07-24-2022, 05:44 AM
Pope Paul VI, General Audience, 17th March, 1965: Description of some initial reactions to Liturgy Reform
‘What do people think about the reform of the liturgy? The replies can be grouped into two categories. First, there are those that give evidence of a degree of confusion and therefore of uneasiness. Until now people were comfortable; they could pray the way they wished; all were quite familiar with the way the Mass proceeded. Now on all sides there are new things, changes, surprises: it has even gone so far as to do away with ringing the Sanctus bell. Then there are all those prayers that no one can any longer find; standing to receive communion; the end of the Mass cut off abruptly after the blessing. Everyone makes the responses; there is much moving about; the prayers and the readings are spoken out loud. In short, there is no more peace, things are understood less than before, and so on.
We shall not criticize these remarks because that would require showing how great a lack of understanding about religious rites they manifest. They do not indicate a true devotion or a genuine perception of the import of the Mass. Rather they betray a certain spiritual laziness, the refusal to make the personal effort toward understanding and participation… We should not think that after a while there can be a return to the former, undisturbed devotion or apathy. No, the new way of doing things will have to be different; it will have to prevent and to shake up the passivity of the people present at Mass. Before, it was enough to assist; now, it is necessary to take part. Before, being there was enough; now, attention and activity are required. Before, everyone could doze or perhaps even chatter; now all must listen and pray.’
Source
‘What do people think about the reform of the liturgy? The replies can be grouped into two categories. First, there are those that give evidence of a degree of confusion and therefore of uneasiness. Until now people were comfortable; they could pray the way they wished; all were quite familiar with the way the Mass proceeded. Now on all sides there are new things, changes, surprises: it has even gone so far as to do away with ringing the Sanctus bell. Then there are all those prayers that no one can any longer find; standing to receive communion; the end of the Mass cut off abruptly after the blessing. Everyone makes the responses; there is much moving about; the prayers and the readings are spoken out loud. In short, there is no more peace, things are understood less than before, and so on.
We shall not criticize these remarks because that would require showing how great a lack of understanding about religious rites they manifest. They do not indicate a true devotion or a genuine perception of the import of the Mass. Rather they betray a certain spiritual laziness, the refusal to make the personal effort toward understanding and participation… We should not think that after a while there can be a return to the former, undisturbed devotion or apathy. No, the new way of doing things will have to be different; it will have to prevent and to shake up the passivity of the people present at Mass. Before, it was enough to assist; now, it is necessary to take part. Before, being there was enough; now, attention and activity are required. Before, everyone could doze or perhaps even chatter; now all must listen and pray.’
Source
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre