Pope Francis once again receives pro-LGBT Fr. James Martin in meeting at the Vatican

[Stone]

Again, as contrary to traditional Catholic teaching this immorality is and seemingly promoted by Pope Francis, he only has to point to Vatican II for the excuse for his actions. 

Taken from the SiSiNoNo study on the The Errors of Vatican II:

So, let us now move on to speak of the first three doctrinal errors of Vatican II, beginning with its errors concerning ideas of Tradition and Catholic truth.

1. Errors Concerning the Ideas of Tradition and of Catholic Truth

Vatican II sports an erroneous concept of Sacred Tradition as a complex of teaching, thanks to which as the centuries succeed one another, the Church constantly moves forward toward the fullness of divine truth until the words of God reach their complete fulfillment in her (Dei Verbum§8).

This is to make it sound as though Tradition, which guards the deposit of faith from the time of the Apostles' preaching, does not already possess "the fullness of divine truth!" In the reading of the above, one is led to believe there might be something else to be added or that what is already there can be modified.

This idea of the Church being in "incessant tension" with the "fullness of divine truth" openly contradicts the Church's idea of the "deposit of faith" (I Tim. 6:20). In turn, this error is connected to "subjectivism"-the signature of modern thinking-typified by the "New Theology," of which the reigning idea is that everything is always moving in a continual upward progression, and that absolute truth does not exist, rather, only the endless tending of a subject toward a truth whose endpoint is himself.

Further, Vatican II teaches the incredible assertion, contrary to common sense, that all of Tradition, should be subjected to a "continual reform." Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated-to be carefully distinguished from the deposit of faith itself-these can and should be set right at the opportune moment (UR §6; Gaudium et Spes [hereafter GS] §62). This last statement, proclaimed in the vernacular version of John XXIII's October 11, 1962 Inaugural Address and which Pope Paul VI confirmed to the letter, is a principle condemned by St. Pius X (Pascendi §11; Lamentabili§§63,64} and Pius XII (Humani Generis).