Card. Kurt Koch, head of the Dicastery for Promoting Christian Unity, is responsible for this document

The dogmas defined by Pius IX & Vatican I are now considered obsolete & unneeded: Apostasy

• The Pope cannot have full power or dominion over the Church (§41); nor can he have full authority in the Church (§§140-143, 175)
  
• The Papacy is not de iure divino or established by Our Lord, but rather it is de iure humano, a product of man in History (§166);
  
• The dogmas defined by Vatican I – Papal Infallibility and the Petrine Primacy – should be re-read and re-worded in function of their historical/cultural context (§§57-65, 146, 147, 178) and under the light of Vatican II (§66, 167, Proposal §14);
  
• Papal authority should be understood as self-renunciation or kenosis (§42); Peter’s role in strengthening the brethren is a leadership of service grounded in the consciousness of his own weakness and sinfulness (Proposal §28);
  
• Recognizing a certain papal authority does not imply accepting papal jurisdiction or government (§98);
  
• The Bishop of Rome has authority only in a synodal/collegial context: that is, as a member and head of the College of Bishops and a servant of universal communion (§112).
  

• The Papal Primacy should be a ministry of unity among all “Christian” religions and a service of love (§3);
  
• The Papal Primacy should be delegated to the Pope by the College of Bishops, including the bishops or leaders of other “Christian” religions (§19);
  
• The primacy of the Bishop of Rome should be understood as the primacy of the Church, that is, there should be an interdependence between primacy and synodality at each level of the Church (Proposal §2);
  
• The governance of the Church, as well as the formulation of its infallible teaching, should also be collegial (Proposal § 20);
  
• The Synod of Bishops should be a deliberative body (Proposal §21); there should be a permanent synodal governing structure at the government of the entire Church (Proposal §22).
  
• Every Bishop and the entire College of Bishops should have responsibility for the entire Roman Catholic Church (§114);
  
• Bishops should be vicars of Christ, and not vicars of the Pope (§1);
  
• The assemblies of Bishops should have the competence to appoint bishops, change the liturgy and catechesis, organize the churches etc. (§132), including having the authority to change the doctrine (§135, Proposal §19);
  
• What can be decided upon and done in smaller units of ecclesial life ought not to be referred to Church leaders. Decisions should be made and activities carried out with a participation as broad as possible of the people of God (§§138, 180);
  
• The present day relationship of the Eastern Catholic Churches with Rome – the Uniates – cannot be recognized as a model for the future communion with the “Christian” churches (§§130, 131).
  

The Catacombs refuses to include an image of 'the Obscenity of Linz' but the image is widely available on the internet for those interested...

Lefebvre, Viganò and the Post-Conciliar Struggle Against the Catholic Church’s Enemies

Quote:“‘When I think that we are in the palace of the Holy Office, which is the exceptional witness of the Tradition and of the defense of the Catholic Faith, I cannot stop myself from thinking that I am at home, and that it is me, whom you call ‘the traditionalist,’ who should judge you.’ So spoke Archbishop Marcel Lefebvre in 1979, when he was summoned to the former Holy Office, in the presence of the Prefect, Cardinal Franjo Šeper, and two other Prelates.” (June 28, 2024)

Quote:“On November 18, [1978,] through an initiative of Cardinal Siri, the new Pope received the Archbishop, who said he was ready ‘to accept the Council in the light of Tradition,’ an expression used by Pope John Paul himself on November 6: ‘The Council must be understood in the light of all holy Tradition and on the basis of the constant Magisterium of the holy Church.’ The Pope said he was happy and saw the problem of celebrating the old Mass only as a disciplinary question. Then Cardinal Franjo Seper, whom the Pope had summoned, exclaimed: ‘Be careful, Holy Father, they make a banner out of this Mass!’”

• Love for the Traditional Latin Mass generally leads souls to want to defend the unadulterated Catholic Faith from errors contrary to it.
  
• Wanting to disfigure or reject the Traditional Latin Mass goes hand-in-hand with wanting to disfigure or reject the unadulterated Catholic Faith
  
• Abolishing, or radically changing, the Traditional Latin Mass tends to drive a wedge between Catholics and the unadulterated Catholic Faith.
  
• Failing to defend the unadulterated Catholic Faith — by accepting errors contrary to it — will eventually lead to attacks on the Traditional Latin Mass.
  

Quote:“As Romano Amerio pointed out in his seminal essay Iota Unum, this cowardly and culpable surrender began with the convocation of the Second Vatican Ecumenical Council and with the underground and highly organized action of clergymen and laity linked to the Masonic sects, aimed at slowly but surely subverting the structure of government and magisterium of the Church in order to demolish Her from within.”

Quote:“Since the Council, the Church has thus become the bearer of the revolutionary principles of 1789, as some of the proponents of Vatican II have admitted, and as is confirmed by the appreciation on the part of the Lodges for all the Popes of the Council and of the post-conciliar period, precisely because of the implementation of changes that the Freemasons had long called for. Change – or better still, aggiornamento – has been so much at the center of the conciliar narrative that it has been the hallmark of Vatican II and has posited this assembly as the terminus post quem that sanctions the end of the ancien régime – the regime of the ‘old religion,’ of the ‘old Mass,’ of the ‘pre-council’ – and the beginning of the ‘conciliar church,’ with its ‘new mass’ and the substantial relativization of all dogma.”

Quote:“What we cannot do, because we do not have the authority, is to officially declare that Jorge Mario Bergoglio is not Pope. The terrible impasse in which we find ourselves makes any human solution impossible.” (Archbishop Carlo Maria Viganò, December 9, 2023 intervention)

Quote:“Before my Brothers in the Episcopate and the entire ecclesial body, I accuse Jorge Mario Bergoglio of heresy and schism, and I ask that he be judged as a heretic and schismatic and removed from the Throne which he has unworthily occupied for over eleven years.”

Quote:“If Pope Francis refuses to resign, the duty of the bishops and cardinals is to proceed to declare that he has lost the papal office for heresy.”

Quote:“I respond: No wonder, if the Church remains without an efficacious human remedy, seeing that its safety does not rest principally upon human industry, but divine protection, since God is its king. Therefore, even if the Church could not depose a Pope, still, it may and must beg the Lord that He would apply the remedy, and it is certain that God has care for its safety, that He would either convert the Pope or abolish him from their midst before he destroys the Church. Nevertheless, it does not follow from here that it is not lawful to resist a Pope destroying the Church; for it is lawful to admonish him while preserving all reverence, and to modestly correct him, even to oppose him with force and arms if he means to destroy the Church.” (De Controversiis, On the Church: On Councils, On the Church Militant, On the Marks of the Church, p. 220)

• The error of those who think that individual Catholics can declare Francis to be an anti-pope and that there is no real need for the faithful bishops and cardinals to attempt to remove and replace him.
  
• The error that there could never be a situation in which faithful bishops and cardinals should at least consider removing a pope who was clearly attempting to destroy the Church.
  

Quote:“This happens when the absolute is removed from the Truth and relativized by adapting it to the spirit of the world.”

Quote:“To the Catholic faithful, who today are scandalized and disoriented by the winds of novelty and the false doctrines that are promoted and imposed by a Hierarchy rebellious against the Divine Master, I ask you to pray and offer your sacrifices and fasts pro libertate et exaltatione Sanctæ Matris Ecclesiæ, so that Holy Mother Church may find Her freedom and triumph with Christ, after this time of passion.”