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| September 12th – Fifth Day within the Octave of the Nativity |
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Posted by: Stone - 09-12-2021, 08:57 AM - Forum: September
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September 12 – Fifth Day within the Octave of the Nativity
“Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?” Such is thy growth, O Mary! Not the holiest life, were it even of patriarchal duration, will ever attain the degree of progress made under the influence of divine power by the soul of the most pure Virgin, in these few days elapsed since her coming on earth. First, there is the progress of her intellect: not subject to the obscurity which envelopes the minds of all men at their entrance into the world, it is a faithful mirror, into which the Word of God pours floods of that light which is also life. Then the progress of love in that heart of the Virgin and the Mother, wherein the holy Spirit already delights to awake such ineffable harmonies, and to dig still deeper depths. Lastly, the progress of that victorious power, which made satan tremble at the moment of the Immaculate Conception, and which has constituted Mary the incomparable Queen of the hosts of the Lord.
Two glorious triumphs, two victories won under the protection of our Lady, have rendered this present day illustrious in the annals of the Church and of history.
Manicheism, revived under a variety of names, had established itself in the south of France, whence it hoped to spread its reign of shameless excess. But Dominic appeared with Mary’s rosary for the defense of the people. On September 12, 1213, Simon de Montfort and the crusaders of the faith, one against forty, crushed the Albigensian army at Muret. This was in the pontificate of Innocent III.
Nearly five centuries later, the Turks, who had more than once caused the west to tremble, again poured down upon Christendom. Vienna, worn out and dismantled, abandoned by its emperor, was surrounded by 300,000 infidels. But another great Pope, Innocent XI, again confided to Mary the defense of the baptized nations. Sobieski, mounting his charger on the feast of our Lady’s Assumption, hastened from Poland by forced marches. On the Sunday within the octave of the Nativity, September 12, 1683, Vienna was delivered; and then began for the Osmanlis that series of defeats which ended in the treaties of Carlowitz and Passarowitz, and the dismemberment of the Ottoman empire. The feast of the most holy name of Mary inscribed on the calendar of the universal Church, was the homage of the world’s gratitude to Mary, our Lady and Queen.
As a supplement to the ancient sequence given yesterday, we choose for today a hymn of the same period, to celebrate the blessed birth which brought peace and honor to the world.
Sequence
O sancta mundi domina,
Regina cœli inclyta!
O stella maris, Maria,
Virgo mater deifica!
O holy Lady of the world, illustrious Queen of heaven! O Mary, star of the sea, Virgin Mother after God’s own heart!
Emerge, dulcis filia,
Nitesce jam virguncula,
Florem latura nobilem,
Christum Deum et hominem.
Come forth, thou maiden sweet; grow verdant, thou tender little branch; for thou wilt bear the noble flower, Christ, both God and man.
Natalis tui annua,
En colimus solemnia,
Quo stirpe electissima
Mundo fulsisti genita.
Lo! we are celebrating the annual solemnity of thy birth, the day whereon, sprung from a most choide root, thou didst begin to shine upon our earth.
Per te sumus, terrigenæ
Simulque jam cœligenæ,
Pacati pace nobili
More inestimabili.
We who are earth-born, yet now are citizens of heaven too, have been through thee, in wondrous wise, set at peace by an honorable treaty.
Hinc Trinitati gloria
Sit semper ac victoria,
In unitate solida,
Per sæculorum sæcula. Amen.
Glory then and victory be ever to the Trinity, in undivided Unity, through everlasting ages. Amen.
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| Feast of the Holy Name of Mary - September 12th |
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Posted by: Stone - 09-12-2021, 08:45 AM - Forum: Our Lady
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September 12 – Feast of the Most Holy Name of Mary
“And the Virgin’s name was Mary. Let us speak a little about this name, which signifies Star of the sea, and which so well befits the Virgin Mother. Rightly is she likened to a star: for as a star emits its ray without being dimmed, so the Virgin brought forth her Son without receiving any injury; the ray takes nought from the brightness of the star, nor the Son from his Mother’s integrity. This is the noble star risen out of Jacob, whose ray illumines the whole world, whose splendor shines in the heavens, penetrates the abyss, and traversing the whole earth, gives warmth rather to souls than to bodies, cherishing virtues, withering vices. Mary, I say, is that bright and incomparable star, whom we need to see raised above this vast sea, and shining by her merits, giving us light by her example.
“O whosoever thou art, that seest thyself, amid the tides of this world, tossed about by storms and tempests rather than walking on the land, turn not thine eyes away from the shining of this star if thou wouldst not be overwhelmed by the hurricane. If squalls of temptations arise, or thou fall upon the rocks of tribulation, look to the star, call upon Mary. If thou art tossed by the waves of pride or ambition, detraction or envy, look to the star, call upon Mary. If anger or avarice or the desires of the flesh dash against the ship of thy soul, turn thine eyes towards Mary. If, troubled by the enormity of thy crimes, ashamed of thy guilty conscience, terrified by dread of the judgment, thou beginnest to sink into the gulf of sadness, or the abyss of despair, think of Mary. In dangers, in anguish, in doubt, think of Mary, call upon Mary. Let her be ever on thy lips, ever in thy heart; and the better to obtain the help of her prayers, imitate the example of her life. Following her, thou strayest not; invoking her, thou despairest not; thinking of her, thou wanderest not; upheld by her, thou fallest not; shielded by her thou fearest not; guided by her, thou growest not weary; favored by her, thou reachest the goal. And thus dost thou experience in thyself how good is that saying: And the Virgin’s name was Mary.”
Thus speaks the devout St. Bernard, in the name of the Church. But his pious explanation does not exhaust the meanings of this blessed name of Mary. St. Peter Chrysologus adds in this same Night Office: “Mary in Hebrew signifies Lady or Sovereign; and truly the authority of her Son, who is the Lord of the world, constituted her Queen, both in fact and in name from her very birth.”
Our Lady: such is the title which befits her in every way, as that of Our Lord beseems her Son; it is the doctrinal basis of that worship of hyperdulia which belongs to her alone. She is below her Son, whom she adores as we do; but above all God’s servants, both Angels and men, inasmuch as she is his Mother. At the Name of Jesus every knee is bent; at the Name of Mary every head is bowed. And although the former is the only Name whereby we may be saved; yet, as the Son can never be separated from his Mother, heaven unites their two Names in its hymns and praise, earth in its confidence, hell in its fear and hatred.
It was therefore in the order of Divine Providence that devotion to the most holy Name of Mary should spread simultaneously with the cultus of the adorable Name of Jesus, of which St. Bernadin of Siena was the apostle in the 15th century. In 1513 the Church of Cuenca in Spain was the first to celebrate, with the approbation of the Holy See, a special feast in honor of the Name of Mary; while the Franciscan Order had not yet succeeded in obtaining a like privilege for the adorable Name of Jesus. The reason of this is that the memory of that sacred Name included in the Feast of the Circumcision, seemed to the prudence of the Pontiffs to suffice. From the same motive we find the Feast of the most holy Name of Mary extended to the universal Church in the year 1683, and that of the most holy Name of Jesus not until 1721.
Our Lady justifies her beautiful title by partaking in the warlike exploits of the King of kings her Son. The city of Vienna having been delivered by her from the power of the Crescent, contrary to all hope, the venerable Innocent XI made this feast the memorial of universal gratitude to the liberatrix of the West. But we shall speak more explicitly of this glorious deliverance on the 12th of September, the day on which it occurred.
Mass
In the Introit let us with the Church greet the sweet Infant whose name foretells her power; all the rich and the great ones, kings, pontiffs, seraphim, shall entreat her smile; but the virgins are to form her own blessed train, singing the canticle they alone can sing.
Introit
Vultum tuum deprecabuntur omnes divites plebis: adducentur Regi virgines post eam: proximæ ejus adducentur tibi in lætitia et exsultatione.
All the rich among the people shall entreat thy countenance: after her shall virgins he brought to the King: her neighbors shall be brought to thee in gladness and rejoicing.
Ps. Eructavit cor meum verbum bonum: dico ego opera mea Regi. Gloria Patri. Vultum tuum.
Ps. My heart hath uttered a good word: I speak my works to the King. Glory be to the Father, &c. All the rich.
The name of Mary, which is the joy of angels and the terror of demons, protects man against countless evils, and supports him on his way to heaven. May the Church’s prayer, in the Collect, obtain for us the grace to profit fully of so great a help.
Collect
Concede, quæsumus, omniptens Deus: ut fidels tui, qui sub sanctissime Virginis Mariæ nomine et protectione lætantur, ejus pia intercessione, a cunctis malis liberentur in terris, et ad gaudia æterna pervenire mereantur in cœlis. Per Dominum.
Grant, we beseech thee, almighty God, that thy faithful, who rejoice under the name and protection of the most holy Virgin Mary, may, by her pious intercession, be delivered from all evils on earth, and deserve to arrive at eternal joys in heaven. Through our Lord.
A commemoration is then made of the occurring Sunday.
Epistle
Lesson from the Book of Wisdom. Ch. xxiv.
As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches. I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits. For my spirit is sweet above honey, and my inheritance above honey and the honeycomb. My memory is unto everlasting generations. They that eat me, shall yet hunger: and they that drink me, shall yet thirst. He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. They that explain me shall have life everlasting.
Quote:All the delight of heaven, all the hopes of earth, are centered on the cradle where Mary sleeps, while her heart is watching before God. Wisdom praises her own self: by the blessed daughter of Anne and Joachim, the loving preference shown by that Divine Wisdom from the beginning of the world, is already justified; for ever more it will be her delight to be with the children of men. The chosen vine, the vine of the Peaceful One is before us, announcing, by its fragrant blossom, the divine grape, whose juice, pressed out in the wine-press of the cross, will give fruitfulness to every soul, and will inebriate earth and heaven.
The Church returns, in the Gradual, to Mary’s great privilege, her virginal maternity, which gave God to the world.
Gradual
Benedicta et venerabilis es, Virgo Maria: quæ sine tactu pudoris inventa es mater Salvatoris.
Thou art blessed and venerable, O Virgin Mary: who without prejudice to purity wert found the Mother of our Savior.
℣. Virgo Dei Genitrix, quem totus non capit orbis, in tua se clausit viscra, factus homo.
℣. O Virgin Mother of God, he whom the whole world cannot contain, confined himself in thy womb when he was made man.
Alleluia, alleluia.
Alleluia, alleluia.
℣. Post partum, Virgo, inviolata permansisti: Dei Genitrix, intercede pro nobis. Alleluia.
℣. After child-birth thou didst remain a pure virgin: O Mother of God, intercede for us. Alleluia.
Gospel
Sequel of the holy Gospel according to St. Luke. Ch. i.
At that time: the angel Gabriel was sent from God into a city of Galilee, called Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’ s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. And Mary said to the angel: How shall this be done, because I know not man? And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word.
Quote:This is the most solemn embassy in the history of Angels or of men; it shows us how Mary is what her name signifies, Mistress of the world. The highest interests of the human race, past, present, and to come, of the heavenly hierarchy, and of God himself, are here at stake; and the transaction is carried on between the Most High and the Virgin of Nazareth alone, as having exclusive right, the One to propose, the other to accept, both to conclude. The Angel is but a messenger; man, too, stands in waiting; Mary enters into a contract with the Creator, in the name of Angels and of men, as in her own name; in the name of the entire world, which she represents, and over which she reigns supreme.
Hail, then, to our Queen on her birthday! all hail to Mary! May she herself, in the holy Sacrifice, present our offerings to God for her people.
Offertory
Ave, Maria, gratia plena: Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui.
Hail Mary, full of grace; the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb.
Let us pray that the intercession of Our Lady, and the divine mercy, may remove every obstacle to the efficacy of the Sacrifice which is prepared on the Altar.
Secret
Tua, Domine, propitiatione, et beatæ Mariæ semper virginis intercessione, ad perpetuam atque præsentem hæc oblatio nobis proficiat prosperitatem, et pacem. Per Dominum.
Through thy mercy, O Lord, and by the intercession of blessed Mary ever Virgin, may this oblation procure for us present and perpetual prosperity and peace. Through, &c.
Then the commemoration of the Sunday.
The Preface is the same as for the Eighth of September, except that for the words “in Nativitate, on the Nativity,” are substituted in Festivitate, on the festival of the blessed Mary.
Inebriated with the divine mysteries, let us congratulate the august vine, which just now in the Epistle promised us this rich wine.
Communion
Beata viscera Mariæ Virginis, quæ portaverunt æterni Patris Filium.
Blessed is the womb of the Virgin Mary, which bore the Son of the Eternal Father.
The Postcommunion proclaims the universality of Mary’s patronage; may our Lord grant us always to experience it.
Postcommunion
Sumptis, Domine, salutis nostræ subsidiis: da quæsumus, beatæ Mariæ semper virginis patrociniis nos ubique protegi, in cujus veneratione hæc tuæ obtulimus majestati. Per Dominum.
Having received, O Lord, these helps to our salvation: grant, we beseech thee, that we may be ever protected by the patronage of blessed Mary, ever Virgin, in whose honor we have made these offerings to thy majesty. Through, &c.
The Postcommunion of the occurring Sunday is then added; and the Gospel of the said Sunday is read at the end of the Mass, instead of that of St. John.
O Mary, we say to thee with thy faithful client, St. Anselm of Canterbury: “By the name of thy beloved Son, grant us ever to keep the memory of thine own sweetest name; may it be the delicious food of our souls; may it be with us in danger; may it be with us in anguish; may it be to us the beginning of all joy!”
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| Mel Gibson endorses Abp. Viganò’s remarks on Vatican II, says ‘sickness afflicts’ the Church |
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Posted by: Stone - 09-12-2021, 08:34 AM - Forum: General Commentary
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Mel Gibson endorses Abp. Viganò’s remarks on Vatican II, says ‘sickness afflicts’ the Church
Gibson made his comments via a video message that was aired during the Coalition for Canceled Priests prayer rally in Chicago.
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Fri Sep 10, 2021
CHICAGO, Illinois (LifeSiteNews) – Famed Catholic film director Mel Gibson has come out in support of the views taken by Archbishop Carlo Maria Viganò regarding the crisis in the Catholic Church.
Gibson, who directed The Passion of the Christ – and is currently working on its sequel The Passion of the Christ: Resurrection – made his remarks during a pre-recorded video message that was played during the “Rally and Rosary of Reparation” event today hosted by the Coalition for Canceled Priests in Lincoln Park, Chicago.
The rally was organized in response to pro-LGBT Cardinal Blase Cupich allowing pro-abortion Chicago mayor Lori Lightfoot, a non-Catholic lesbian in a same-sex “marriage,” to receive Holy Communion at a funeral Mass last month.
In his video message, Gibson spoke about “hirelings” in the Church who are not defending authentic Church teaching. He said that he agreed with Archbishop Viganò’s view that Vatican II should be scrapped altogether and that a “parallel, counterfeit Church” was setup to “eclipse” the true Catholic Church.
Gibson, who mentioned Viganò by name twice, mentioned how he went to the U.S. bishop’s conference to get support for The Passion but that “all but a few [bishops] turned their back on me.” He also said that “a deep sickness afflicts” the Church today.
At the rally, Father James Altman referred to Catholic bishops who attack faithful priests as “monsters in miters.”
“Obedience is not blind subservience,” he remarked.
He also urged Pope Francis to repent and to take seriously the 10 commandments as absolutes. “The 10 Commandments were written in stone for a reason,” he said.
Following the rally, Altman led a peaceful prayer march to Cupich’s Chicago residence where attendees prayed the rosary.
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| Sixteenth Sunday after Pentecost |
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Posted by: Stone - 09-12-2021, 07:52 AM - Forum: Pentecost
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INSTRUCTION ON THE SIXTEENTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880
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The Introit of the Mass implores with great confidence the mercy of God in the words of Ps. Ixxxv.: Have mercy on me, O Lord, for I have cried to thee all the day; for thou, O Lord, art sweet and mild, and plenteous in mercy to all that call upon thee. Bow down thy ear to me, O Lord, and hear me, for I am needy and poor. Glory be to the Father, &c.
PRAYER OF THE CHURCH. Let Thy grace, we beseech Thee, O Lord, ever precede and follow us, and make us continually intent upon good works. Through &c
EPISTLE. (Ephes. iii. 13—21.) Brethren. I pray you not to faint at my tribulations for you. which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man, that Christ may dwell by faith in your hearts: that being rooted and founded in charity, you may be able to comprehend with all the saints what is the breadth, and length, and height, and depth: to know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God. Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: to him be glory in the Church and in Christ Jesus, unto all generations, world without end. Amen.
Quote:EXPLANATION. In the epistle of the following Sunday St. Paul tells us, that he was at the time of writing this letter in prison at Rome, whither he was brought upon the false accusations of the Jews. From prison he wrote to the Ephesians, whom he had converted to Christianity, and who zealously obeyed his counsels, in order to confirm them in their zeal and to console them in their grief on account of his sufferings which he bore for Christ's sake. These sufferings which I bear, he writes, redound to your honor, since I, your spiritual father, am considered by God worthy to suffer like His Son; yes, I thank the Father of our Lord Jesus for it, and beg Him on my knees, that He vouchsafe to strengthen you with His Holy Spirit, so that you overcome your evil inclinations and passions, cleanse your hearts more and more, and sanctify your souls, that if you live thus according to your faith, you may be made the habitations of Christ. He begs God also to give them a well-grounded charity, which not only loves God on account of the reward, but also on account of our sufferings, thus to become like to Christ, the Crucified. By this constant love for Jesus, even in adversities, we only comprehend with the saints the greatness of the love of Jesus, the Crucified; its breadth ; since all the members of His body, all the powers of His soul were tormented with all sorts of tortures, on account of the sins of all men; the length, since He had all these sufferings for thirty-three years before His eyes, and bore them in His soul; the depth, since these tortures surpassed in intensity all which men ever suffered or will suffer; the height, since Christ on the cross saw, with the most perfect knowledge, the malice of each single sin, and the terrible insult offered to the sublime Majesty of God, and He bore the punishment for them in Himself, and did penance for them. Other holy Fathers say that by these words the whole mystery of our redemption is to be understood, and, indeed, the breadth thereof is, that it is for all men; the length, that it lasts for all centuries, and reaches into eternity; the height, that its contemplation takes us away from earth and raises us to heaven; the depth, that it even penetrates the kingdom of the dead.
By contemplating these mysteries we learn to know the infinite love of God, to love Him more and more, and thus make ourselves partakers of His graces. — Obey the teaching of this holy apostle, contemplate the suffering Saviour and His love, endeavor to become like to Him by suffering, and when you see how the Church, her ministers, the bishops and priests, are persecuted and in tribulation, be not disheartened, but consider that the discipleship of Jesus consists particularly in suffering, that therefore, the Church and her ministers must suffer, since their Head, Jesus, has suffered. The holy Church has borne the crown of thorns of Jesus for eighteen hundred years and drank from His chalice; but^ like Jesus, her Head, she will triumph over all her enemies, and whilst these are hastening to destruction, she will continually live victorious until the end of time, and will triumph eternally in heaven.
GOSPEL. (Luke xiv. i — 11.) At that time, When Jesus went into the house of one of the chiefs of the Pharisees on the Sabbath-day to eat bread, they watched him. And behold there was a certain man before him that had the dropsy. And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the Sabbath-day? But they held their peace: but he taking him, healed him, and sent him away. And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the Sabbath-day? And they could not answer him to these things. And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them: When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honorable than thou be invited by him; and he that invited thee and him come and say to thee: Give this man place: and then thou begin with shame to take the lowest place. But when thou art invited, go, sit down in the lowest place: that when he who invited thee cometh he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee; because every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
Why did Jesus eat with the Pharisees?
To take occasion, as St. Cyril says, to instruct them that it is allowed to heal the sick on the Sabbath, and to show, how those who give invitations to a supper, and those who are invited, should conduct themselves. The Pharisees' invitation to Jesus was not actuated by kindness, but by the desire to find something in His actions, which they might criticise; Jesus, however, approaches them with meekness and endeavors to inspire them with a better intention. Beware of the spirit of criticism, and like Jesus, make use of every occasion to do good, even to your enemies.
Who may be understood by the dropsical man?
The debauchees and misers; for the more a dropsical person drinks the more his thirst increases, so the debauchee never succeeds in satisfying his shameful lusts; the same is the case with the miser. And just as the dropsical are hard to cure, so the debauchee and miser are difficult to convert.
Why is covetousness classed among the seven deadly sins?
Because it is the root of many evils, (i Tim. vi. 10.) for it leads to usury, theft, to the employment of false weights and measures, to the suppression of justice in courts, to perjury, to the oppression of widows and orphans, nay, even to the denial of faith, as was the case with Judas. Therefore the apostle says: They that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition; and admonishes us: to fly these things: and pursue justice, godliness, faith, charity, patience, mildness, (i Tim. vi. 9, 11.) A powerful remedy against avarice is to consider that we are not owners of what we possess, and can take nothing with us in death, but must render a strict account of the use we made of our riches.
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INSTRUCTION ON KEEPING SUNDAY HOLY
Is it lawful to heal on the Sabbath day? (Luke xiv. 3.)
Why did Christ put this question?
BECAUSE the Jews, particularly the Pharisees, were so very superstitious in keeping the Sabbath, they would not recognize Jesus as the Messiah, while He healed on the Sabbath, which was really a good work. But it the Jews were so conscientious, through superstition and hypocrisy, and considered the performing of an external good work on this day as a sin, some Christians, on the contrary, blinded by avarice and worldly pleasure, place themselves heedlessly, nay, insolently above the commandment to observe the Sabbath, and do not consider those things wrong which are sometimes very grievous sins.
Consider, my dear Christian, you serve your body the whole week, you use all your powers for temporal business, to support yourself and your family, and God blesses you, if you work with a good intention. Now God chose one day in the week, Sunday, and in the year several other holy days, which you should devote to His service and the salvation of your soul; is it, therefore, not the greatest ingratitude to steal these days from God and your soul, and employ them to gain a transient good, or to indulge in vain, sinful pleasures? At certain times man gives rest to irrational animals, and you give the powers of your body and soul none of the rest they would and should find in quiet devotion, in prayer and meditation, in attending divine service, in receiving the holy Sacraments, &c. If you inquire, whence these shameful violations of Sundays and holidays come, you will find that there is no other reason than love of gain and avarice, sinful love of pleasure, and often complete want of faith and confidence in God's providence.
We wish to become rich by all means, and we do not reflect that this will not happen without the blessing of God, and that wealth is a net, in which thousands entangle themselves to their eternal perdition. We wish to live merrily and enjoy ourselves, but we do not consider that our life is only a time of penance, to attain that eternally blissful rest, of which Sunday is an emblem. We spend Sundays and holydays in idleness, vain conversations, buying and selling, servile work, or in still worse things, without experiencing the slightest scruple. But God will cover the violators of His sacred days with confusion and shame, (Malach. ii. 3.) and permit many temporal evils to come upon them, as proved by daily experience. The blessing of God can never rest upon those who never care for it, but rather make themselves unworthy to receive it, by violating days consecrated to God. Let this be a warning to you.
PRAYER. O good Saviour! how manifest are meekness, and wisdom in all Thy words and actions! O, grant, that we may regulate all our actions in such a manner, that they may be acceptable to Thee and tend to the edification of our neighbor. Give us the grace to employ all the days, consecrated to Thee, for Thy honor and our salvation, that we may never raise ourselves above others, but follow Thee in all humility.
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| September 11th – Ss. Protus & Hyacinth, Martyrs |
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Posted by: Stone - 09-11-2021, 09:18 AM - Forum: September
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September 11 – Fourth Day within the Octave of the Nativity; Comm. of Ss. Protus & Hyacinth, Martyrs
“Dimitte me, jam enim ascendit aurora; let me go for it is break of day;” such were the words which put an end to the struggle between the Angel and the Patriarch on the banks of the torrent. Blessed dawn, which triumphed over God himself! How long had been that night, during which the human race had been struggling by its supplications and tears! Ever since the fall, the Angel of justice had been guarding the entrance to the true land of promise; at every turn he was to be found, resisting in his inexorable vengeance poor, wandering, outcast man. How is it, then, that the inflexible has now yielded? That spiritual being, so superior to our weak, halting nature, why is he the first to speak of closing the struggle, and to own himself vanquished? It is because, as with God so with the Angel, light is strength. Now our earth, hitherto buried in deepest night, has suddenly reflected back to heaven brighter splendors than ever—Cherubim shed down upon the Dominations and Virtues and Powers and Principalities, beside whom, a while ago, man was so very little. It is because at length in the glimmering dawn, which already subdues him, the Angel of justice foresees the sun himself, the Sun of Justice, who, rising from the bosom of the human race, is to make himself answerable for it. Man is no longer a pariah compared with the Angel; he is Israel, the strong against God. To come to terms with him is no longer derogatory to the angelic dignity; to yield to him is no humiliation: the day is breaking.
Blessed be thou, whose radiant innocence thus raises up to the throne of God our proscribed race. With the Angels for allies instead of adversaries, we are henceforth one great army, of which thou art the Queen.
Our Lady shares her honors today with two brothers, whose martyrdom under Valerian raised them from servile condition to the highest rank of heaven’s nobility. Their bodies were first laid in the cemetery of St. Hermes; but Protus had already been honored within the walls of the Eternal City for more than a thousand years when, in 1845, the discovery of Hyacinth’s bones in his primitive tomb opened a new era in the history of the Catacombs and of Christian archæology.
Prayer
Beatorum Martyrum tuorum Proti et Hyacinthi nos, Domine, foveat pretiosa confessio, et pia jugiter intercessio tueatur. Per Dominum.
May the precious confession of thy blessed Martyrs Protus and Hyacinth animate us, O Lord, and may their pious intercession ever defend us. Through our Lord.
The Abbey of St. Gall in the tenth century furnishes us with the following ancient Sequence in honor of Mary’s birth.
Ecce solemnis diei canamus festa,
Let us hail with song the festivity of this solemn day
Qua sæculo processit gemma potens et nobilis Maria,
Which ushered into the world, the noble, queenly pearl, Mary,
Regalibus exorta parentelis theotochos inclita.
The illustrious Mother of God, born of a royal stock.
Hæc egressura de germine Jesse tempore prisco prædicta est virgula.
In ancient times it was foretold that this little branch should spring from the rod of Jesse,
Et flos ex ejus radice procedens turbida mundi absolveret crimina.
And that the Flower proceeding from its root should put an end to the darksome crimes of earth.
Istam venturam veterum parentum linguæ prophetiis plenæ testabantur cœlitus ac præcinuerant alma oracula.
The prophetic tongues of her remote ancestors testified in heaven’s name to her future coming, and propitious oracles sang her praises of old.
Quæ virgo manens paritura foret unico more filium spiritualiter conceptum, qui contraderet mundo remedia.
Alone of all women she was to remain ever a virgin, whilst bringing forth a Son spiritually conceived, who was to heal the world.
Quæ Davidis genita stirpe clara generosi nominis fert insignia.
She is honored with a noble name, being sprung of the illustrious race of David.
Solomonis creditur hæc propinqua, sed majore prædita sapientia.
She is descended from Solomon, but she far surpasses him in wisdom.
Hæc de regibus generis clari sumpsit primordia.
Born of the glorious lineage of kings,
Et hæ eadem regis æterni mater castissima,
She is herself the most pure Mother of the Eternal King,
Ejus qui ante tempora fuerat atque sæcula.
Who was before all times and ages;
Qui angelos et homines junxerat pace placida.
Who had united Angels and men in tranquil peace.
Illius nobis adesse cuncti precemur auxilia,
Then let us all implore him to come to our assistance;
Per quem tam gravis destructa paci concessit discordia.
Through whom such terrible discord was destroyed and gave place to peace.
Illius hæc nobis acquirat Genitrix sanctam quam sonant gaudia.
May his Mother obtain this for us, whom our joyous songs proclaim holy.
Atque suum nobis pacatum faciat natum per cuncta sæcula.
And may she render her Son for ever propitious to us;
Ille nobis cuncta ut demittat pleniter delicta,
So that he may grant us full remission of our sins,
Et æterne clemens tribuat ornarier corona.
And give us in his mercy to be adorned with the eternal crown.
O nunc cœlorum domina, famulorum vocibus mota, quæ desposcunt aure suscipe benigna,
O thou who now art heaven’s Queen, touched by the prayers of thy servants, receive their petitions with a kindly ear,
Et nos tuo munimine tuearis sedule, donec nosmet regna dones scandere superna.
And assiduously shield us with thy protection, until thou bringest us too into the heavenly kingdom.
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| Doctor Wants To Be ‘Scary To The Public’ And Inflate COVID Numbers |
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Posted by: Stone - 09-11-2021, 08:27 AM - Forum: Pandemic 2020 [Secular]
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Doctor Wants To Be ‘Scary To The Public’ And Inflate COVID Numbers, ‘If You Don’t Get Vaccinated, You Know You’re Going To Die’
North Carolina doctor wants to be "scary" to the public by inflating COVID-19 numbers and claiming people will die without vaccines
![[Image: Doctor-Inflate-COVID-Numbers-Scary-1024x538.jpg]](https://nationalfile.com/wp-content/uploads/2021/09/Doctor-Inflate-COVID-Numbers-Scary-1024x538.jpg)
National File | September 10, 2021
National File has obtained a recording of a Zoom video conference call between physicians and a marketing director at Novant Heath New Hanover Regional Medical Center, a group of 20 hospitals, clinics, and offices that treat patients in North Carolina and South Carolina.
In the recording, Mary Rudyk, MD tells Director of Marketing Carolyn Fisher and another hospital employee that she wants the hospitals to become more “scary to the public” by inflating the number of COVID-19 patients, and by using messaging that falsely tells individuals “If you don’t get vaccinated, you know you’re going to die.”
In the clip, Fisher seems confused by questions raised by Rudyk regarding how COVID-19 patients are counted. After Fisher explains this process, Rudyk asserts that the hospitals should become “scary” in their messaging about COVID-19, inflate their total number of COVID-19 patients by counting those who have recovered, and suggest that people will die without taking one of the controversial COVID-19 vaccines.
The video was obtained from an internal source at Novant Health, and was recorded earlier this week. The clip features three speakers: Rudyk, Fisher, and Shelbourn Stevens, president of who promises to speak with MacDonald about inflating the count of COVID-19 patients “offline.”
After the first speaker seems to answer a question about how COVID-19 patient counts are determined and shared with the public, MacDonald responds, “I guess my feeling at this point in time is, maybe we need to be completely a little bit more scary to the public.” She then introduces her idea to inflate the total number of COVID-19 patients by counting patients who recovered. “There are many people still hospitalized that we’re considering post-COVID, but they’re not counted in those numbers,” Rudyk explains, “So how do we include those post-COVID people in the numbers of the patients we have in the hospital?”
At this point Fisher, apparently confused, asks Rudyk to clarify if she is suggesting the hospital release the total number of patients treated at the hospital “since the beginning of COVID,” which Rudyk says is an even better idea.
“That’s better still, and that’s something that I can take to someone else, but I think those are important numbers. The patients that are still in the hospital, that are off the COVID floor, but still are occupying the hospital for a variety of reasons,” said Rudyk, before a male doctor interrupted to inform her that those patients are considered “recovered.”
Still she persists: “I think that that needs to be highlighted as well, because once you’re off isolation you drop from the COVID numbers, that’s exactly right.” The male doctor agreed, “Carolyn, we can talk offline about how we run that up to marketing,” before being cut off by Rudyk.
“So I just want to say we have to be more blunt, we have to be more forceful, we have to see something coming out: ‘If you don’t get vaccinated, you know you’re going to die,'” Rudyk said, laughing. “I mean let’s just be really blunt with these people.”
Since the video surfaced on social media, the hospital has released a statement claiming that the “team members involved” in the meeting are stressed and frustrated that more people are not taking one of the controversial vaccines. However, the hospital clarified that Rudyk’s suggestion was not taken: “The data we have been sharing does not include patients who remain hospitalized for COVID-19 complications even though they are no longer COVID positive.” However, the hospital then suggests it may start inflating its count, as Rudyk suggested, “it does not provide a complete picture,” the hospital noted.
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| September 10th – St Nicholas of Tolentino, Confessor |
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Posted by: Stone - 09-10-2021, 12:18 PM - Forum: September
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September 10 – St Nicholas of Tolentino, Confessor
Today the Infant Mary smiles upon the lily offered her in the cradle by the representative of a great Order. The Hermits of St. Augustine were being grouped and organized by the Vicar of Christ when Nicholas was admitted into their family, of which he was soon to become the thaumaturgus. When he died, in 1305, the Roman Pontiffs were beginning their exile at Avignon; and his canonization, deferred for nearly a century and a half through the troubles of the period, marked the close of the lamentable dissensions which followed that exile.
Peace so long lost; peace, of which even the wisest despaired—such was the ardent prayer, the solemn adjuration of Eugenius IV when, towards the close of his laborious pontificate, he committed the cause of the Church to the humble servant of God placed by him upon her Altars. According to the testimony of Sixtus V, the obtaining of this peace was the greatest of Nicholas’ miracles; a miracle which moved the latter Pontiff to order the celebration of the Saint’s feast as a double, at a time when the days of that rank were much rarer on the Calendar than now.
Let us read the Legend, which is as simple as the Saint’s life itself.
Quote:Nicholas, called of Tolentino as he lived a long time in that city, was born at the town of St. Angelo in the Marches of Ancona. His pious parents, desirous of having children, went to Bari in fulfilment of a vow. There they were assured by St. Nicholas that they should have a son; whom they therefore called by that Saint’s name. From his infancy he was admirable for his virtues, especially for his abstinence; for, when only seven years old he began, in imitation of St. Nicholas, to fast several days a week; which custom he afterwards kept up, contenting himself with bread and water.
While still young he was enrolled in the ranks of the clergy and made a canon; but one day, hearing a sermon on contempt of the world preached by one of the Hermits of St. Augustine, he was so struck by it that he immediately joined that Order. As a Religious he led a perfect life; subduing his body by rough garments, disciplines, and iron chains; abstaining from meat and almost every kind of nourishment; and showing a bright example to others by his charity, humility, patience and other virtues.
Very great was his love of prayer, in which he never relaxed, although Satan troubled him in various ways and at times scourged him severely. For six months before his death he heard every night the songs of the Angels: a foretaste of heavenly delights which caused him frequently to repeat that saying of the Apostle: I desire to be dissolved and to be with Christ. He foretold to his brethren the day of his death, which was the 4th of the Ides of September. Both before and after death he was famous for miracles; which having been duly proved, he was enrolled among the Saints by Pope Eugenius IV.
Good and faithful servant, thou hast entered into the joy of thy Lord. He has broken thy bonds; and from heaven, where thou art now reigning, thou repeatest to us those words which determined the sanctity of thy life on earth: Love not the world, nor the things which are in the world. For the world passeth away, and the concupiscence thereof. How much a man thus forgetful of earth can do for his fellow men is evinced by the gift thou didst receive of solacing all the miseries around thee and succoring the souls in Purgatory. Then successor of St. Peter was not deceived when, in ranking thee among the Saints, he counted on thy power in heaven to bring back society from its long-continued state of disturbance to the paths of peace. May that word of the beloved disciple, which thou hast just echoed to us, sink into our souls as a seed of salvation, and there yield the fruits that it produced in thee: detachment from all temporal things and a longing for eternal realities; that humble simplicity of the soul’s eye which makes life a peaceful journey towards God; and lastly, that purity which made thee the friend of Angels and the favorite of Mary.
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| Biden announces vaccine requirements for private businesses, impacting tens of millions of Americans |
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Posted by: Stone - 09-10-2021, 11:19 AM - Forum: COVID Passports
- Replies (3)
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Biden announces vaccine requirements for private businesses, impacting tens of millions of Americans
‘In total, the vaccine requirements in my plan will affect about 100 million Americans, two-thirds of all workers,’ Joe Biden said Thursday.
Sep 9, 2021
WASHINGTON, D.C. (LifeSiteNews) – Joe Biden tonight announced a series of sweeping COVID-19 vaccine requirements, impacting more than 100 million Americans, including tens of millions of workers in the private sector.
Biden unveiled several new executive orders and other directives aimed at “increasing the share of the workforce that is vaccinated in businesses all across America” during a speech at the White House on Thursday.
In an unprecedented move and a stark reversal of his previous stance on mandatory vaccination, Biden said that the federal government will seek to impose vaccine requirements for all U.S. businesses with more than 100 employees.
“Tonight, I’m announcing that the Department of Labor is developing an emergency rule to require all employers with 100 or more employees, that together employ over 80 million workers, to ensure their workforces are fully vaccinated or show a negative test at least once a week,” he said.
“This is not about freedom or personal choice,” Biden added. “This is about protecting yourself and those around you.”
The rule will take effect in the coming weeks, and violations could lead to $14,000 in fines per violation, according to a senior Biden administration official cited by the Washington Post.
Biden additionally revealed that he has signed executive orders enacting strict vaccine mandates for all federal workers and contractors. The orders, which remove testing options included in earlier mandates, apply to 2.1 million government employees and millions of private sector employees with contractors who work with the government. Federal employees risk losing their jobs if they choose to remain unvaccinated through November.
The Biden administration will also require COVID-19 vaccination, with no testing option, for around 17 million healthcare workers at medical facilities across the countries that receive Medicare and Medicaid funding, Biden said. 300,000 teachers participating in the government’s Head Start program must get “fully vaccinated,” as well.
“If you want to work with the federal government and do business with us, get vaccinated. If you want to do business with the federal government, vaccinate your workforce,” he warned.
“In total, the vaccine requirements in my plan will affect about 100 million Americans, two-thirds of all workers,” he said. “The bottom line: We’re going to protect vaccinated workers from unvaccinated co-workers. We’re going to reduce the spread of COVID-19 by increasing the share of the workforce that is vaccinated in businesses all across America.”
COVID-19 vaccines are notably failing to prevent transmission, hospitalizations, and deaths, however, with COVID-19 death rates of vaccinated Americans skyrocketing in recent months, as in Israel and the U.K.
Before taking office, Biden claimed last December that he would not seek to make the COVID-19 vaccine compulsory, saying at the time: “I don’t think it should be mandatory, I wouldn’t demand it to be mandatory.” White House Press Secretary Jen Psaki likewise stressed in July that vaccination requirements are “not the role of the federal government.”
“The Daily Wire has well over 100 employees,” Daily Wire chief operating officer Jeremy Boreing said. “We will not enforce Joe Biden’s unconstitutional and tyrannical vaccine mandate. We will use every tool at our disposal, including legal action, to resist this overreach.”
Biden’s legally dubious COVID-19 steps come as his administration tries to grapple with the historically disastrous Afghanistan withdrawal and cratering poll numbers. Recent polling shows Biden’s approval rating down to just over one-third of Americans, while less than half now approve of his handling of coronavirus.
The embattled commander-in-chief repeatedly denigrated and appeared to scapegoat unvaccinated Americans on Thursday, telling them that “your refusal has cost all of us.” “A distinct minority of Americans, supported by a distinct minority of elected officials, are keeping us from turning the corner,” he claimed, regardless of the failing efficacy of the vaccines.
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| Former FDA Commissioner: Fauci Funded Gain Of Function On Even Deadlier MERS-like Coronaviruses |
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Posted by: Stone - 09-10-2021, 08:23 AM - Forum: General Commentary
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Former FDA Commissioner: Fauci Funded Gain Of Function On Even Deadlier MERS-like Coronaviruses
ZH | SEP 10, 2021
Authored by Steve Watson via Summit News
Former FDA head and current Pfizer board member Scott Gottlieb reacted to further revelations this week regarding the funding of dangerous gain of function research by Anthony Fauci, noting that a previously unknown fact has emerged that lab tampering was undertaken on MERS-like coronaviruses, which are even deadlier than their SARS-like relatives.
Gottlieb noted that documents obtained under the FOIA also show that the viruses were made more deadly to humans in several labs around Wuhan, including a level three biocontainment facility, which has lesser security that the level four labs previously mentioned in relation to the outbreak.
Quote:“Whether or not this was gain-of-function is a political and legal discussion,” Gottlieb said in an interview with CNBC.
He added, “The bottom line is they were doing research on viruses in that institute that was making those viruses potentially more dangerous to humans. And handling the viruses in ways that could potentiate their release, particularly by infecting transgenic animals that have fully-humanized immune systems.”
“They were doing things in that lab that could have led to circumstances where a virus that was purposefully evolved in ways that it could be more dangerous to humans could have escaped,” Gottlieb further emphasised.
He continued, “What’s revealed by these documents are two interesting details I previously didn’t know. First, there was experimentation being done on MERS-like coronaviruses, not just SARS-like coronaviruses. Second, they affirmed what we suspected about coronavirus research being done at other institutes around Wuhan… at a level three biocontainment facility.
Gottlieb previously noted that “These kinds of lab leaks happen all the time,” further warning that “in China, the last six known outbreaks of SARS-1 have been out of labs, including the last known outbreak, which was a pretty extensive outbreak that China initially wouldn’t disclose that it came out of lab.”
“It was only disclosed finally by some journalists who were able to trace that outbreak back to a laboratory,” Gottlieb explained back in May.
Watch:
Gottlieb also recently revealed that Fauci briefed world health leaders in the spring of 2020 that a lab leak was a possible cause of the COVID outbreak.
Appearing on CBS News, Gottlieb admitted that Fauci told government health advisors that the virus “looked unusual,” and that scientists he was working with “had suspicions” that it was manipulated.
For almost 18 months now, the former FDA head has been calling for a robust investigation into China’s cover up of the outbreak.
It also recently emerged that there was an outbreak of a DIFFERENT virus from another Chinese bio-facility at around the same time as the COVID outbreak.
Reports also indicate that China is planning on opening scores of bio-facilities over the next five years.
The Financial Times reports that “some Chinese officials have warned about poor security at existing facilities. In 2019 Yuan Zhiming, the director of the Wuhan Institute of Virology’s BSL-4 lab, wrote a review of the safety deficiencies in China’s laboratories. ‘Several high-level BSLs have insufficient operational funds for routine yet vital processes,’ Yuan wrote, adding that maintenance costs were ‘generally neglected.’”
The report adds that Yuan warned “Due to the limited resources, some BSL-3 laboratories run on extremely minimal operational costs or in some cases none at all.”
As both Senator Rand Paul and former CIA director and secretary of state Mike Pompeo also warned recently, the Wuhan Institute of Virology is still up and running, and there is evidence pointing to its involvement with the Chinese military in bioweapons research.
The accumulating scientific evidence that points to a potential coronavirus lab leak, as well as China’s record on bio-security, and its constant stonewalling, warrants an adequate independent investigation, which hasn’t happened.
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| September 9th - Second Day within the Octave of the Nativity and St. Peter Claver |
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Posted by: Stone - 09-09-2021, 09:49 AM - Forum: September
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September 9 – Second Day within the Octave of the Nativity
Let Us make man to Our image and likeness. “And God made man; He modelled him,” says Tertullian, “to the image of God, i.e. of Christ. Wonderful deed, to fashion this slime of the earth! God seems to be absorbed in it; He makes it the work of His hand and of His heart; counsel, wisdom, providence, and above all love, trace the lines. As He forms each lineament of this clay, He has in mind Christ who is to become man. This slime of the earth, stamped with the image of the Christ to come, is not only God’s work, it is also His pledge.”
These words were spoken concerning our first parent, Adam; but how much more truly do they apply to the Mother of the Man-God, during these days when He who is to be born of her watches over her growth! As God, He now places in her provisionally what He wills to take from her hereafter. For, as Man, He will receive from her, together with His sacred Body, everything that children naturally inherit from their parents: such dispositions and qualities as arise from the physical complexion; features, ways, habits acquired by imitation or by early education. Such is the ineffable condescension of Him who, knowing all things by infused science, condescends to pass like us through the apprenticeship of life. Jesus is to have no earthly father; He will therefore receive more from His Mother than could any other son. In return, no creature could be so like to Jesus in the order of grace, as she whom He thus deigns to resemble in the order of nature; and our heavenly Father loves every creature in proportion to the degree of that creature’s conformity to the image of His divine Son. How exceedingly, then, O Mary, art thou loved! Already in thy sweet features we discern the nobility of the King’s daughter, whose glory is from within, hidden beneath the golden fringes and variety of ornaments that deck her; for the manifold gifts of the holy Spirit enhance the grace and beauty that crown thee in thy very cradle. Together with Andrew of Crete, speaking on this day, we thus salute thee: “Hail, mediatrix of the law of grace; seal of the ancient and of the new Alliance; luminous fulfilment of all prophecy; summary of revealed truth; living, immaculate book of God the Word, wherein, without writing or characters, the Word God its Author may be daily read! Hail, first-fruits of our regeneration; term of the divine promises and predictions; sanctuary promised by God to His own glory; liberatrix foretold to the nations!”
The Greeks make today a special commemoration of our Lady’s holy parents. Already yesterday the Menæa repeated in a thousand ways the gratitude all creatures owe to them. We select the following passages from among many.
Mensis Septembris, Die viii
Exsultet cœlum, lætetur terra: quippe Dei cœlum, sponsa Dei, partu in terra edita est. Sterilis infantem Mariam ex repromissione lactat, qaudetque pro partu Joachim: Mihi, in quiens, virga nata est, ex qua germinavit flos Christus ex radice David.
Let heaven exult and earth rejoice, for God’s own heaven, his bride, is this day born on earth. According to promise, the barren mother suckles her infant Mary; Joachim rejoices in his daughter, saying, Mine is the branch whereon is to blossom Christ the flower, of the root of David.
Exaudisti, Domine, preces meas, Anna dicat, mihi hodie fructum eam præbens, quæ ex cunctis generationibus atque feminis præfinita est intemerata Mater tua.
Now may Anne say: Thou hast heard, O Lord, my prayer, giving me this day as fruit, the Virgin chosen among all women and of all generations to be thy spotless Mother.
Eva hodie damnatione absoluta est, Adam item absolutus ab intiqua maledictione, clamans in tua nativitate, immaculata: In te sumus a morte redempti.
Eve’s sentence is cancelled today; and Adam, released from the ancient curse, cries out at thy birth, O immaculate one: In thee we are redeemed from death.
Audio David tibi concinentem: Adducentur virgines post te, adducentur in templum Regis; ipseque, conserta cum eo voce, Regis filiam celebro canticis.
I hear David singing to thee: Virgins shall be brought after thee, they shall be brought into the temple of the King. And I, uniting my voice with his, celebrate thee in my songs, O daughter of the King!
Steriles, animæ infecundæ, adeste festinanter; nam Anna multa nunc prole gaudet. Matres, choros ducite cum Mater Dei.
Come, hasten, all ye barren and fruitless souls; for Anne is now the joyful mother of many children. And ye mothers lead the choirs with the Mother of God.
Res stupenda: fons vitæ de sterili nascitur. Gaude, Joachim: non enim tui similis inter patres, per quem data est nobis virgo Deum suscipiens, tabernaculum divinitatis, mons sanctus.
O prodigy! the fount of life springs from one that was sterile. Rejoice, O Joachim, for among all fathers there is none like unto thee, by whom was given to us the Virgin Mother of God, the tabernacle of the Divinity, the holy mountain.
Exsultate, populi: lucis thalamus e ventre prodiit; porta orientalis, hodie genita, ingressum magni præstolatur sacerdotis, ad salutem animarum nostrarum.
Exult, O ye people: the nuptial chamber of the light has come forth from her mother’s womb; today is born the eastern gate which will soon give entrance to the great High Priest, for the salvation of our souls.
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| France to offer free birth control to all women up to 25 |
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Posted by: Stone - 09-09-2021, 07:24 AM - Forum: Global News
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France to offer free birth control to all women up to 25
France will offer free birth control to all women up to age 25 starting next year
Associated Press | 9 September 2021
PARIS -- France will offer free birth control to all women up to age 25 starting next year, the health minister announced Thursday.
The measure will also include free medical visits about contraception, and will start Jan. 1, Health Minister Olivier Veran announced on France-2 television.
All contraceptive methods were already free for girls up to 18 years old, and that is being expanded to all women up to 25. Abortions in France are free for all women and girls.
Veran said young women are using contraception less than they used to, and that the main reason is financial. He didn't cite specific data. France’s state health care system covers some birth control costs but not all of them.
“It’s intolerable that women aren’t able to to protect themselves, aren’t able to use contraception if they make that choice, because it would cost too much,” Veran said.
The measure will cost the government about 21 million euros (nearly $25 million) per year, he said. He didn't address contraception methods for men.
Contraceptive methods are free in Britain. Spain offers free birth control pills and subsidizes other forms of contraception. Several other European countries offer free or subsidized contraception.
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