Pope Francis’ new foundation appears to have more in common with French Revolution than with Catholicism
References to God, the Holy Trinity, Our Lord Jesus Christ, and His Beloved Mother are totally absent from this catalogue of the new foundation's politically correct 'values,' among which environmentalist concerns and 'fraternity between believers and non-believers are, of course, paramount.

1. promotes a holistic formation, attentive to the spiritual and cultural levels, to the community dimension and to the commitment of service in the world;
   
2. encourages tourists to live the experience of pilgrims through spiritual, cultural, and artistic itineraries in St. Peter’s Basilica and in the spaces made available bythe Fabric of St. Peter;
   
3. organizes itineraries, events, and experiences to promote fraternity and social friendship between Churches, different religions, and between believers and non-believers;
   
4. promotes the culture of peace in the various spheres of life, from the personal to the social and political dimensions;
   
5. promotes “new encounters” nourished by social dialogue, by the sense of social forgiveness, by the purification of memory, by the promotion of restorative justice as an alternative to social revenge;
   
6. nurtures initiatives aimed at fostering the development of fraternal humanism, through the promotion of the principles of liberty, equality and fraternity, conditions for building a “universal love” that recognizes and protects the dignity of persons;
   
7. encourages projects for the care of creation, the protection of environmental resources, international solidarity, and social responsibility;
   
8. promotes social alliance, responsible entrepreneurship, social investment, human and sustainable forms of work; integral ecology, sustainable development, ecological transition, health and scientific and technological research, in light of the principles of the Social Doctrine of the Church;
   
9. supports responsible communication, the truthfulness of sources, and the credibility and reliability of those committed to building bridges;
   
10. takes charge of, in the symbolic embrace of the colonnade of St. Peter’s Basilica, the weakest people, the stranger and the foreigner, the different and the marginalized, and the cultural and social frontiers to reinterpret the sufferings of the world and offer solutions in the light of the Gospel and the papal Magisterium”.
    

Quote:I have learned with satisfaction that the Fabric of Saint Peter, together with some of the faithful, wish to join together to establish a Foundation of Religion and Worship intended to collaborate in spreading the principles set forth in my recent encyclical, Fratelli tutti, in order to encourage initiatives linked to spirituality, art, education and dialogue with the world, around Saint Peter’s Basilica and in the embrace of its colonnade.

I therefore gladly accede to the request expressed to me to establish in the State of Vatican City an autonomous foundation for the above-mentioned purposes.

By virtue of my apostolic power in the Church and my sovereignty in Vatican City, I establish the Fratelli tutti Foundation as a public canonical juridical person and as a civil juridical person with its headquarters in Vatican City State.

The Foundation will be governed by the canonical laws, in particular by the special norms that regulate the Bodies of the Holy See, by the civil norms in force in the Vatican City State, and by the attached Statute which I simultaneously approve.

From the Vatican, 8 December 2021

FRANCIS

Quote:We already have in mind, probably at the beginning of next year, some initiatives linked to the dual theme of art and spirituality, which are the first, and also the simplest, to activate. But then we are also thinking of something on formation, and it is probable that we will begin with young people, although this is not yet decided because we need to study it well. In any case, the idea is to have a few weeks of residential meetings to allow people to get together, to share, to think about some issues and then try to bring out something new or a new way. For example, if we think of young people, it could be a startup in some segment of the economy, mobility, climate, and environmental issues. Or if we turn to the world of business, putting together people who have managerial roles, or in any case important ones, we could look at the theme of new models of development.


Are we also looking at politics?

We could also think about new ways of doing politics, which are perhaps a bit tired or suffocated by the problems that exist, problems that are obviously real and need to be addressed. But along with this fatigue, we also need to look beyond, to the future. If we do not help each other imagine the future, or a society in which we wish to live, not just see others live it, perhaps politicsin particular will lose a bit of its own vocation.

Archbishop Viganò defends Cardinal Müller and his Great Reset critique
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'unworthy to ask questions about the new dogmas of the health religion defined ex cathedra by the experts in the pay of BigPharma.'

Quote:«History teaches us that humanity evolves significantly only when it is really afraid: then it initially develops defense mechanisms; sometimes intolerable (of scapegoats and totalitarianisms); sometimes useless (of distraction); sometimes effective (therapies that deny all previous moral principles if necessary). Then, once the crisis is over, fear transforms these mechanisms to make them compatible with individual freedom and enroll them in a democratic health policy» (https://scenarieconomici.it/jacques-atta...permettera- to-establish-a-world-government/).