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Opinion: Hints That Employers May Be Able to Require Vaccinations |
Posted by: Stone - 07-21-2021, 09:18 AM - Forum: Pandemic 2020 [Secular]
- Replies (1)
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Hints That Employers May Be Able to Require Vaccinations
Can employers make COVID-19 vaccination mandatory?
A judge has just ruled that universities can require students be vaccinated. In this case the judge was ruling on a lawsuit brought by some Indiana University students. He ruled that the Constitution does not guarantee the right to attend a university. He said that students could choose to attend another school without such a requirement, or could choose not to attend at all. But he was clear that no Constitutional right to attend university exists. As a matter of interest, he was a Trump appointee.
https://www.fox7austin.com/news/judge-ru...ents-staff
I have opined previously that I believe employers will be able to mandate vaccines, and I further stated that there are legal reasons which may make it prudent that they do so. Laws and regulations may change on this going forward.
My reasoning is as follows:
Laws require an employer keep a safe workplace. If an employer allows unvaccinated employees in, and they spread the virus, and someone is injured and/or dies, the employer is almost automatically likely to be deemed guilty for failing to keep a safe workplace. I would not like to be in that employer’s shoes if that happens. As a business owner, I hated risk, and did almost everything possible to minimize it. Balancing risk versus reward was my most important job.
So, given what a believe is a real risk to the employer if it allows unvaccinated employees, the question becomes, can an employer mandate employees be vaccinated? I suggest the likely answer to that is yes, because:
1) there is no Constitutional right to employment. As above re universities, the employee can go elsewhere.
2) at will employment exists most everywhere, and requiring vaccination does not seem to be in violation of the at will exceptions, to my knowledge.
3) in my experience, courts are hesitant to involve themselves in situations where the employer claims there actions are to ensure a safe workplace. Courts do not have expertise to overrule employers in these matters, and they also do not like injecting themselves in the running of business.
4) employers have broad authority to mandate workplace safety process and procedure. They are rarely overridden in this when establishing requirements, generally only when failing to to do so.
Each employer will have to evaluate their risks. Many will unable to survive an exodus of employees, which will have a heavy weighting in their decisions. Others, especially owners of small businesses, may have great appetite for risk. Some older business owners may well not take any such risk, as they could not have time to recover their loss. Some will decide that the risk of losing employees and the costs thereof may be bearable but a catastrophic claim for a workplace death would not, and treat it like insurance costs: pay a smaller sum to insure against a minuscule chance of a catastrophic claim.
It will be interesting to see which way big business goes on this. The large, left leaning woke businesses would seem to be likely candidates to mandate the so called vaccines.
But based on what we have seen to date re the university ruling, which will likely be appealed, I expect that employers will legally be able to mandate their employees be vaccinated.
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Only vaccinated allowed during Pope’s Slovakia visit in September |
Posted by: Stone - 07-21-2021, 07:25 AM - Forum: Pandemic 2020 [Spiritual]
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Only vaccinated allowed during Pope’s Slovakia visit
![[Image: 000_9FB46U_2021_07_18_20_40_42.jpg]](https://images.gmanews.tv/webpics/2021/07/000_9FB46U_2021_07_18_20_40_42.jpg)
Pope Francis delivers the Sunday Angelus prayer from the window of his study overlooking St. Peter' Square on July 18, 2021
in his first public appearance at the Vatican since undergoing surgery earlier this month.
GMA | July 20, 2021
BRATISLAVA, Slovakia — Only fully vaccinated faithful will be allowed to attend public events during Pope Francis's visit to Slovakia, officials said on Tuesday, according to Slovak media reports.
"We have been informed that from a security point of view and in terms of technical possibilities, this is the only real way not to radically limit the number of participants," Stanislav Zvolensky, archbishop of Bratislava, was quoted as saying.
Health Minister Vladimir Lengvarsky said the aim was to "enable as many people... as possible to participate."
The pope has been vaccinated and has urged people to get the jab, calling opposition to vaccines "a suicidal denial."
The pope has also called for vaccines to be shared with the poorest countries in the world, saying they were "an essential tool" in the fight against the pandemic.
Francis has said he will visit Slovakia from September 12 to 15 after a brief stop in Hungary to celebrate a Mass in Budapest.
Francis's visit to Slovakia will include the cities of Bratislava, Presov, Kosice and Sastin, the Vatican has said. — Agence France-Presse
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July 21st - St. Praxedes |
Posted by: Stone - 07-21-2021, 07:13 AM - Forum: July
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July 21 – Saint Praxedes, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger (1841-1875)
![[Image: Praxedes-Virgin8.jpg?w=428&ssl=1]](https://i0.wp.com/sensusfidelium.us/wp-content/uploads/2019/07/Praxedes-Virgin8.jpg?w=428&ssl=1)
On this day Pudentiana’s angelic sister at length obtained from her Spouse release from bondage, and from the burden of exile that weighed so heavily on this last scion of a holy and illustrious stock. New races, unknown to her fathers when they laid the world at the feet of Rome, now governed the Eternal City. Nero and Domitian had been actuated by a tyrannical spirit; but the philosophical Cæsars showed how absolutely they misconceived the estinies of the great city. The salvation of Rome lay in the hands of a different dynasty: a century back, Praxedes’ grandfather, more legitimate inheritor of the traditions of the Capitol than all the Emperors present or to come, hailed in his guest, Simon Bar-Jona, the ruler of the future. Host of the Prince of the Apostles was a title handed down by Pudens to his posterity: for in the time of Pius I, as in that of St. Peter, his house was still the shelter of the Vicar of Christ. Left the sole heiress of such traditions, Praxedes, after the death of her beloeved sister, converted her palaces into Churches, which resounded day and night with divine praises, and where pagans hastened in crowds to be baptized. The policy of Antoninus respected the dwelling of a descendant of the Cornelii; but his adopted son, Marcus Aurelius, would make no such exception. An assault was made upon the title of Praxedes, and many Christians were taken and put to the sword. The virgin, overpowered with grief at seeing all slain around her, and herself untouched, turned to God and besought him that she might die. Her body was laid with those of her relatives in the cemetery of her grandmother, Priscilla. The following is the short notice given by the Church:
Quote:Praxedes was a Roman virgin and sister of the virgin Pudentiana. When the Emperor Marcus Antoninus persecuted the Christians, she devoted both her time and her wealth to consoling them, and doing them every charitable service in her power. Some she concealed in her house: others she encouraged to firmness of faith. She buried the dead, and saw that those who were imprisoned wanted for nothing. But at length being unable to bear the grief caused by such a wholesale butchery of the Christians, she prayed God, that if it were expedient for her to die he would take her away from so much evil. Her prayer was heard, and on the 12th of the Calends of August, she was called to heaven, to receive the reward of her charity. Her body was buried by the priest Pastor in the tomb where lay her father and her sister Pudentiana, in the cemetery of Priscilla, on the Salarian Way.
Mother Church is ever grateful to thee, O Praxedes! Thou hast long been in the enjoyment of thy divine spouse, and still thou continuest the traditions of thy noble family, for the benefit of the Saints on earth. When, in the eighth and ninth centuries, the martyrs, exposed to the profanations of the Lombards, were raised from their tombs and brought within the walls of the eternal City, Paschal I sought hospitality for them, where Peter had found it in the first century. What a day was that 20th of July 817, when, leaving the Catacombs, 2300 of these heroes of Christ came to seek in the title of Praxedes the repose which the barbarians had disturbed! What a tribute Rome offered thee, O Virgin, on that day! Can we do better than unite our homage with that of this glorious band, coming on the day of thy blessed feast, thus to acknowledge thy benefits? Descendant of Pudens and Priscilla, give us thy love of Peter, thy devotedness to the Church, thy zeal for the Saints of God, whether militant still on earth or already reigning in glory.
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July 20th - Sts. Saint Jerome Æmilian and Margaret of Antioch |
Posted by: Stone - 07-21-2021, 07:05 AM - Forum: July
- Replies (1)
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July 20 – Saint Jerome Æmilian, Confessor
Sprung from the powerful aristocracy which won for Venice twelve centuries of splendor, Jerome came into the world when that city had reached the height of its glory. At fifteen years of age he became a soldier; and was one of the heroes in that formidable struggle wherein his country withstood the united powers of almost all Europe in the League of Cambrai. The golden city, crushed for a moment, but soon restored to her former condition, offered her honors to the defender of Castelnovo, who like herself had fallen bravely and risen again. But our Lady of Tarviso had delivered him from his German prison, only to make him her own captive; she brought him back to the city of St. Mark, there to fulfil a higher mission than the proud Republic could have entrusted to him. The descendant of the Æmiliani, captivated, as was Lawrence Justinian a century before, by Eternal Beauty, would now live only for the humility which leads to heaven, and for the lofty deeds of charity. His title of nobility will be derived from the obscure village of Somascha, where he will gather his newly recruited army; and his conquests will be the bringing of little children to God. He will no more frequent the palaces of his patrician friends, for he now belongs to a higher rank: they serve the world, he serves heaven; his rivals are the Angels, whose ambition, like his own, is to preserve unsullied for the Father the service of those innocent souls whom the greatest in heaven must resemble.
“The soul of the child,” as the Church tells us today by the golden mouth of St. John Chrysostom, “is free from all passions. He bears no ill will towards them that have done him harm, but goes to them as friends just as if they had done nothing. And though he be often beaten by his mother, yet he always seeks her and loves her more than any one else. If you show him a queen in her royal crown, he prefers his mother clad in rags, and would rather see her unadorned than the queen in magnificent attire; for he does not appreciate according to riches or poverty, but by love. He seeks not for more than is necessary, and as soon as he has had sufficient milk he quits the breast. He is not oppressed with the same sorrows as we, nor troubled with care for money and the like; neither is he rejoiced by our transitory pleasures, nor affected by corporal beauty. Therefore our Lord said, Of such is the kingdom of heaven, wishing us to do of our own free will what children do by nature.”
Their Guardian Angels, as our Lord himself said, gazing into those pure souls, are not distracted from the contemplation of their heavenly Father: for he rests in them as on the wings of Cherubim, since baptism has made them his children. Happy was our Saint to have been chosen by God to share the loving cares of the Angels here below, before partaking of their bliss in heaven. The following detailed account is given by Holy Church:
Quote:Jerome was born at Venice, of the patrician family of the Æmiliani, and from his boyhood embraced a military life. At a time when the Republic was in great difficulty, he was placed in command of Castelnovo, in the territory of Quero, in the mountains of Tarviso. The fortress was taken by the enemy, and Jerome was thrown, bound hand and foot, into a horrible dungeon. When he found himself thus destitute of all human aid, he prayed most earnestly to the Blessed Virgin, who mercifully came to his assistance. She loosed his bonds, and led him safely through the midst of his enemies, who had possession of every road, till he was within sight of Tarviso. He entered the town; and, in testimony of the favour he had received, he hung up at the altar of our Lady, to whose service he had vowed himself, the manacles, shackles, and chains which he had brought with hi. On his return to Venice he gave himself with the utmost zeal to exercises of piety. His charity towards the poor was wonderful; but he was particularly moved to pity for the orphan children who wandered poor and dirty about the town; he received them into houses which he hired, where he fed them at his own expense and trained them to lead Christian lives.
At this time Blessed Cajetan and Peter Caraffa, who was afterwards Paul IV, disembarked at Venice. They commended Jerome’s spirit and his new institution for gathering orphans together. They also introduced him into the hospital for incurables, where he would be able to devote himself with equal charity to the education of orphans, and to the service of the sick. Soon, at their suggestion, he crossed over to the Continent and founded orphanages, first at Brescia, then at Bergamo and Como. At Bergamo his zeal was specially prolific, for there, besides two orphanages, one for boys and one for girls, he opened a house, an unprecedented thing in those parts, for the reception of fallen women who had been converted. Finally he took up his abode at Somascha, a small village in the territory of Bergamo, near to the Venetian border, and this he made his headquarters; here, too, he definitely established his Congregation, which for this reason received the name of Somasques. In course of time it spread and increased, and for the greater benefit of the Christian republic it undertook, besides the ruling and guiding of orphans and the taking care of sacred buildings, the education both liberal and moral of young men in colleges, academies, and seminaries. Pius V enrolled it among religious Orders, and other Roman Pontiffs have honored it with privileges.
Entirely devoted to his work of rescuing orphans, Jerome journeyed to Milan and Pavia, and in both cities he collected numbers of children and provided them, through the assistance given him by noble personages, with a home, food, clothing, and education. He returned to Somascha, and, making himself all to all, he refused no labour which he saw might turn to the good of his neighbour. He associated himself with the peasants scattered over the fields, and while helping them with their work of harvesting, he would explain to them the mysteries of faith. He used to take care of children with the greatest patience, even going to far as to cleanse their heads, and he dressed the corrupt wounds of the village folk with such success that it was thought he had received the gift of healing. On the mountain which overhangs Somascha he found a cave in which he hid himself, and there scourging himself, spending whole days fasting, passing the greater part of the night in prayer, and snatching only a short sleep on the bare rock, he expiated his own sins and those of others. In the interior of this grotto, water trickles from the dry rock, obtained, as constant tradition says, by the prayers of the servant of God. It still flows, even to the present day, and being taken into different countries, it often gives health to the sick. At length, when a contagious distemper was spreading over the whole valley, and he was serving the sick and carrying the dead to the grave on his own shoulders, he caught the infection, and died at the age of fifty-six. His precious death, which he had foretold a short time before, occurred in the year 1537. He was illustrious both in life and death for many miracles. Benedict XIV enrolled him among the Blessed, and Clement XIII solemnly inscribed his name on the catalogue of the Saints.
With Vincent de Paul and Camillus of Lellis, thou, O Jerome Æmilian, completest the triumvirate of charity. Thus does the Holy Spirit mark his reign with traces of the Blessed Trinity; moreover, he would show that the love of God, which he kindles on earth, can never be without the love of our neighbor. At the very time when he gave thee to the world as a demonstration of this truth, the spirit of evil made it evident that true love of our neighbor cannot exist without love of God and that this latter soon disappears in its turn when faith is extinct. Thus, between the ruins of the pretended reform and the ever-new fecundity of the Spirit of holiness, mankind was free to choose. The choice made was, alas! far from being always conformable to man’s interest, either temporal or eternal. With what good reason may we repeat the prayer thou didst teach thy little orphans: “Lord Jesus Christ, our loving Father, we beseech Thee, by Thine infinite goodness, raise up Christendom once more, and bring it back to that upright holiness which flourished in the Apostolic age.”
Thou didst labor strenuously at this great work of restoration. The Mother of Divine Grace, when she broke thy prison chains, set thy soul free from a more cruel captivity, to continue the flight begun at baptism and in thy early years. Thy youth was renewed as the eagle’s; and the valor which won thee thy spurs in earthly battles, being now strengthened tenfold in the service of the all-powerful Prince, carried the day over death and hell. Who could count thy victories in this new militia? Jesus, the King of the warfare of salvation, inspired thee with his own predilection for little children: countless numbers saved by thee from perishing, and brought in their innocence to his Divine caresses, owe to thee their crown in heaven. From thy throne, where thou art surrounded by this lovely company, multiply thy sons; uphold those who continue thy work on earth; may thy spirit spread more and more in these days, when Satan’s jealousy strives more than ever to snatch the little ones from our Lord. Happy shall they be in their last hour who have accomplished the work of mercy pre-eminent in our days: saved the faith of children, and preserved their baptismal innocence! Should they have formerly merited God’s anger, they may with all confidence repeat the words thou didst love so well: “O sweetest Jesus, be not unto me a Judge, but a Savior!”
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Top epidemiologist: CDC undercounting vaccinated COVID cases |
Posted by: Stone - 07-21-2021, 06:53 AM - Forum: Pandemic 2020 [Secular]
- Replies (1)
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Top epidemiologist: CDC undercounting vaccinated COVID cases
'It's a fallacy'
WND.com | July 20, 2021
The CDC contends that only a small percentage of people in the United States who have been vaccinated will get COVID-19 -- called "breakthrough cases" -- but a leading epidemiologist argues that's because the agency stopped counting the breakthrough cases of people who didn't die or were not hospitalized.
"Some months ago the CDC stopped counting breakthrough cases ... the large numbers of cases in people who had been vaccinated," said Dr. Harvey Risch of the Yale School of Medicine in an interview Monday with Fox News' Laura Ingraham.
"So, of course, those cases don’t register for the CDC’s counts, and so the great proportion [of cases] that they’re claiming are in unvaccinated people," Risch said.
"And that fallacy is why the U.S. and the CDC’s count is different from than Israel or the UK. It’s a fallacy.”
TRENDING: Disney moves thousands of jobs out of California to more 'business-friendly' state
On Tuesday, Britain's chief scientific adviser said 40% of people who have been hospitalized with COVID-19 were fully vaccinated.
Sir Patrick Vallance told a news briefing that the figure was not surprising "because the vaccines are not 100% effective," Britain's Sky News reported.
Meanwhile, Israel's health ministry found that about 40% of the new cases of COVID-19 detected since May were vaccinated patients, Israel National News reported. In contrast, less than 1% of the new cases were people who had been previously infected.
Ingraham said the Biden administration is "losing control of its COVID narrative."
Along with the U.K. data she pointed to the fact that five members of the Texas legislature who were fully vaccinated tested positive for the virus after they "fled to D.C." during their "voting rights stunt."
"So why isn't the Biden administration addressing this?"
See the interview:
In June, contradicting the claims of Dr. Anthony Fauci and the FDA, a study by the prestigious Cleveland Clinic demonstrated the effectiveness of natural immunity. It concluded there is no need to vaccinate people who have been infected with the virus that causes COVID-19.
The study found individuals with previous SARS-CoV-2 infection do not get additional benefits from vaccination, reported News-Medical.Net
The finding aligned with a study published in May in Nature by researchers at the Washington University School of Medicine in St. Louis concluding that even mild or asymptomatic cases of COVID-19 can produce lasting immunity that would guard against repeated infections.
Fauci, the White House coronavirus adviser, told Business Insider that vaccines are "better than the traditional response you get from natural infection" and everyone should get a COVID shot. And in May, the Food and Drug Administration issued an advisory saying the same.
But the Cleveland Clinic study found not a single incidence of SARS-CoV-2 infection was observed in previously infected participants with or without vaccination.
In November, several researchers told the New York Times they had found that natural immunity from COVID occured and there were indications it is long-lasting.
People infected with the closely related virus SARS-CoV-1 have been shown to be immune for at least 17 nears, according to a study published by the journal Nature.
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Why Are Soros And Gates Buying UK COVID Testing Company? |
Posted by: Stone - 07-20-2021, 10:37 AM - Forum: Pandemic 2020 [Secular]
- Replies (2)
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Why Are Soros And Gates Buying UK COVID Testing Company?
Zero Hedge [Emphasis mine.] | JUL 20, 2021
A consortium of investors led by the Soros Economic Development Fund (SEDF) and the Bill & Melinda Gates Foundation are buying UK-based COVID testing company, Mologic, which has developed a 10-minute coronavirus test - and is best known for its deep-nostril swab test for the virus.
According to Forbes, citing a Monday press release, the buyout was done to increase access to "affordable state-of-the-art medical technology" via a rapid 'lateral flow' test, which offers an early-warning screening for Covid-19, as negative tests are going to be increasingly required to go back to 'normal life' - along with one's vaccine passport of course.
The Gates-Soros collaboration is part of a new initiative, Global Access Health (GAH), which will invest "at least" $41 million in the deal, according to the statement. The transaction will feature a buyout of all Mologic's existing shares - including investments held by Foresight Group LLP and Calculus Capital.
Quote:Soros and Gates are part of the billionaire community looking to direct their philanthropic efforts to the so-called global south, referring broadly to the regions of Latin America, Asia, Africa and Oceania that many fear will be left behind as the more affluent West accelerates its program of vaccinations, testing and biosecure bubbles in the years ahead. Sean Hinton, the CEO of the Soros fund, said in a statement that the pandemic has “painfully demonstrated the fundamental inequities” in global public health, adding that this “unique transaction” has brought philanthropic funds and investors together to address the issue.
Roxana Bonnell, a public health expert from Soros’ Open Society Foundations, which claims to be the world’s largest private funder of human rights and social justice advocacy groups, said, “As we have seen during the Covid-19 pandemic, access to testing is absolutely essential when it comes to containing the spread of contagious disease—an issue that ultimately affects us all.” -Forbes
Founded in 2003 by father-son team Mark Davis (CEO) and father Paul (Chief Scientific Officer), Mologic has worked with Gates' philanthropic arm in the past - establishing the Center for Advanced Rapid Diagnostics (CARD) in 2016 with a backing of the Gates Foundation. Paul Davis is also known for inventing the Clearblue pregnancy test in 1988 - the world's first application of lateral flow technology according to the company.
This isn't the first time Gates and Soros have 'collaborated.' In 2015, a Jeffrey Epstein-funded think tank, the International Peace Institute, hosted a "Preparing for Pandemics" conference in Geneva - with senior officials from the Gates Foundation, Open Society, WHO, CDC, Red Cross and Pasteur Institute in attendance.
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Mapping Tyranny |
Posted by: Stone - 07-20-2021, 08:26 AM - Forum: COVID Vaccines
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Mapping Tyranny: The Countries Where Vaccination Is Mandatory
Zero Hedge | JUL 20, 2021
During a speech on July 12, French President Emmanuel Macron announced the introduction of compulsory vaccination for healthcare workers in hospitals and a number of other establishments. The new measures have proved controversial and are expected to impact around 700,000 people. The step was taken as part of a new phase of France's plan to curb the pandemic amid the spread of the highly infectious Delta variant.
As Statista's Niall McCarthy notes, France has thus joined a list of some 15 countries that have decided to impose to some of compulsory vaccination on some level.
As our map shows, the obligation is only population-wide in three countries so far - Tajikistan, Turkmenistan and the Vatican City. Elsewhere, obligatory vaccinations are in place for healthcare workers or certain professions requiring a high level of human contact in a number of countries including the UK, Italy and Greece.
![[Image: 25326.jpeg]](https://cdn.statcdn.com/Infographic/images/normal/25326.jpeg)
You will find more infographics at Statista
In Russia, for example, the vaccination of service sector employees is mandatory in some localities, such as Moscow and St. Petersburg, while in the United States, San Francisco recently announced it would require all 35,000 city employees to get the jab.
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More polio cases now caused by vaccine than by wild virus |
Posted by: Stone - 07-20-2021, 08:08 AM - Forum: Health
- No Replies
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More polio cases now caused by vaccine than by wild virus
![[Image: WireAP_0015ccb906594897a2fb04757d7dda5f_16x9_992.jpg]](https://s.abcnews.com/images/Health/WireAP_0015ccb906594897a2fb04757d7dda5f_16x9_992.jpg)
FILE -- In this Jan. 25 , 2002 file photo, a Congolese child is given a polio vaccination at a relief camp near Gisenyi, Rwanda.
The Associated Press | November 25, 2019
LONDON -- Four African countries have reported new cases of polio linked to the oral vaccine, as global health numbers show there are now more children being paralyzed by viruses originating in vaccines than in the wild.
In a report late last week, the World Health Organization and partners noted nine new polio cases caused by the vaccine in Nigeria, Congo, Central African Republic and Angola. Seven countries elsewhere in Africa have similar outbreaks and cases have been reported in Asia. Of the two countries where polio remains endemic, Afghanistan and Pakistan, vaccine-linked cases have been identified in Pakistan.
In rare cases, the live virus in oral polio vaccine can mutate into a form capable of sparking new outbreaks. All the current vaccine-derived polio cases have been sparked by a Type 2 virus contained in the vaccine. Type 2 wild virus was eliminated years ago.
Polio is a highly infectious disease that spreads in contaminated water or food and usually strikes children under 5. About one in 200 infections results in paralysis. Among those, a small percentage die when their breathing muscles are crippled.
Donors last week pledged $2.6 billion to combat polio as part of an eradication initiative that began in 1988 and hoped to wipe out polio by 2000. Since then, numerous such deadlines have been missed.
To eradicate polio, more than 95% of a population needs to be immunized. WHO and partners have long relied on oral polio vaccines because they are cheap and can be easily administered, requiring only two drops per dose. Western countries use a more expensive injectable polio vaccine that contains an inactivated virus incapable of causing polio.
The Independent Monitoring Board, a group set up by WHO to assess polio eradication, warned in a report this month that vaccine-derived polio virus is “spreading uncontrolled in West Africa, bursting geographical boundaries and raising fundamental questions and challenges for the whole eradication process.”
The group said officials were already “failing badly” to meet a recently approved polio goal of stopping all vaccine-derived outbreaks within 120 days of detection. It described the initial attitude of WHO and its partners to stopping such vaccine-linked polio cases as “relaxed” and said “new thinking” on how to tackle the problem was needed.
———
This story has been corrected to show that of the two polio-endemic countries, Afghanistan and Pakistan, only Pakistan has reported vaccine-derived polio cases.
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On ‘Freedom Day’, Boris Johnson Announces Mandatory Vaccine Passports |
Posted by: Stone - 07-20-2021, 07:07 AM - Forum: COVID Passports
- No Replies
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On ‘Freedom Day’, Boris Johnson Announces Mandatory Vaccine Passports
Oh, the irony.
Summit News | 19 July, 2021
On the occasion labeled ‘freedom day’, the UK government announced that vaccine passports would be mandatory to enter “crowded venues” from the end of September.
Gee, I feel so free!
After initially denying that domestic, vaccine passports would ever be introduced, Boris Johnson’s government feverishly set about creating the framework for them.
Now on the very day that all coronavirus restrictions were supposed to be lifted, the UK’s vaccines minister has announced what basically amounts to medical apartheid.
“By the end of September everyone aged 18 and over will have the chance to receive full vaccination and the additional two weeks for that protection to really take hold,” said Nadhim Zahawi.
“So at that point we plan to make full vaccination a condition of entry to nightclubs and other venues where large crowds gather.”
From the end of September, people will also have the option of providing a negative test result to enter such venues removed, making the vaccine de facto mandatory.
Boris Jonhson also refused to rule out future vaccine passports for pubs and bars, saying the government the government “reserved the right to do what’s necessary to protect the public.”
“I would remind everybody that some of life’s most important pleasures and opportunities are likely to be increasingly dependent on vaccination,” said Johnson, openly threatening those who don’t get jabbed that their lifestyle will be severely stunted.
The measures are being introduced to bully the 35% of 18 to 30-year-olds who haven’t taken the jab into getting it.
Once domestic vaccine passports have become commonplace for travel and to enter crowded venues, expect them to be extended to every other area of life.
This will create a two tier society where those who for whatever reason refuse to have the vaccine will remain under de facto lockdown indefinitely.
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July 19th - St. Vincent de Paul |
Posted by: Stone - 07-19-2021, 09:50 AM - Forum: July
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July 19 – St Vincent de Paul, Confessor
Vincent was a man of faith that worketh by charity. At the time he came into the world, viz., at the close of the same century in which Calvin was born, the Church was mourning over many nations separated from the faith; the Turks were harassing all the coasts of the Mediterranean. France, worn out by forty years of religious strife, was shaking off the yoke of heresy from within, while by a foolish stroke of policy she gave it external liberty. The Eastern and Northern frontiers were suffering the most terrible devastations, and the West and center were the scene of civil strife and anarchy. In this state of confusion, the condition of souls was still more lamentable. In the towns alone was there any sort of quiet, any possibility of prayer. The country people, forgotten, sacrificed, subject to the utmost miseries, had none to support and direct them but a clergy too often abandoned by their bishops, unworthy of the ministry, and well-nigh as ignorant as their flocks. Vincent was raised up by the Holy Spirit to obviate all these evils. The world admires the works of the humble shepherd of Buglose, but it knows not the secret of their vitality. Philanthropy would imitate them; but its establishments of today are destroyed tomorrow, like castles built by children in the sand, while the institution it would fain supersede remains strong and unchanged, the only one capable of meeting the necessities of suffering humanity. The reason of this is not far to seek: faith alone can understand the mystery of suffering, having penetrated its secret in the Passion of our Lord; and charity that would be stable must be founded on faith. Vincent loved the poor because he loved the God whom his faith beheld in them. “O God!” he used to say, “it does us good to see the poor, if we look at them in the light of God, and think of the high esteem in which Jesus Christ holds them. Often enough they have scarcely the appearance or the intelligence of reasonable beings, so rude and so earthly are they. But look at them by the light of faith, and you will see that they represent the Son of God, who chose to be poor; he in his Passion had scarcely the appearance of a man; he seemed to the Gentiles to be a fool, and to the Jews a stumbling-block, moreover he calls himself the evangelist of the poor: evangelizare pauperibus misit me.” This title of evangelist of the poor, is the one that Vincent ambitioned for himself; the starting point and the explanation of all that he did in the Church. His one aim was to labor for the poor and the outcast; all the rest, he said, was but secondary. And he added, speaking to his sons of St. Lazare: “We should never have labored for the candidates for priesthood, nor in the ecclesiastical seminaries, had we not deemed it necessary in order to keep the people in good condition, to preserve in them the fruits of the missions, and to procure them good priests.” That he might be able to consolidate his work in all its aspects, our Lord inspired Ann of Austria to make him a member of the Council of Conscience, and to place in his hands the office of extirpating the abuses among the higher clergy and of appointing pastors to the churches of France. We cannot here relate the history of a man in whom universal charity was, as it were, personified. But from the bagnio of Tunis where he was a slave, to the ruined provinces for which he found millions of money, all the labors he underwent for the relief of every physical suffering, were inspired by his zeal for the apostolate: by caring for the body, he strove to reach and succor the soul. At a time when men rejected the Gospel while striving to retain its benefits, certain wise men attributed Vincent’s charity to philosophy. Nowadays they go further still, and in order logically to deny the author of the works, they deny the works themselves. But if any there be who still hold the former opinion, let them listen to his own words, and then judge of his principles: “What is done for charity’s sake, is done for God. It is not enough for us that we love God ourselves; our neighbor also must love him; neither can we love our neighbor as ourselves unless we procure for him the good we are bound to desire for ourselves, viz.: divine love, which unites us to our Sovereign Good. We must love our neighbor as the image of God and the object of his love, and must try to make men love their Creator in return, and love one another also with mutual charity for the love of God, who so loved them as to deliver his own Son to death for them. But let us, I beg of you, look upon this Divine Savior as a perfect pattern of the charity we must bear to our neighbor.”
The theophilanthropy of a century ago had no more right than had an atheist or a deist philosophy to rank Vincent, as it did, among the great men of its Calendar. Not nature, nor the pretended divinities of false science, but the God of Christians, the God who became Man to save us by taking our miseries upon himself, was the sole inspirer of the greatest modern benefactor of the human race, whose favorite saying was: “Nothing pleases me except in Jesus Christ.” He observed the right order of charity, striving for the reign of his Divine Master, first in his own soul, then in others; and, far from acting of his own accord by the dictates of reason alone, he would rather have remained hidden forever in the face of the Lord, and have left but an unknown name behind him.
“Let us honor,” he wrote, “the hidden state of the Son of God. There is our center: there is what he requires of us for the present, for the future, for ever; unless his Divine Majesty makes known in his own unmistakable way that he demands something else of us. Let us especially honor this Divine Master’s moderation in action. He would not always do all that he could do, in order to teach us to be satisfied when it is not expedient to do all that we are able, but only as much as is seasonable to charity and conformable to the Will of God. How royally do those honor our Lord who follow his holy Providence and do not try to beforehand with it! Do you not, and rightly, wish your servant to do nothing without your orders? and if this is reasonable between man and man, how much more so between the Creator and the creature!” Vincent then was anxious, according to his own expression, to “keep alongside of Providence,” and not to outstep it. Thus he waited seven years before accepting the offers of the General de Gondi’s wife, and founding his establishment of the Missions. Thus, too, when his faithful coadjutrix, Mademoiselle Le Gras, felt called to devote herself to the spiritual service of the Daughters of Charity, then living without any bond or common life, as simple assistants to the ladies of quality whom the man of God assembled in his Confraternities, he first tried her for a very long time. “As to this occupation,” he wrote, in answer to her repeated petitions, “I beg of you, once for all, not to think of it until our Lord makes known his Will. You wish to become the servant of these poor girls, and God wants you to be his servant.” For God’s sake, Mademoiselle, let your heart imitate the tranquility of our Lord’s heart, and then it will be fit to serve him. The Kingdom of God is peace in the Holy Ghost; he will reign in you if you are in peace. Be so then, if you please, and do honor to the God of peace and love.”
What a lesson given to the feverish zeal of an age like ours, by a man whose life was so full! How often, in what we can call good works, do human pretensions sterilize grace by contradicting the Holy Ghost! Whereas, Vincent de Paul, who considered himself, “a poor worm creeping on the earth, not knowing where he goes, but only seeking to be hidden in thee, my God, who art all his desire,”—the humble Vincent saw his work prosper far more than a thousand others, and almost without his being aware of it. Towards the end of his long life, he said to his daughters: “It is Divine Providence that set your Congregation on its present footing. Who else was it, I ask you? I can find no other. We never had such an intention. I was thinking of it only yesterday, and I said to myself: Is it you who had the thought of founding a Congregation of Daughters of Charity? Oh! certainly not. It is Mademoiselle De Gras? Not at all. O my daughters, I never thought of it, your ‘sœur servante’ never thought of it, neither did M. Portail (Vincent’s first and most faithful companion in the Mission). Then it is God who thought of it for you; Him therefore we must call the Founder of your Congregation, for truly we cannot recognize any other.”
Although with delicate docility, Vincent could no more forestall the action of God than an instrument the hand that uses it, nevertheless, once the Divine impulse was given, he could not endure the least delay in following it, nor suffer any other sentiment in his soul but the most absolute confidence. He wrote again, with his charming simplicity, to the helpmate given him by God: “You are always giving way a little to human feelings, thinking that everything is going to ruin as soon as you see me ill. O woman of little faith, why have you not more confidence, and more submission to the guidance and example of Jesus Christ? This Savior of the world entrusted the well-being of the whole Church to God his Father; and you, for a handful of young women, evidently raised up and gathered together by his Providence, you fear that he will fail you! Come, come, Mademoiselle, you must humble yourself before God.”
No wonder that faith, the only possible guide of such a life, the imperishable foundation of all that he was for his neighbor and in himself, was, in the eyes of Vincent de Paul, the greatest of treasures. He who compassionated every suffering, even though well deserved; who, by a heroic fraud, took the place of a galley-slave in chains, was a pitiless foe to heresy, and could not rest till he had obtained either the banishment or the chastisement of its votaries. Clement XII in the Bull of canonization bears witness to this, in speaking of the pernicious error of Jensenism, which our Saint was one of the first to denounce and prosecute. Never, perhaps, were these words of Holy Writ better verified: The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them. Though this sect expressed, later on, a supreme disdain for Monsieur Vincent, it had not always been of that mind. “I am,” he said to a friend, “most particularly obliged to bless and thank god, for not having suffered the first and principal professors of that doctrine, men of my acquaintance and friendship, to be able to draw me to their opinions. I cannot tell you what pains they took, and what reasons they propounded to me; I objected to them, amongst other things, the authority of the Council of Trent, which is clearly opposed to them; and seeing that they still continued, I, instead of answering them, quietly recited my Credo; and that is how I have remained firm in the Catholic faith.”
But it is time to give the full account which Holy Church reads today in her Liturgy. We will only remind our readers that in the year 1883, the fiftieth anniversary of the foundation of the St. Vincent de Paul Conferences at Paris, the Sovereign Pontiff Leo XIII proclaimed our Saint the Patron of the societies of charity in France.
Quote:Vincent de Paul, a Frenchman, was born at Pouy, near Dax, in Aquitaine, and from his boyhood was remarkable for his exceeding charity towards the poor. as a child he fed his father’s flock, but afterwards pursued the study of humanities at Dax, and of divinity first at Toulouse, then at Saragossa. Having been ordained priest, he took his degree as Bachelor of Theology; but falling into the hands of the Turks was led captive by them into Africa. While in captivity he won his master back to Christ, by the help of the Mother of God, and escaped together with him from that land of barbarians, and undertook a journey to the shrines of the Apostles. On his return to France he governed in a most saintly manner the parishes first of Clichy and then of Châtillon. The king next appointed him Chaplain of the French galleys, and marvellous was his zeal in striving for the salvation of both officers and convicts. St. Francis of Sales gave him as superior to his nuns of the Visitation, whom he ruled for forty years with such prudence, as to amply justify the opinion the holy Bishop had expressed of him, that Vincent was the most worthy priest he knew.
He devoted himself with unwearying zeal, even in extreme old age, to preaching to the poor, especially to country people; and to this Apostolic work he bound both himself and the members of the Congregation which he founded, called the Secular Priests of the Mission, by a special vow which the Holy See confirmed. He labored greatly in promoting regular discipline among the clergy, as is proved by the seminaries for clerics which he built, and by the establishment, through his care, of frequent Conferences for priests, and of exercises preparatory to Holy Orders. It was his wish that the houses of his institution should always lend themselves to these good works, as also to the giving of pious retreats for laymen. Moreover, with the object of extending the reign of faith and love, he sent evangelical laborers not only into the French provinces, but also into Italy, Poland, Scotland, Ireland, and even to Barbary, and to the Indies. On the demise of Louis XIII, whom he had assisted on his death-bed, he was made a member of the Council of Conscience, by Queen Anne of Austria, mother of Louis XIV. In this capacity, he was most careful that only worthy men should be appointed to ecclesiastical and monastic benefices, and strove to put an end to civil discord and duels, and to the errors then creeping in, which had alarmed him as soon as he knew of their existence; moreover, he endeavored to enforce upon all a due obedience to the judgments of the Apostolic See.
His paternal love brought relief to every kind of misfortune. The faithful groaning under the Turkish yoke, destitute children, incorrigible young men, virgins exposed to danger, nuns driven from their monasteries, fallen women, convicts, sick strangers, invalided workmen, even madmen, and innumerable beggars. All these he aided and received with tender charity into his hospitable institutions which still exist. When Lorraine, Campania, Picardy, and other districts were devastated by pestilence, famine, and war, he supplied their necessities with open hand. He founded other associations for seeking out and aiding the unfortunate; amongst others the celebrated Society of Ladies, and the now widespread institution of the Sisters of Charity. To him also is due the foundation of the Daughters of the Cross, of Providence, and of St. Genevieve, who are devoted to the education of girls. Amid all these and other important undertakings his heart was always fixed on God; he was affable to every one, and always true to himself, simple, upright, humble. He ever shunned riches and honors, and was heard to say that nothing gave him any pleasure, except in Christ Jesus, whom he strove to imitate in all things. Worn out at length, by mortification of the body, labors, and old age, on the 27th September, in the year of salvation 1660, the 85th of his age, he peacefully fell asleep, at Paris, at Saint Lazare, the mother-house of the Congregation of the Mission. His virtues, merits, and miracles having made his name celebrated, Clement XII enrolled him among the Saints, assigning for his annual feast the 17th July. Leo XIII, at the request of several Bishops, declared and appointed this great hero of charity, who has deserved so well of the human race, the peculiar patron before God of all the charitable societies existing throughout the Catholic world, and of all such as may hereafter be established.
How full a sheaf dost thou bear, O Vincent, as thou ascendest laden with blessings from earth to thy true country! O thou, the most simple of men, though living in an age of splendors, thy renown far surpasses the brilliant reputation which fascinated thy contemporaries. The true glory of that century, and the only one that will remain to it when time shall be no more, it to have seen, in its earlier part, Saints powerful alike in faith and love, stemming the tide of Satan’s conquests, and restoring to the soil of France, made barren by heresy, the fruitfulness of its brightest days. And now, two centuries and more after thy labors, the work of the harvest is still being carried on by thy sons and daughters, aided by new assistants who also acknowledge thee for their inspirer and father. Thou art now in the kingdom of heaven where grief and tears are no more, yet day by day thou still receivest the grateful thanks of the suffering and the sorrowful.
Reward our confidence in thee by fresh benefits. No name so much as thine inspires respects for the Church in our days of blasphemy. And yet those who deny Christ, now go so far as to endeavor to stifle the testimony which the poor have always rendered to him on thy account. Wield, against these ministers of hell, the two-edged sword, wherewith it is given to the Saints to avenge God in the midst of the nations: treat them as thou didst the heretics of thy day; make them either deserve pardon or suffer punishment, be converted or be reduced by heaven to the impossibility of doing harm. Above all, take care of the unhappy beings whom these satanic men deprive of spiritual help in their last moments. Elevate thy daughters to the high level required by the present sad circumstances, when men would have their devotedness to deny its Divine origin and cast off the guise of religion. If the enemies of the poor man can snatch from his deathbed the sacred sign of salvation, no rule, no law, no power of this world or the next, can cast out Jesus from the soul of the Sister of Charity, or prevent his name from passing from her heart to her lips: neither death nor hell, neither fire nor flood can stay him, says the Canticle of Canticles.
Thy sons, too, are carrying on thy work of evangelization; and even in our days their apostolate is crowned with the diadem of sanctity and martyrdom. Uphold their zeal; develop in them thy own spirit of unchanging devotedness to the Church and submission to the supreme Pastor. Forward all the new works of charity springing out of thy own, and placed by Rome to thy credit and under thy patronage. May they gather their heat from the Divine fire which thou didst rekindle on the earth; may they ever seek first the kingdom of God and his justice, never deviating, in the choice of means, from the principle thou didst l
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UK Government Advisor Admits Masks Are Just “Comfort Blankets” That Do Virtually Nothing |
Posted by: Stone - 07-19-2021, 09:02 AM - Forum: Health
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Government Advisor Admits Masks Are Just “Comfort Blankets” That Do Virtually Nothing
“But now it is entrenched, and we are entrenching bad behaviour.”
Summit News | 19 July, 2021
As the UK Government heralds “freedom day” today, which is anything but, a prominent government scientific advisor
has admitted that face masks do very little to protect from coronavirus and are basically just “comfort blankets”.
Dr Colin Axon, a SAGE advisor for the government told the London Telegraph that medics have given people a “cartoonish” view of how how microscopic viruses travel through the air, and the masks have gaps in them that are up to 5000 times bigger than Covid particles.
“The small sizes are not easily understood but an imperfect analogy would be to imagine marbles fired at builders’ scaffolding, some might hit a pole and rebound, but obviously most will fly through,” Axon said.
“Once a particle is not on a biological surface it is no longer a biomedical issue, it is simply about physics. The public has only a partial view of the story if information only comes from one type of source,” Axon continued, adding “Medics have some of the answers but not a whole view.”
Noting that the “mask debate is about the particle journey,” Axon explained that “Masks can catch droplets and sputum from a cough but what is important is that SARS CoV-2 is predominantly distributed by tiny aerosols.”
“A Covid viral particle is around 100 nanometres, material gaps in blue surgical masks are up to 1,000 times that size, cloth mask gaps can be 500,000 times the size,” Axon urged.
The professor noted that “those aerosols escape masks and will render the mask ineffective,” adding “The public were demanding something must be done, they got masks, it is just a comfort blanket. But now it is entrenched, and we are entrenching bad behaviour.”
“All around the world you can look at mask mandates and superimpose on infection rates, you cannot see that mask mandates made any effect whatsoever,” Axon further noted, adding that “The best thing you can say about any mask is that any positive effect they do have is too small to be measured.”
Axon’s comments echo those of Dr. Anthony Fauci, who wrote in February 2020 that a typical store-bought face mask “is not really effective in keeping out virus, which is small enough to pass through material.”
Fauci later reversed his position after the CDC began recommending that Americans wear face coverings. Similar recommendations were then made worldwide, with World Health Organisation officials even recommending that masks remain INDEFINTELY.
Social media networks have long censored and deleted information pertaining to the efficacy of masks, or lack thereof, despite numerous credible studies concluding that they are largely useless at stopping the spread of COVID-19.
A study in Denmark involving 6,000 participants found that “there was no statistically significant difference between those who wore masks and those who did not when it came to being infected by Covid-19,” the Spectator reported.
“1.8 per cent of those wearing masks caught Covid, compared to 2.1 per cent of the control group. As a result, it seems that any effect masks have on preventing the spread of the disease in the community is small.”
While the government says that from today masks are optional in the UK, many train companies and other businesses have said that they remain mandatory, causing widespread confusion.
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A [Meek] Statement from the FSSP Regarding Traditionis Custodes |
Posted by: Stone - 07-18-2021, 06:42 PM - Forum: Vatican II and the Fruits of Modernism
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https://fssp.com/statement-regarding-traditionis-custodes/
July 16, 2021
Statement Regarding Traditionis Custodes
With the publication of Pope Francis’ latest motu proprio, Traditionis Custodes, which has placed new restrictions on the Extraordinary Form of the Roman Rite, many of us are disheartened and anxious. At this point, it is too early to tell what all the implications will be for the Priestly Fraternity of St. Peter, but we assure you that we remain committed to serving the faithful attending our apostolates in accordance with our Constitutions and charism as we have done since our founding.
We must strive to see this Cross as a means of our sanctification, and to remember that God will never abandon His Church. Our Lord Himself promises us the necessary graces to bear our Crosses with strength and courage. We must not, however, neglect to do our part as faithful Catholics; let us pray and offer sacrifices in our daily lives, and trust in the intercession of Our Lady, St. Joseph, and our patron, St. Peter.
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Archbishop Viganò: The Duty of Catholics Today |
Posted by: Stone - 07-18-2021, 06:18 PM - Forum: Archbishop Viganò
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Carlo Maria Viganò: “To stand at the foot of the Cross, as we witness the Passion of the Church” – The Duty of Catholics today
Aldo Maria Valli blog [computer translated from the Italian] | July 14, 2021
Dear friends of Duc in altum, Archbishop Carlo Maria Viganò, taking a cue from my article While the Pope is in the Hospital, sent this contribution which I share with you here. We thank the archbishop, and, in his words, “we pray with humility, asking the Holy Spirit to give us strength in the moment of trial.”
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In hac lacrimarum valle
Dear Dr. Valli,
I was moved when I read your reflections on the state of the Church and on the “migration” of Catholics from a dying reality to a new, more combative and guerilla dimension, as you wrote, using an image taken from a well-known radio meditation given by the young Joseph Ratzinger.
This “migration” is not a migration out of the Mystical Body to a human and utopian reality created in the minds of those who lament the loss of the past and are disgusted with the present. Because if this were our temptation, we would be committing a betrayal of the Church herself, separating ourselves from her and thus precluding our salvation, which She alone ensures to her members. Ponder that paradox, dear Aldo Maria: precisely those who proclaim that they are proudly faithful to the immutable Catholic Magisterium would thus be constructing a [false] oasis, without recalling that we are all exsules filii Evae, and that we make our way across this vale of tears gementes et flentes.
The Church is not over and will not end. We know that this terrible crisis, in which we are witnessing the obstinate demolition of the little that still survives that is Catholic by those whom the Lord has established as Pastors of His Flock, marks the sorrowful Passion and Descent into the Tomb of the Mystical Body, which Providence has ordained must imitate its Divine Head in everything.
So it also happened under the dark sky of Jerusalem, on Golgotha, when, seeing the Son of God lifted up on the Cross, there were those who believed that the brief parenthesis of the Nazarean was over. But along with those who – out of pessimism, fear, opportunism, or open hostility – cynically observe the death rattle of the Church, there are also those who groan and have their hearts rent open before that agony, even as they know that it is the necessary, indispensable premise of the resurrection which awaits Her and all of Her members. The death rattle is terrible, just like the Lord’s cry that pierced the unbelieving silence of the Parasceve, and with it the dominion of Satan over the world. Eli, Eli, lamà sabactani! We hear Christ cry out, while the Church groans. We see the spears, the clubs, the reed with the sponge soaked in vinegar; we hear the vulgar insults of the crowd, the provocations of the Sanhedrin, the orders given to the guards, the sobs of the Pious Women.
Behold, dear Dr. Valli, today we must stand at the foot of the Cross as we witness the Passion of the Church. To stand means to remain upright, still, and faithful. Along with Mary Most Holy, the Sorrowful Mother – stabat Mater dolorosa – whom the Lord gave to us as our Mother right at the foot of the Cross in the person of Saint John, thereby making us, along with the same Beloved Disciple, children of His Mother. Even in the agony of seeing the pains of the Passion renewed in the Mystical Body of Christ, we know that with this last solemn ceremony of time, the Redemption is brought to completion: accomplished by the Incarnate Son of God, it must find its mystical correspondence in the Redeemed. And just as the Father was pleased to accept the Sacrifice of His Only-Begotten Son to redeem us miserable sinners, so he deigns to see the sufferings of the Passion reflected in the Church and in individual believers. Only in this way can the work of the Redemption, accomplished by Jesus Christ, true God and true Man, in the name of humanity, make us cooperators and participants. We are not passive subjects of a plan of which we are unaware, but rather we are active protagonists of our salvation and the salvation of our brothers, following the example of our Divine Head. It is in this that we may say that we are effectively a priestly people.
In the face of the desolation of these terrible times, in the face of the apostasy of the Hierarchy and the agony of the ecclesial body, we cannot be truly pessimistic or yield to despair or resignation.
We are with Saint John and the Sorrowful Virgin at the foot of a Cross on which the new High Priests spit, against which a new Sanhedrin curses and swears. On the other hand, we recall that the leaders of the priestly class were the first ones who wanted to put Our Lord to death, and so it is not surprising that in the moment of the Passion of the Church it is precisely they who mock what the blindness of their soul no longer understands.
Let us pray. Let us pray with humility, asking the Holy Spirit to give us strength in the moment of trial. Let us multiply our prayer, penances, and fasting for those who today are among those who brandish the whip, press the crown of thorns upon the head, drive in the nails, and wound the side of the Church, just as they once did with Christ. Let us pray also for those who watch impassively or look the other way.
Let us pray for those who weep, for those who hold out a handkerchief to wipe the disfigured face, for those who carry the Cross for a while, for those who prepare a tomb, wrappings for the body, and precious balm. Exspectantes beatam spem, et adventum gloriae magni Dei, et Salvatoris nostri Jesu Christi – Awaiting the blessed hope, the coming of the glory of the great God, and Our Savior Jesus Christ (Tit 2:13).
+ Carlo Maria Viganò, Archbishop
14 July 2021
S. Bonaventuræ, Episcopi et Ecclesiæ Doctoris
[Emphasis mine.]
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