sclaves on his Northern frontier, chastising the insolence of the Greeks in southern Italy, assisting Hungary to rise from barbarism to Christianity, concluding with Robert the Pious a lasting peace between the Empire and the eldest daughter of the Church. But the virgin spouse of the virgin Cunigund was greater still before God, who never had a more faithful lieutenant upon earth. God in His Christ was in Henry’s eyes the only King; the interest of Christ and the Church, the one principle of his administration; the most perfect service of the Man-God, his highest ambition. He understood how the truest nobility was hidden in the cloister, where chosen souls, fleeing from the universal degradation, were averting the ruin and obtaining the salvation of the world. It was this thought that led him, on the morrow of his imperial coronation, to confide to the famous Abbey of Cluny the golden globe representing the world, which he, as soldier of the Vicar of Christ, was commissioned to defend. It was with the desire of imitating those noble souls, that he threw himself at the feet of the Abbot of Saint Vannes at Verdun, begging admission into his community, and then, constrained by obedience, returned with a heavy heart to resume the burden of government.
The following is the notice, necessarily incomplete, which the Church gives us concerning Saint Henry:
Quote:Henry, surnamed the Pious, Duke of Bavaria, became successively King of Germany, and Emperor of the Romans; but not satisfied with a mere temporal principality, he strove to gain an immortal crown, by paying zealous service to the eternal King. As emperor, he devoted himself earnestly to spreading religion, and rebuilt with great magnificence the Churches which had been destroyed by the infidels, endowing them generously both with money and lands. He built Monasteries and other pious establishments, and increased the income of others; the bishopric of Bamberg, which he had founded out of his family possessions, he made tributary to St. Peter and the Roman Pontiff. When Benedict VIII, who had crowned him emperor, was obliged to seek safety in flight, Henry received him and restored him to his See.
Once when he was suffering from a severe illness in the Monastery of Monte Cassino, St. Benedict cured him, by a wonderful miracle. He endowed the Roman Church with a most copious grant, undertook in her defense a war against the Greeks, and gained possession of Apulia, which they had held for some time. It was his custom to undertake nothing without prayer, and at times he saw the angel of the Lord, or the holy Martyrs, his patrons, fighting for him at the head of his army. Aided thus by the Divine protection, he overcame barbarous nations more by prayer than by arms. Hungary was still pagan; but Henry having given his sister in marriage to its King Stephen, the latter was baptized, and thus the whole nation was brought to the faith of Christ. He set the rare example of preserving virginity in the married state, and at his death restored his wife, St. Cunigund, a virgin to her family.
He arranged everything relating to the glory or advantage of his empire with the greatest prudence, and left scattered throughout Gaul, Italy, and Germany, traces of his munificence towards religion. The sweet odor of his heroic virtue spread far and wide, till he was more celebrated for his holiness than for his imperial dignity. At length his life’s work was accomplished and he was called by our Lord to the rewards of the heavenly kingdom, in the year of salvation, 1024. His body was buried in the Church of the blessed Apostles Peter and Paul at Bamberg. God wished to glorify his servant, and many miracles were worked at his tomb. These being afterwards proved and certified, Eugenius III inscribed his name upon the catalogue of the Saints.
By me kings reign, by me princes rule. Thou, O Henry, didst well understand this language of heaven. In an age of wickedness, thou knewest where to find counsel and strength. Like Solomon thou didst desire wisdom alone, and like him thou didst experience that with her are riches and glory, glorious riches and justice; but more blessed than David’s son, thou didst not suffer thyself to be drawn away from Wisdom herself by those lower gifts, which were rather a test of thy love of God, than an expression of his love for thee. The test, O Henry, was decisive: thou didst walk to the very end in the right path, following up loyally every consequence of our Lord’s teaching; not content to mount, with many even of the best, by the gentler slopes, thou didst run with the perfect, following closely the footsteps of adorable Wisdom, in the midst of the paths of judgment.
Who can gainsay what God approves, what Christ counsels, what the Church has canonized in thee and thy noble spouse? Surely kings are not placed in so pitiable a condition that the call of the Man-God cannot reach them on their thrones? Christian equality requires that princes should not be less free than their subjects, to have high ambitions than those of earth. Thou didst prove to mankind that even for the world, the knowledge of the holy is true prudence. By claiming the right to the highest mansions in our Heavenly Father’s house (the baptismal birthright of every child of God), thou didst shine like a beacon-light under the darkest sky that ever overspread the Church; and thou didst rescue souls whom the salt of the earth, having lost its savor and being trodden under foot, could no longer preserve from corruption. It was not for thee in person to reform the sanctuary; but as chief servant of Mother Church, thou didst not fear to respect both her ancient laws and recent decrees, which are every worthy of the spouse, and holy as the Spirit who in every age dictates them. Thy reign was a period of sunshine before the satanic fury which was all too soon to break as a storm over the Church. While seeking first the Kingdom of God and his justice, thou didst not abandon thy fatherland, nor the nation that had placed thee at its head. To thee, above all others, Germany owes the establishment in her midst of that Empire which was her glory until in our times it fell, never to rise again. Long after thy departure from this earth, thy holy works were of sufficient weight in the scales of Divine justice to over-balance the crimes of a Henry IV or a Frederick II, which would have compromised forever the future of Germany. From thy throne in heaven, cast down a look of pity on thy extensive domain of the Holy Empire, which owed so much to thee, and which heresy has forever dismembered. Put to confusion those principles, unknown to Germany in happier days, which would reconstruct, for the benefit of earthly prosperity, the grandeurs of the past without the cement of the ancient faith. Return, O emperor of glorious days! return and fight for the Church; gather together the remains of Christendom upon the traditional ground of the interests common to all Catholic nations: then will the alliance, which thy able policy concluded, give to the world a security, a peace, a prosperity, which it can never enjoy so long as it remains on such a slippery footing, and exposed to the violence of every hostile agency.
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Warren Buffett: ‘There will be another pandemic’ worse than COVID-19 |
Posted by: Stone - 07-15-2021, 09:31 AM - Forum: General Commentary
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Warren Buffett: ‘There will be another pandemic’ worse than COVID-19
Buffett’s prediction echoes Bill Gates warning in early 2021 that a future pandemic will be 'ten times worse.'
July 12, 2021 (LifeSiteNews) – Billionaire and pro-abortion philanthropist Warren Buffett has suggested a coming crisis worse than COVID-19, for which he believes society is unprepared.
According to the San Antonio Express News, on CNBC’s “Buffett & Munger: A Wealth of Wisdom” this week, Buffet warned, “We know that there is a nuclear, chemical, biological and now cyber threat. Each of them has dire possibilities.”
“It doesn't seem like it's something that society is fully prepared to deal with,” he said.
“I learned that people don't know as much as they think they do,” he continued. “But what is most learned is that the pandemic could be seen coming, and that this is not the worst that can be imagined.”
“Society has a hard time preparing for remote situations, which are possible and will happen sooner or later,” Buffett said.
Recently, the American billionaire Buffett retired from his position as the trustee of the Bill and Melinda Gates Foundation. According to Forbes 2021 list, he is the sixth richest person in the world. Bill Gates is fourth in the list.
Similarly, in January 2021, Bill Gates predicted a future pandemic “10 times more serious” than COVID-19. Previously, he warned that pandemics could break out every 20 years.
Buffett’s comments are the latest warning from a host of political and global leaders of impending crises. In October 2019, then presidential candidate Joe Biden warned, “We are not prepared for a pandemic.”
Also in October 2019 the Bill & Melinda Gates Foundation co-hosted “Event 201”, in which 15 global business, government, and public health leaders took part in a simulation exercise based on responding to an international “coronavirus” pandemic. The first report of COVID-19 subsequently occurred in November 2019.
In March 2021 global leaders called for a global pandemic treaty, purportedly in order to prevent future pandemics. Additionally, the 24 leaders predicted that there “will be other pandemics and other major health emergencies.”
Now, warnings about cyber-attacks are becoming more common. In July 2020 World Economic Forum (WEF) founder, Klaus Schwab, warned:
Quote:We all know, but still pay insufficient attention to, the frightening scenario of a comprehensive cyber attack, which would bring a complete halt to the power supply, transportation, hospital services, our society as a whole.
Schwab said that a COVID-19 crisis would be seen “as a small disturbance in comparison to a major cyber-attack.”
He hinted that COVID-19 should be used “as a timely opportunity to reflect on the lessons the cyber security can draw and improve our preparedness for a potential cyber pandemic.”
Last week the WEF hosted the “Cyber Polygon” event where “senior officials from international organisations and leading corporations” engaged in a simulated “targeted supply-chain attack.”
During the event Schwab said that “a lack of cybersecurity has become a clear and immediate danger to our society worldwide.”
“Citizens are feeling the repercussions of cyberattacks directly. Citizens are impacted by energy shortages, delayed medical treatment, and other effects this new breed of audacious cyberattacks causes,” he continued continued.
Again making the link between COVID-19 and potential future cyber attacks Schwab concluded his introductory speech for the event:
Quote:Finally, one of the lessons of the COVID-19 pandemic is also the notion of resilience.
We have to protect ourselves not only against the virus, we also have to develop the ability to withstand a virus attack.
In other words, masks are not sufficient. We need vaccines to immunize ourselves.
The same is true for cyberattacks. Here, too, we have to move from simple protection to immunization.
We need to build IT infrastructures that have digital antibodies built-in inherently to protect themselves.
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45 churches engulfed or attacked in ongoing anti-Christian terror campaign |
Posted by: Stone - 07-15-2021, 09:18 AM - Forum: Anti-Catholic Violence
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45 churches engulfed or attacked in ongoing anti-Christian terror campaign
Counter Signal | Jul 14
Terrorists are attacking and burning down churches across Canada with impunity.
It’s a reality most Canadians only thought possible for Middle Eastern countries like Syria, where ISIS has bombarded and razed dozens of Christian heritage sites in the name of Islam.
Now, after nearly six years of Liberals calling Canadians racist and fanning the flames of hatred, hate crimes are becoming commonplace against Christians in Canada. Things have gotten so bad that even our American neighbours are beginning to worry.
Rightly so.
The Counter Signal has kept a close eye on these terrorist attacks, reporting on the scene just hours after a fire in a refugee church.
Our information shows that since June, there have been 45 attacks on Christian and mainly Roman Catholic congregations. Of those, 17 of them have been scorched or burnt to a crisp in suspicious circumstances.
The fires and vandalism span six provinces and the Northwest Territories, some of which have been in the heartland of First Nations’ territory.
Churches serving Indigneous congregations like Saint kateri Tekakwitha on Spiekne’katik First Nations territory in Nova Scotia have not been spared the ire of the far-left terror campaign.
In fact, unlike the fake Catholic, Prime Minister Justin Trudeau, who sympathizes with the terrorists, First Nations elders and former residential school survivors have been some of the loudest voices calling for the attacks to end.
“There’s not many places on Siksika that you can point to that aren’t sacred. If anybody feels like they can come on the Siksika Nation and do any kind of damage or vandalism, they will be under surveillance,” said Chief of Siksika Nation Ouray Crowfoot on July 2.
This unprecedented anti-Catholic assault began soon after the unveiling of a residential school burial site in Kamloops, BC which was then followed by more unmarked grave discoveries at a former residential school site in Saskatchewan and elsewhere.
While the mainstream media refuses to call it what it is – a terror campaign – Christians are being forced to defend themselves or hire private security just to protect their holy places of worship.
The sole purpose of this full-fledged assault is to strike fear in ordinary Canadians who simply want to practice their faiths. Far-left shock troops are using First Nations tragedies to advance their political goals and normalize violence against Canadians.
Despite the deflection by the Liberal media corps, people are waking up to the hateful Marxist ideology shared by these terrorists and egged on by Canada’s progressive elites, and fortunately, more evidence is being uncovered to identify these terrorists and bring them to justice.
As I reported a few weeks ago, investigators found that the fire which burnt down the entire town of Lytton, BC was caused by a human. Now, new footage is beginning to surface revealing what everybody already realized – mostly white far-left radicals are behind these incidents.
Video footage by residents from West Kelowna recently captured a masked man tossing burning objects into the dry bush. While police have arrested the 36-year-old man responsible, they are protecting his identity.
Another video from July 2, shows two young women, one blonde and the other brunette splattering St Jude’s Parish in Vancouver with orange paint.
The truth is coming out and it's time for Canadians to demand justice and an end to the terror.
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July 14th - St. Bonaventure, Cardinal and Doctor of the Church |
Posted by: Stone - 07-14-2021, 07:47 AM - Forum: July
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July 14 – St Bonaventure, Cardinal & Doctor of the Church
Four months after the Angel of the Schools, the Seraphic Doctor appears in the heavens. Bound by the ties of love when on earth, the two are now united forever before the Throne of God. Bonaventure’s own words will show us how great a right they both had to the heavenly titles bestowed upon them by the admiring gratitude of men.
As there are three hierarchies of Angels in heaven, so on earth there are three classes of the elect. The Seraphim, Cherubim, and Thrones, who form the first hierarchy, represent those who approach nearest to God by contemplation, and who differ among themselves according to the intensity of their love, the plenitude of their science, and the steadfastness of their justice; to the Dominations, Virtues, and Powers, correspond the prelates and princes; and lastly, the lowest choirs signify the various ranks of the faithful engaged in the active life. This is the triple division of men, which, according to St. Luke, will be made at the last day: Two shall be in the bed, two in the field, two at the mill; that is to say, in the repose of divine delights, in the field of government, at the mill of this life’s toil. As regards the two mentioned in each place, we may remark that in Isaias, the Seraphim, who are more closely united to God than the rest, perform two together their ministry of sacrifice and praise; for it is with the Angel as with man: the fullness of love, which belongs especially to the Seraphim, cannot be without the fulfillment of the double precept of charity towards God and one’s neighbor. Again our Lord sent His disciples two and two before His face; and in Genesis we find God sending two Angels where one would have sufficed. It is better therefore, says Ecclesiastes, that two should be together than one; for they have the advantage of their society.
Such is the teaching of Bonaventure in his book on the Hierarchy, wherein he shows us the secret workings of Eternal Wisdom for the salvation of the world and the sanctification of the elect. It would be impossible to understand aright the history of the thirteenth century, were we to forget the prophetic vision, wherein our Lady was seen presenting to her offended Son His two servants Dominic and Francis, that they might, by their powerful union, bring back to Him the wandering human race. What a spectacle for Angels when, on the morrow of the apparition, the two saints met and embraced: “Thou art my companion, we will run side by side,” said the descendant of the Gusmans to the poor man of Assisi; “let us keep together, and no man will be able to prevail against us.” These words might well have been the motto of their noble sons, Thomas and Bonaventure. The star which shone over the head of St. Dominic, shed its bright rays on Thomas; the Seraph who imprinted the stigmata in the flesh of St. Francis, touched with his fiery wing the soul of Bonaventure; yet both, like their incomparable fathers, had but one end in view: to draw men by science and love to that eternal life which consists in knowing the only true God and Jesus Christ whom He has sent.
Both were burning and shining lamps, blending their flames in the heavens, in proportions which no mortal eye could distinguish here below; nevertheless, Eternal Wisdom has willed that the Church on earth should borrow more especially light from Thomas and fire from Bonaventure. Would that we might here show in each of them the workings of Wisdom, the one bond even on earth of their union of thoughts,—that Wisdom, who, ever unchangeable in her adorable unity, never repeats herself in the souls she chooses from among the nations to become the prophets and the friends of God. But today we must speak only of Bonaventure.
When quite a child, he was saved by St. Francis from imminent death; whereupon his pious mother offered him by vow to the Saint, promising that he should enter the order of Friars Minor. Thus, in the likeness of holy poverty, that beloved companion of the Seraphic Patriarch, did Eternal Wisdom prevent our Saint from his very cradle, showing herself first unto him. At the earliest awakening of his faculties he found her seated at the entrance of his soul, awaiting the opening of its gates, which are, he tells us, intelligence and love. Having received a good soul in an undefiled body, he preferred Wisdom before kingdoms and thrones, and esteemed riches nothing in comparison with the august friend, who offered herself to him in the glory of her nobility and beauty. From that first moment, without ever waning, she was his light. Peacefully as a sunbeam glancing through a hitherto closed window, Wisdom filled this dwelling, now become her own, as the bride on the nuptial day takes possession of the bridegroom’s house, filling it with joy, in community of goods, and above all of love.
For her contribution to the nuptial banquet, she brought the substantial brightness of heaven; Bonaventure on his part offered her the lilies of purity, so desired by her as her choicest food. Henceforth the feast in his soul was to be continual; and the light and the perfumes, breaking forth, were shed around, attracting, enlightening, and nourishing all. While still very young, he was, according to custom, sent, after the first years of his religious life, to the celebrated University of Paris, where he soon won all hearts by his angelic manners; and the great Alexander of Hales, struck with admiration at the union of so many qualities, said of him that it seemed as if in him Adam had not sinned. As a lofty mountain whose head is lost in the clouds, and from whose foot run fertilizing waters far and wide, Brother Alexander himself, according to the expression of the Sovereign Pontiff, seemed at that time to contain within himself the living fountain of Paradise, whence the river of science and salvation flowed over the earth. Nevertheless not only would he, the irrefragable Doctor, and the Doctor of doctors, give up his chair in a short time to the newcomer, but he would hereafter derive his greatest glory from being called father and master by that illustrious disciple (in II. Sent., dist. xxiii., art. 2, qu. 3, ad 7). Placed in such a position at so early an age, Bonaventure could say of Divine Wisdom, even more truly than of the great master who had had little to do but admire the prodigious development of his soul: “It is she that has taught me all things; she taught me the knowledge of God and of His works, justice and virtues, the subtleties of speeches and the solutions of arguments.”
Such indeed is the object of those Commentaries on the four Books of Sentences, first delivered as lectures from the chair of Paris, where he held the noblest intellects spellbound by his graceful and inspired language. This masterpiece, while it is an inexhaustible mine of treasures to the Franciscan family, bears so great testimony to the science of this doctor of twenty-seven years of age, that, though so soon called from his chair to the government of a great Order, he was worthy on account of this single work to share with his friend Thomas of Aquin, who was fortunately freer to pursue his studies, the honorable title of prince of Sacred Theology.
The young master already merited his name of Seraphic Doctor, by regarding science as merely a means to love, and declaring that the light which illuminates the mind is barren and useless unless it penetrates to the heart, where alone wisdom rests and feasts. St. Antoninus tells us also (in Chronicon partibus tribus distincta ab initio mundi ad MCCCLX, p. III., tit. xxiv., cap. 8), that in him every truth grasped by the intellect, passed through the affections, and thus became prayer and divine praise. “His aim,” says another historian, “was to burn with love, to kindle himself first at the divine fire, and afterwards to inflame others. Careless of praise or renown, anxious only to regulate his life and actions, he would fain burn and not only shine; he would be fire, in order to approach nearer to God by becoming more like to Him who is fire. Albeit, as fire is not without light, so was he also at the same time a shining torch in the House of God; but his special claim to our praise is, that all the light at his command he gathered to feed the flame of divine love.”
The bent of his mind was clearly indicated when, at the beginning of his public teaching, he was called upon to give his decision on the question then dividing the Schools: to some theology was a speculative, to others a practical science, according as they were more struck by the theoretical or the moral side of its teaching. Bonaventure, uniting the two opinions in the principle which he considered the one universal law, concluded that “Theology is an affective science, the knowledge of which proceeds by speculative contemplation, but aims principally at making us good.” For the wisdom of doctrine, he said, must be according to her name, something that can be relished by the soul; and he added (Prœmium in Sent. I, qu. 3), not without that gentle touch of irony which the saints know how to use: “There is a difference, I suppose, in the impressions produced by the proposition, Christ died for us, or the like, and by such as this: the diagonal and the side of a square cannot be equal to one another.” The graceful speech and profound science of our saint were enhanced by a beautiful modesty. He would conclude a difficult question thus (Sent. II., dist. xliv., art. 3, qu. 2, ad 6): “This is said without prejudice to the opinions of others. If anyone think otherwise, or better, as he may well do on this point as on all others, I bear him no ill-will; but if, in this little work, he find any thing deserving approval, let him give thanks to God, the Author of all good. Whatever, in any part, be found false, doubtful or obscure, let the kind reader forgive the incompetence of the writer, whose conscience bear him unimpeachable testimony that he has wished to say nothing but what is true, clear, and commonly received.” On one occasion, however, Bonaventure’s unswerving devotion to the Queen of Virgins modified with a gentle force his expression of humility: “If any one,” he says (Sent. IV, dist. xxviii., qu. 6, ad 5), “prefers otherwise, I will not contend with him, provided he say nothing to the detriment of the Venerable Virgin, for we must take the very greatest care, even should it cost us our life, that no one lessen in any way the honor of our Lady.” Lastly, at the end of the third book of this admirable Exposition of the Sentences, he declares (Sent. III, dist. xl., qu. 3, ad 6) that “charity is worth more than all science. It is enough, in doubtful questions, to know what the wise have taught; disputation is to little purpose. We talk much, and our words fail us. Infinite thanks be to the perfecter of all discourse, our Lord Jesus Christ, who taking pity on my poverty of knowledge and of genius, has enabled me to complete this moderate work. I beg of Him that it may procure me the merit of obedience, and may be of profit to my brethren: the twofold purpose for which the task was undertaken.”
But the time had come when obedience was to give place to another kind of merit, less pleasing to himself, but not less profitable to the brethren. At thirty-five years of age, he was elected Minister General. Obliged thus to quit the field of scholastic teaching, he entrusted it to his friend, Thomas of Aquin, who, younger by several years, was to cultivate it longer and more completely than he himself had been suffered. The Church would lose nothing by the change; for, Eternal Wisdom, who ordereth all things with strength and sweetness, thus disposed that these two incomparable geniuses, completing one another, should give us the fullness of that true science which not only reveals God, but leads to Him.
Give an occasion to the wise man, and wisdom shall be added to him. This sentence was placed by Bonaventure at the head of his treatise on “the Six Wings of the Seraphim,” wherein he sets forth the qualifications necessary for one called to the cure of souls; and well did he fulfil it in himself in the government of his immense Order, scattered by its missions throughout the whole Church. The treatise itself, which Father Claud Aquaviva held in such high estimation as to oblige the Superiors of the Society of Jesus to use it as a guide, furnishes us with a portrait of our Saint at this period. He had reached the summit of the spiritual life, where the inward peace of the soul is undisturbed by the most violent agitations from without; where the closeness of their union with God produces in the saints a mysterious fecundity, displayed to the world, when God wills, by a multiplicity of perfect works incomprehensible to the profane. Let us listen to Bonaventure’s own words: “The Seraphim exercise an influence over the lower orders, to draw them upwards; so the love of the spiritual man tends both to his neighbor and to God; to God that he may rest in Him; to his neighbor to draw him thither with himself. Not only then do they burn; they also give the form of perfect love, driving away darkness and showing how to rise by degrees, and to go to God by the highest paths.”
Such is the secret of that admirable series of opuscula, composed, as he owned to St. Thomas, without the aid of any book but his crucifix, without any preconceived plan, but simply as occasion required, at the request, or to satisfy the needs of the brethren and sisters of his large family, or again when he felt a desire of pouring out his soul. In these works Bonaventure has treated alike of the first elements of asceticism and of the sublimest subjects of the mystic life, with such fullness, certainty, clearness, and persuasive force, that Sixtus IV declared the Holy Spirit seemed to speak in him. On reading the Itinerary of the soul to God, which was written on the height of Alvernia, as it were under the immediate influence of the Seraphim, the Chancellor Gerson exclaimed (Epistolæ Fratri Minori. Lugd. an. 1426): “This opusculum, or rather this immense work, is beyond the praise of a mortal mouth.” And he wished it, together with that wonderful compendium of sacred science, the Breviloquium, to be imposed upon theologians as a necessary manual. “by his words,” says the great Abbot Trithemius in the name of the Benedictine Order, “the author of all these learned and devout works inflames the will of the reader no less than he enlightens his mind. Not the spirit of divine love and Christian devotion in his writings, and you will easily see that he surpasses all the doctors of his time in the usefulness of his works. Many expound doctrine, many preach devotion, few teach the two together; Bonaventure surpasses both the many and the few, because he trains to devotion by science, and to science by devotion. If then you would be both learned and devout, you must put his teaching in practice.”
But Bonaventure himself will tell us best the proper dispositions for reading him with profit. At the beginning of his Incendium amoris, wherein he teaches the three ways, purgative, illuminative, and unitive, which lead to true wisdom, he says: “I offer this book not to philosophers, not to the worldly-wise, not to great theologians perplexed with endless questions, but to the simple and ignorant who strive rather to love God than to know much. It is not by disputing, but by activity, that we learn to love. As to these men full of questions, superior in every science, but inferior in the love of Christ, I consider them incapable of understanding the contents of this book; unless putting away all vain show of learning, they strive, by humble self-renunciation, prayer, and meditation, to kindle within them the divine spark, which, inflaming their hearts and dispelling all darkness, will lead them beyond the concerns of time even to the throne of peace. Indeed by the very fact of their knowing more, they are better disposed to love, or at least they would be, if they truly despised themselves and could rejoice to be despised by others.”
Although these pages are already too long, we cannot resist quoting the last words left us by St. Bonaventure. As the Angel of the School was soon, at Fossa Nova, to close his labors and his life with the explanation of the Canticle of Canticles, so his seraphic rival and brother tuned his last notes to these words of the sacred Nuptial Song: “King Solomon has made him a litter of the wood of Libanus: The pillars thereof he made of silver, the seat of gold, the going-up of purple.” “The seat of gold,” added our Saint, “is contemplative wisdom; it belongs to those alone who possess the column of silver, i.e. the virtues which strengthen the soul; the going-up of purple is the charity whereby we ascend to the heights and descend to the valleys.”
It is a conclusion worthy of Bonaventure, the close of a sublime but incomplete work, which he had not even time to put together himself. “Alas! alas! alas!” cries out with tears the loving disciple to whom we owe this last treasure, “a higher dignity, and then the death of our lord and master prevented the continuation of this work.” And then showing us, in a touching manner, the precautions taken by the sons lest they should lose anything of their father’s conferences: “What I here give,” he says, “is what I could snatch by writing rapidly while he was speaking. Two others took notes at the same time, but their papers are scarcely legible; whereas several of the audience were able to read my copy, and the master himself and many others made use of it; a fact for which I deserve some gratitude. And now at length, permission and time having been given to me, I have revised these notes, with the voice and gestures of the master ever in my ear and before my eyes; I have arranged them in order, without adding anything to what he said, except the indication of certain authorities.”
The dignity mentioned by the faithful secretary is that of Cardinal Bishop of Albano. After the death of Clement IV, and the succeeding three years of widowhood for the Church, our Saint, by his influence with the Sacred College, had obtained the election of Gregory X, who now imposed upon him in virtue of obedience the honor of the Cardinalate. Having been entrusted with the work of preparation for the Council of Lyons, convened for the Spring of 1274, Bonaventure had the joy of assisting at the reunion of the Latin and Greek Churches, which he, more than anyone else, had been instrumental in obtaining. But God spared him the bitterness of seeing how short-lived the reunion was to be: a union which would have been the salvation of that East which he loved, and where his name, translated into Eutychius, was still in veneration two centuries later at the Council of Florence. On the 15th of July of that year, 1274, in the midst of the Council, and presided at by the Sovereign Pontiff himself, took place the most solemn funeral the world has ever witnessed. “I grieve for thee, my brother Jonathan,” cried out before that mourning assembly gathered from East and West, the Dominican Cardinal Peter of Tarentaise. After fifty-three years spent in this world, the Seraph had cast of his robe of flesh, and spreading his wings had gone to join Thomas of Aquin, who had by a very short time preceded him to heaven.
There are only two proper lessons consecrated to St. Bonaventure, but the elegant conciseness with which much is said in few words somewhat compensates for their shortness.
Quote:Bonaventure was born at Bagnorea, in Tuscany. During his childhood his life was once endangered, and his mother vowed that if her son survived she would consecrate him to God in the Order of Blessed Francis. On this account, while still a youth, Bonaventure begged to be admitted among the Friars Minors. He had for master Alexander Hales, and became in a short time so eminent in learning that at the end of seven years he publicly, in Paris, explained the books of the Sentences, with great applause. Later on he published also excellent commentaries on the same book. After the lapse of six years, he was elected Minister General of his Order, at Rome, and he became the object of universal praise and admiration by the prudence and sanctity he displayed in the fulfillment of this office.
He wrote many works which, combining the greatest learning with the most ardent piety, at once instruct and move the reader. Urged by the renown of his sanctity and wisdom, Gregory X made him Cardinal Bishop of Albano. He was, while still living, called a Saint by Blessed Thomas of Aquin, who, finding him one day writing the life of St. Francis, said: “Let us allow one saint to labor for another.” Bonaventure departed this life on the day before the Ides of July, at the Council of Lyons, being fifty-three years of age. He performed many miracles, and was added to the number of the saints by the Sovereign Pontiff, Sixtus IV.
Thou hast entered, O Bonaventure, into the joy of thy Lord, and what must thy happiness be now, since, as thou thyself didst say: “By how much a man loves God on earth, by so much does he rejoice in him in heaven?” If the great St. Anselm, from whom thou didst borrow that word, added, that love is proportioned to knowledge, O thou, who wast at the same time a prince of sacred science and the doctor of love, show us how all light, in the order of grace and of nature, is intended to lead us to love. God is hidden in everything; Christ is the center of every science; and the fruit of each of them is to build up faith, to honor God, to regulate our life, and to lead to divine union by charity without which all knowledge is vain. For, as thou didst say, all the sciences have their fixed and infallible rules, which come down to our soul as so many reflections of the eternal law; and our soul, surrounded and penetrated with such brightness, is led, of her own accord, unless she is blind, to contemplate that eternal light. Wonderful light, reflected from the mountains of our fatherland into the furthermost valleys of our exile! In the eyes of the Seraphic Father Francis the world was truly noble, so that he called, as thou tellest us, even the lowest creatures by the name of brothers and sisters; by the traces left in creation by its Author he found his Beloved everywhere, and he made of them a ladder whereby to ascend to him.
Do thou, too, O my soul, open thine eyes, bend thine ear, unlock thy lips, and prepare thy heart, that in every creature thou mayest see thy God, hear him, praise him, love him, and honor him, lest the whole universe rise up against thee for not rejoicing in the works of his hands. Then from the world beneath thee, which has but the shadow of God and his presence, inasmuch as he is everywhere, pass on to thyself, his image by nature, reformed in Christ the Bridegroom. From the image rise to the truth of the first Beginning, in unity of Essence and trinity of Persons, that thou mayest attain the repose of that sacred night where both the shadow and the image are forgotten in an all-absorbing love. But first of all thou must know that the mirror of the external world will avail thee little, unless the interior mirror of thy soul be purified and bright, unless thy desire be aided by prayer and contemplation in order to kindle love. Know that here, reading without unction, speculation without devotion, labor without piety, knowledge without charity, intelligence without humility, study without grace, are nothing; and when at length, rising gradually by prayer, holiness of life, and the contemplation of truth, thou shalt have reached the mountain where the God of gods reveals himself, taught by the powerlessness of thy sight here on earth to endure splendors of which nature was too feeble to give thee an indication, let thy blind intelligence remain asleep, pass beyond it in Christ, who is the gate and the way, question no longer the master but the Bridegroom, not man but God, not the light but the all-consuming fire; pass from this world with Christ to the Father, who will be shown to thee, and then say with Philip: “It is enough for us.”
O Seraphic Doctor, lead us by this sublime ascent, of which every line of thy works discloses the secrets, the toils, the beauties, and the dangers. In the pursuit of that Divine Wisdom, which even in its feeblest reflections, no one can behold without ecstasy, guard us against mistaking for an end the satisfaction felt from the scanty rays sent down to us to draw us from the confusion of nothingness even to Itself. If these rays which proceed from the eternal Beauty be withdrawn from their focus and perverted from their object, there will be nothing but delusion, deception, vain knowledge, or false pleasures. Indeed, the more lofty the knowledge and the nearer it approaches to God as the object of speculative theory, the more in a certain sense is error to be feared. If a man in his progress towards true wisdom, which is possessed and relished for its own sake, is drawn aside by the charms of knowledge, and rests therein, thou, O Bonaventure, hesitatest not to compare such knowledge to a vile deceiver, who would withdraw the affections of the king’s son from his noble betrothed to fix them upon herself. Such an insult to an august queen would be equally grievous whether offered by a servant or by a lady of honor. Hence thou didst declare that “the passage from science to wisdom is dangerous, unless holiness intervene.” Help us to cross the perilous pass; let science ever be to us a means of attaining sanctity and acquiring greater love.
Thou hast still, O Bonaventure, the same thoughts in the light of God. Witness the predilection thou hast more than once shown in our time, for those centers , where, in spite of the fever of activity which must needs keep in motion every force of nature, divine contemplation is still appreciated as the better part, as the only end and aim of all knowledge. Deign to continue thy protection of thy devout and grateful clients. Defend, as heretofore, the life and prerogatives of all religious Orders which are now so persecuted. To thy own Franciscan family be still a cause of increase both in numbers and in sanctity; bless the labors undertaken by it, to the joy of all the world, to bring the light as they deserve thy history and thy works. Bring back the East a third time to unity and life, and that forever. May the whole Church be warmed by thy rays; may the divine fire thou didst so effectually nurture, enkindle the earth anew!
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