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Fauci to Vatican health conference: Priests are key to convincing religious people take the vaccine |
Posted by: Stone - 05-11-2021, 06:19 AM - Forum: Pandemic 2020 [Spiritual]
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Fauci to Vatican health conference: Priests are key to convincing religious people take coronavirus shots
‘You’ve got to match the messenger to the audience,’ the 80-year-old government bureaucrat said.
VATICAN CITY, May 10, 2021 (LifeSiteNews) — The face of America’s COVID-19 response believes that clergy are key to convincing religious people who are reluctant to take an experimental coronavirus vaccine.
Dr. Anthony Fauci, the director of the National Institute of Allergy and Infectious (NIAD) diseases, was interviewed by CNN’s Dr. Sanjay Gupta, a journalist specializing in medicine for a Vatican-sponsored health conference published online last week. Asked by Gupta what he would say to “vaccine hesitant” people, Fauci suggested that he was not always the most effective persuader.
“You've got to connect them with people they trust,” said Fauci, whose NIAD division of the National Institutes of Health (NIH) gave a large grant to the University of Pittsburgh to conduct medical research by grafting scalps from aborted babies onto rodents.
“The thing that we're finding out that it depends you have, who is the audience and who is the messenger,” Fauci told the leftist journalist.
“You've got to match the messenger with the audience. And I think if you do that, you're going to overcome a lot of the hesitancy. When you go into the trenches and you have someone who's a deeply religious person who will listen to their clergy, that's different than me with a suit, going into an area, telling people to do something.”
Gupta responded by saying that most people would listen to Fauci, and that it was one of his greatest aspirations and dreams to spend some time together with the director soon. The flattering remarks were consistent with the CNN reporter’s interview, which began with fulsome praise and credited Fauci for the development of the vaccines.
“For more than a year now, Dr. Anthony Fauci has been helping all of us here in the United States, around the world get through this coronavirus pandemic,” Gupta said.
READ: Investigation links Fauci to controversial experiments that may have led to pandemic
“His steadfast approach full of evidence and facts has provided a sense of reassurance, but also helped us develop things like vaccines at unprecedented rates, which have obviously been helping countries all over the world.”
Gupta’s first question, which first said “science and faith” sometimes seem “incompatible” was not actually about religious faith but an invitation for Fauci to explain how his “system of beliefs” informed his approach to the novel coronavirus. Fauci previously told Americans during the coronavirus outbreak that it was too dangerous to receive Holy Communion but sex with strangers was alright “if you’re willing to take a risk.”
“Faith, you're believing in certain things. But with science, you want the evidence, you want the reason, the judgment,” Gupta said.
“Just curious how do you think about science and faith and the inflection points, but also when something is truly novel, as the case with this coronavirus, there isn't a lot of evidence?” he continued.
“How much do you have to rely on just your own faith, not necessarily religious faith, but just your system of beliefs?”
The Vatican health conference’s honored guest said that he was glad Gupta had said “not necessarily religious faith.” Fauci explained that his approach, when “starting with nothing” was a “combination of instinct, good judgment, and calling back from experience.”
“That, in some respects, is a non-religious faith issue,” he continued.
“That as you get further and further and more solid scientific information becomes available, you pull away a bit from the kind of experience, instinct and get more into what the reality of the evidence that you have.”
Perhaps referring back to his earlier advice, at the beginning of the COVID-19 outbreak, that non-medical personnel should not wear masks, Fauci complained that some people didn’t “appreciate” that the “evolution of understanding and evolution of knowledge” meant that “viewpoints” change.
“Because the data itself will not necessarily change, but additional data changes the status of your knowledge,” he said.
“And your knowledge may go from minimal and you're acting on ‘faith’ as it were versus the true substantive evidence in data, which really gives you a much greater foundation.”
Gupta helped Fauci explain the evolution of his viewpoints by asking him how he willing he was to accept new data that “doesn’t make sense.” Fauci, who has made over 300 media appearances in the last year, replied that he has to be flexible, open-minded, and humble. He suggested that the majority of people spreading COVID-19 are asymptomatic, which flies in the face of conventional knowledge about the transmission of respiratory illnesses.
“We never would have imagined, and it was unique, that we were dealing with a virus where one-third to 40% of the people never get any symptoms. And 50 to 60% of the people who will get infected, get infected from someone with no symptoms,” Fauci said.
“That was completely unprecedented. Totally. And that's the reason why when scientists were saying, it's not really a major driver of asymptomatic infection. And now you find out that it is at least half of the infections are transmitted.”
Fauci claimed that the need to wear masks “was profound,” that the virus had killed 570,000 people in the U.S., and every week people were “hit with another challenge” from variants of the virus.
Fauci is the highest-paid U.S. government employee. Since 2014, he has made $417,608 per year – more than the president. Shortly after President Joe Biden took office, he made Fauci his Chief Medical Advisor, and Fauci informed the World Health Organization that U.S. taxpayer money would once again fund abortions abroad.
“It will be our policy to support women’s and girls’ sexual and reproductive health and reproductive rights in the United States, as well as globally,” he said at the time. “To that end, President Biden will be revoking the Mexico City Policy in the coming days, as part of his broader commitment to protect women’s health and advance gender equality at home and around the world.”
The Mexico City Policy prohibits federal funding of abortion abroad. Under former President Donald Trump, it was expanded into a policy called Protecting Life in Global Health Assistance.
In February 2021, Fauci insisted that passing a nearly $2 trillion COVID-19 stimulus package that gave hundreds of millions of dollars to pro-abortion activities and gave Planned Parenthood access to “small business” grants was necessary for schools to reopen safely.
Fauci’s ‘moral compass is on par with Dr. Josef Mengele’
Considering the fact that Fauci “oversaw an agency that took the scalps of murdered children and grafted them onto mice,” Fauci’s “moral compass is on par with Dr. Josef Mengele,” commented Michael Hichborn, President of the Lepanto Institute.
Mimicking the approach of Planned Parenthood founder Margaret Sanger, ‘Fauci now wants to use Catholic priests to convince faithful Catholics to take an unproven shot that has over 30,000 reported deaths and over 100,000 serious adverse reactions attached to it,’ the Lepanto Institute’s Michael Hichborn warned.
“For the last eight years, Faithful Catholics have watched in horror as the Vatican lauded abortionists, gave a platform to population control enthusiasts, perverted Catholic teaching, edited our Blessed Lord, and even enthroned a pagan idol, so Anthony Fauci’s presence at this conference is, sadly, not a surprise,” Hichborn told LifeSiteNews. “Fauci’s policies led to the shut down of ALL public Masses throughout the United States during the holiest time of the year, so asking him to give his ‘guidance’ to Catholic clergy is a sign that the Vatican has lost all sense of supernatural faith.”
Hichborn noted that if Fauci had “scoffed at the notion of global climate change, or took a strong stand against socialism, or if he loved the Traditional Latin Mass, he’d be considered a pariah in Vatican circles. The Vatican is completely upside down, like the Simonists in Dante’s eighth circle of Hell.”
Hichborn recalled that sinister figures have in the past called on pastors and ministers to help promote intrinsic evils.
“In 1939, Margaret Sanger wrote to Dr. Clarence Gamble suggesting that they convince ‘negro doctors’ and ‘negro ministers’ to promote contraception among the black population. Mimicking Sanger’s approach, Fauci now wants to use Catholic priests to convince faithful Catholics to take an unproven shot that has over 30,000 reported deaths and over 100,000 serious adverse reactions attached to it. Faithful Catholics have every right to reject the shot and should tell Fauci and his lackeys to go pound sand!”
Only one of many presentations to promote COVID-19 vaccines
The CNN reporter’s pre-recorded interview with Fauci was released by the organizers of the Fifth International Vatican Conference “Exploring the Mind, Body & Soul” on Thursday, May 6, 2021. It was the first conversation to open the three days of presentations, following only the opening remarks of the Cura Foundation’s president Dr. Robin L. Smith and an address by Cardinal Gianfranco Ravasi, the Prefect of the Pontifical Council for Culture, the two co-hosts of the health conference. In keeping with the international, primarily English-speaking, focus on the United States, Cardinal Ravasi cited American poet Walt Whitman alongside Socrates and the Bible.
Gupta’s interview of Fauci was only one of many pre-recorded presentations that focused on the COVID-19 pandemic and promoted the experimental COVID-19 vaccines. In one conversation, former First Daughter Chelsea Clinton, now Vice-President of the Clinton Foundation, advocated global regulation of social media to censor critics of the coronavirus vaccines. Several CEOs of pharmaceutical and biotech companies, including Albert Bourla of Pfizer and Dr. Stéphane Bancel, discussed the COVID-19 vaccines. The Vatican announced also that Bancel had been given a Pontifical Hero Award “for Inspiration for leadership and steadfast dedication to protecting all of humanity.”
The Vatican-hosted conference counted many pharmaceutical and biotech companies among its donors. These included Sanford Health, Celularity, Akkad Holdings, the John Templeton Foundation, the Helmsley Charitable Trust, Sorrento Therapeutics, Aspire Capital, Hackensack Meridian Health, University of California San Diego T. Denny Sanford Institute for Empathy and Compassion, United Therapeutics, Alliance Global Partners, Moderna, the Guthy-Jackson Foundation, AARP, the Eliza and Hugh Culverhouse Family Foundation, Lawrence Krimker, John and Mary Pappajohn, the Produce Marketing Association, Tivity Health, the Breton Family Fund, CRISPR Therapeutics, the Gary & Mary West Foundation, Health eVillages, Horizon Blue Cross Blue Shield of New Jersey, JDRF, First Quality, Piper Sandler, Sternaegis Ventures, The Church of Jesus Christ of Latter-day Saints, Cryoport, Dr. Randall Prust, the Susan Scott Foundation, Amicus Therapeutics, Arlean and Martin Bednar, Healthscape Advisors, Malek's Pizza Palace, Selective Benefits Group, the Sovereign Order of Malta, and patrons who wished to remain anonymous.
The choice of presenters, some of whom, like Chelsea Clinton, are known supporters of abortion and the LGBT cause, was controversial among Catholics like Archbishop Carlo Maria Viganò. The former papal nuncio to the United States stated that the Fifth Vatican Conference °was the umpteenth scandalous confirmation of a disturbing departure of the current Hierarchy, and in particular its highest Roman members, from Catholic orthodoxy.”
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There is no such thing as a public health expert
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May 10th - Sts. Antoninus, Gordian, and Epimachus |
Posted by: Stone - 05-10-2021, 12:27 PM - Forum: May
- Replies (1)
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May 10 – St Antoninus, Bishop and Confessor
The Order of St. Dominic, which has already presented to our Triumphant Jesus Peter the Martyr and Catharine the seraph of Sienna, sends him today one of the many Bishops trained and formed in its admirable school. It was in the 15th Century—a period when sanctity was rare on the earth—that Antoninus realized, in his own person, the virtues of the greatest Bishops of ancient times. His apostolic zeal, his deeds of charity, his mortified life, are the glory of the Church of Florence, which has confided to his care. Heaven blessed that illustrious City with temporal prosperity on account of its saintly Archbishop. Cosmas of Medici was frequently heard to say that Florence owed more to Antoninus than to any other man. The holy prelate was also celebrated for his great learning. He defended the Papacy against the calumnies of certain seditious Bishops in the Council of Basle: and at the General Council of Florence, he eloquently asserted the truth of the Catholic Faith, which was assailed by the abettors of the Greek Schism. How beautiful is our holy Mother the Church, that produces such children as Antoninus, and has them in readiness to uphold what is true and withstand what is false!
She thus speaks the praises of today’s Saint:—
Quote:Antoninus was born at Florence of respectable parents. He gave great promise, even when quite a child, of his after sanctity. Having at the age of sixteen, entered the Religious Order of Friars Preachers, he at once became an object of admiration, by the practice of the highest virtues. He declared ceaseless war against idleness. After taking a short sleep at night, he was the first at the Office of Matins; which over, he spent the remainder of the night in prayer, or reading, or writing. If at times, he felt himself oppressed with unwelcome sleep, owing to fatigue, he would lean his head, for a while, against the wall, and then, shaking off the drowsiness, he resumed his holy vigils with renewed earnestness.
Being a most rigid observer of Religious discipline, he never ate flesh-meat, save in the case of severe illness. His bed was the ground, or a naked board. He always wore a hair shirt, and sometimes an iron girdle next to his skin. He observed the strictest chastity during his whole life. Such was his prudence in giving counsel, that he went under the name of Antoninus the Counsellor. He so excelled in humility, that, even when Prior and Provincial, he used to fulfill, with the utmost self-abjection, the lowest duties of the Monastery. He was made Archbishop of Florence by Pope Eugenius the Fourth. Great was his reluctance to accept such a dignity; nor would he have consented, had it not been out of fear of incurring the spiritual penalties wherewith he was threatened by the Pope.
It would be difficult to describe the prudence, piety, charity, meekness and apostolic zeal, wherewith he discharged his episcopal office. He learned almost all the sciences to perfection, and, what is surprising, he accomplished this by his own extraordinary talent, without having any master to teach him. Finally, after many labors, and after having published several learned books, he fell sick. Having received the Holy Eucharist and Extreme Unction, embracing the Crucifix, he joyfully welcomed death, on the sixth of the Nones of May (May 10th), in the year 1459. He was illustrious for the miracles which he wrought during his life, as also for those which followed after his death. He was canonized by Adrian the Sixth, in the year of our Lord 1523.
We give thanks to our Risen Jesus for the sublime gifts bestowed by him on thee, O Antoninus! When he confided a portion of his Flock to thy care, he enriched thee with the qualities of a Shepherd according to his own heart. He knew that he could trust to thy love; he therefore gave thee charge over his Lambs. The age in which thou livedst, was one of great disorder, and one that prepared the way for the scandals of the following Century; and yet thou wast one of the brightest lights the Church has ever had. Florence still cherishes thy memory, as the man of God and the father of thy country; aid her by thy prayers. The preachers of heresy have entered within her walls; watch over the field whereon thine own hands sowed the good seed; let not the cockle take root there. Thou wast the defender of the Holy See; raise up in unhappy Italy, imitators of thy zeal and learning. Thou hadst the happiness of witnessing, under the grand cupola of thy Cathedral, the reunion of the Greek Church with Rome; thou hadst a share in bringing about this solemn reconciliation, which, alas! was to be of short duration. Pray, O holy Pontiff, for the descendants of them that were faithless to the promise sealed on the very Altar, whereon thy hands so often offered up the Sacrifice of unity and peace.
Disciple of the great Dominic, inheritor of his burning zeal—protect the holy order which he founded, and of which thou art so bright an ornament. Show that thou still lovest it. Give it increase, and procure for its children the holiness that once worked such loveliness and fruit in the Church. Holy Pontiff, be mindful of the Faithful, who implore thine intercession at this period of the Year.
Thy eloquent lips announced the Pasch, so many years, to the people of Florence, and urged them to share in the Resurrection of our Divine Head. The same Pasch, the immortal Pasch, has shone once more upon us. We are still celebrating it; oh! pray that its fruits may be lasting in us, and that our Risen Jesus, who has given us Life, may, by his grace, preserve it in our souls for all eternity.
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France loses a religious building every two weeks |
Posted by: Stone - 05-10-2021, 07:47 AM - Forum: Anti-Catholic Violence
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France loses a religious building every two weeks
The damaged roof of Notre-Dame Cathedral in Paris is pictured in April 2019.
Arson, demolition are among reasons for lost churches
One religious building is disappearing in France every two weeks.
That is the conclusion of Edouard de Lamaze, president of the Observatoire du patrimoine religieux (Observatory of Religious Heritage) in Paris.
He is raising the alarm in the French media about the gradual disappearance of religious edifices in a country known as the “eldest daughter of the Church” because the Frankish King Clovis I embraced Catholicism in 496.
“THESE BUILDINGS HAVE NOT BEEN MAINTAINED FOR OVER A CENTURY…IT IS ENOUGH TO MAKE YOU CRY” - EDOUARD DE LAMAZE
Lamaze’s appeal for increased awareness came after a fire destroyed the 16th-century Church of Saint-Pierre in Romilly-la-Puthenaye, Normandy, northern France. The fire, deemed accidental, took place on April 15, exactly two years after the blaze that devastated Notre-Dame Cathedral in Paris.
The unforgettable image of the burning cathedral, which circled the planet in 2019, pointed to a deeper issue within French society: serious shortcomings in the preservation system of religious monuments, coupled with increasing hostility toward religion.
Lamaze told Catholic News Agency in an interview that in addition to one religious building disappearing every two weeks, by demolition, transformation, destruction by fire, or collapse, two-thirds of fires in religious buildings are due to arson.
Notre Dame Cathedral is seen at night in Paris in 2016. A major blaze engulfed the iconic cathedral on 15 April 2019
sending pillars of flame and billowing smoke over the centre of the French capital. PHOTO: CNS/Charles Platiau, Reuters
While these statistics include buildings belonging to all religious groups, most of them concern Catholic monuments, which still represent a large majority in France, where there are roughly 45,000 Catholic places of worship.
“Although Catholic monuments are still ahead, one mosque is erected every 15 days in France, while one Christian building is destroyed at the same pace,” Lamaze said. “It creates a tipping point on the territory that should be taken into account.”
Lamaze believes that on average more than two Christian monuments are targeted every day. Two-thirds of these incidents concern theft, while the remaining third involve desecration. According to the most recent figures from France’s central criminal intelligence unit, 877 attacks on Catholic places of worship were recorded across the country in 2018 alone.
“These figures have increased fivefold in only 10 years,” Lamaze said, noting that 129 churches were vandalised in 2008.
Thousands more historic Catholic buildings at risk
“At the beginning of the 1970s, writer and journalist Michel de Saint Pierre published a book entitled églises en ruine, Eglise en péril [“Churches in ruin, endangered Church”], in which he already sounded the alarm. But the situation has heightened tenfold, or even hundredfold, since then.”
Currently, 5,000 Catholic buildings are potentially in danger of disappearing. Apart from the growing hostility to which they are subject, these religious sites are also suffering from deep negligence on the part of public authorities.
This state of affairs is partly explained by the fact that, by virtue of the 1905 law on the Separation of the Churches and the State, municipalities became the owners of France’s religious buildings. In many cases, they have been unable to meet the costs of maintaining the sites.
“These buildings have not been maintained for over a century, and they have never been subject to restoration work or protection measures against theft or fire,” Lamaze said.
He explained that only 15,000 Catholic sites are officially protected as historical monuments, while the other 30,000 buildings are practically left to decay. Lamaze argues that another significant and emblematic example of the mismanagement of this heritage is Saint-Ouen Abbey, a jewel of Gothic architecture belonging to the city of Rouen in Normandy.
“This abbey church is endowed with a ‘forêt’ [the church’s distinctive style of roofing] that is even bigger than that of Notre-Dame. It is a pure marvel and yet there is no alarm system of any kind.”
“THE SITUATION IS EXTREMELY SERIOUS AND, ALAS, I DON’T SEE ANY REAL AWARENESS GROWING”
“It is another candidate for destruction. It is enough to make you cry!” He continued: “Fires are also sharply increasing because buildings are more and more dilapidated, and this negligence also attracts a lot of thefts of paintings, statues, or gold chalices…”
Although French cathedrals benefit from a special status and are owned by the state, they have not been spared in the wave of fires that have hit Catholic sites in recent years. The blaze at Notre-Dame de Paris in 2019 was preceded by a fire at the Cathedral Saint-Alain of Lavaur in Tarn, southern France, and followed by fires at the cathedrals of Rennes and Nantes in 2020.
“The current minister of culture is seeking to establish a protection charter, but the situation is extremely serious and, alas, I don’t see any real awareness growing, nor any sense of responsibility in the face of this crucial challenge for our national heritage,” Lamaze said.
[Emphasis mine.]
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Litany of the Saints |
Posted by: Stone - 05-10-2021, 07:31 AM - Forum: Litanies
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The Litany of the Saints is one of the most efficacious of prayers.
The Church makes use of it on all solemn occasions, as a means for rendering God propitious through the intercession of the whole court of heaven.
Ant. Exsurge, Domine, adjuva nos: et libera nos, propter gloriam nominis tui, alleluia.
Ant. Arise, O Lord, help us, and deliver us, for the glory of thy Name, alleluia.
Ps. Deus, auribus nostris audivimus: Patres nostri annuntiaverunt nobis. ℣. Gloria Patri. Exsurge.
Ps. We have heard, O God, with our ears: our Fathers have told it unto us. ℣. Glory, &c. Arise, &c.
Kyrie, eleison.
Lord, have mercy on us.
Christe, eleison.
Christ, have mercy on us.
Kyrie, eleison.
Lord, have mercy on us.
Christe, audi nos.
Christ, hear us.
Christe, exaudi nos.
Christ, graciously hear us.
Pater de cælis Deus, miserere nobis.
God, the Father of heaven, have mercy on us.
Fili Redemptor mundi Deus,
God, the Son, the Redeemer of the world,
Spiritus Sancte Deus,
God, the Holy Spirit,
Sancta Trinitas, unus Deus,
Holy Trinity, one God,
Sancta Maria, ora pro nobis.
Holy Mary, pray for us.
Sancta Dei Genetrix,
Holy Mother of God,
Sancta Virgo virginum,
Holy Virgin of virgins,
Sancte Michæl,
Saint Michael,
Sancte Gabriel,
Saint Gabriel,
Sancte Raphæl,
Saint Raphael,
Omnes sancti Angeli et Archangeli,
All ye holy Angels and Archangels,
Omnes sancti beatorum Spirituum ordines,
All ye holy orders of blessed Spirits,
Sancte Ioannes Baptista,
Saint John the Baptist,
Sancte Ioseph,
Saint Joseph,
Omnes sancti Patriarchæ et Prophetæ,
All ye holy Patriarchs and Prophets,
Sancte Petre,
Saint Peter,
Sancte Paule,
Saint Paul,
Sancte Andrea,
Saint Andrew,
Sancte Iacobe,
Saint James,
Sancte Ioannes,
Saint John,
Sancte Thoma,
Saint Thomas,
Sancte Iacobe,
Saint James,
Sancte Philippe,
Saint Phillip,
Sancte Bartolomæe,
Saint Bartholomew,
Sancte Matthæe,
Saint Matthew,
Sancte Simon,
Saint Simon,
Sancte Thaddæe,
Saint Thaddeus,
Sancte Matthia,
Saint Matthias,
Sancte Barnaba,
Saint Barnabas,
Sancte Luca,
Saint Luke,
Sancte Marce,
Saint Mark,
Omnes sancti Apostoli et Evangelistæ,
All ye holy Apostles and Evangelists,
Omnes sancti discipuli Domini,
All ye holy Disciples of the Lord,
Omnes sancti Innocentes,
All ye holy Innocents,
Sancte Stephane,
Saint Stephen,
Sancte Laurenti,
Saint Lawrence,
Sancte Vincenti,
Saint Vincent,
Sancti Fabiane et Sebastiane,
Saints Fabian and Sebastian,
Sancti Ioannes et Paule,
Saints John and Paul,
Sancti Cosma et Damiane,
Saints Cosmas and Damian,
Sancti Gervasi et Protasi,
Saints Gervase and Protase,
Omnes sancti martyres,
All ye holy Martyrs,
Sancte Sylvester,
Saint Sylvester,
Sancte Gregori,
Saint Gregory,
Sancte Ambrosi,
Saint Ambrose,
Sancte Augustine,
Saint Augustine,
Sancte Hieronyme,
Saint Jerome,
Sancte Martine,
Saint Martin,
Sancte Nicolæ,
Saint Nicholas,
Omnes sancti Pontifices et Confessores,
All ye holy Popes and Cofessors,
Omnes sancti Doctores,
All ye Holy Doctors,
Sancte Antoni,
Saint Anthony,
Sancte Benedicte,
Saint Benedict,
Sancte Bernarde,
Saint Bernard,
Sancte Dominice,
Saint Dominic,
Sancte Francisce,
Saint Francis,
Omnes sancti Sacerdotes et Levitæ,
All ye holy Priests and Levites,
Omnes sancti Monachi et Eremitæ,
All ye holy Monks and Hermits,
Sancta Anna,
Saint Ann,
Sancta Maria Magdalena,
Saint Mary Magdalen,
Sancta Agatha,
Saint Agatha,
Sancta Lucia,
Saint Lucy,
Sancta Agnes,
Saint Agnes,
Sancta Cæcilia,
Saint Cecilia,
Sancta Catharina,
Saint Catherine,
Sancta Anastasia,
Saint Anastasia,
Omnes sanctæ Virgines et Viduæ,
All ye holy Virgins and Widows,
Omnes Sancti et Sanctæ Dei, intercedite pro nobis.
All ye holy men and women, Saints of God, intercede for us.
Propitius esto, parce nobis, Domine.
Be merciful, spare us, O Lord.
Propitius esto, exaudi nos, Domine.
Be merciful, graciously hear us, O Lord.
Ab omni malo, libera nos, Domine.
From all evil, deliver us, O Lord.
Ab omni peccato,
From all sin,
Ab ira tua,
From Thy wrath,
A subitanea et improvisa morte,
From sudden and unprovided death,
Ab insidiis diaboli,
From the snares of the devil,
Ab ira et odio et omni mala voluntate,
From anger, hatred, and all ill-will,
A spiritu fornicationis,
From the spirit of fornication,
A fulgure et tempestate,
From lightning and tempest,
A flagello terræmotus,
From the scourge of earthquake,
A peste, fame et bello,
From plague, famine and war,
A morte perpetua,
From everlasting death,
Per mysterium sanctæ Incarnationis tuæ,
Through the mystery of Thy holy Incarnation,
Per adventum tuum,
Through Thy coming,
Per nativitatem tuam,
Through Thy nativity,
Per baptismum et sanctum ieiunium tuum,
Through Thy Baptism and holy fasting,
Per crucem et passionem tuam,
Through Thy Cross and Passion,
Per mortem et sepulturam tuam,
Through Thy Death and Burial,
Per sanctam resurrectionem tuam,
Through Thy Holy Resurrection,
Per admirabilem ascensionem tuam,
Through Thy wondrous Ascension,
Per adventum Spiritus Sancti Paracliti,
Through the coming of the Holy Spirit, the Paraclete,
In die iudicii,
In the day of judgment,
Peccatores, te rogamus, audi nos.
We sinners, we beseech Thee, hear us.
Ut nobis parcas,
That Thou wouldst spare us,
Ut nobis indulgeas,
That Thou wouldst pardon us,
Ut ad veram pænitentiam nos perducere digneris,
That Thou wouldst bring us to true repentance,
Ut Ecclesiam tuam sanctam regere et conservare digneris,
That Thou wouldst vouchsafe to govern and preserve Thy Holy Church,
Ut domum Apostolicum et omnes ecclesiasticos ordines in sancta religione conservare digneris,
That Thou wouldst vouchsafe to preserve the Bishop of the Apostolic See, and all orders of the Church in holy religion,
Ut inimicos sanctæ Ecclesiæ humiliare digneris,
That Thou wouldst vouchsafe to humble the enemies of Holy Church,
Ut regibus et principibus christianis pacem et veram concordiam donare digneris,
That Thou wouldst vouchsafe to grant peace and true concord to Christian kings and princes,
Ut cuncto populo christiano pacem et unitatem largiri digneris,
That Thou wouldst vouchsafe to grant peace and unity to all Christian people,
Ut omnes errantes ad unitatem Ecclesiæ revocare, et infideles universos ad Evangelii lumen perducere digneris,
That Thou wouldst restore to the unity of the Church all who have strayed from the truth, and lead all unbelievers into the light of the Gospel,
Ut nosmetipsos in tuo sancto servitio confortare et conservare digneris,
That Thou wouldst vouchsafe to confirm and preserve us in Thy holy service,
Ut mentes nostras ad cælestia desideria erigas,
That Thou wouldst lift up our minds to heavenly desires,
Ut omnibus benefactoribus nostris sempiterna bona retribuas,
That Thou wouldst render eternal blessing to all our benefactors,
Ut animas nostras, fratrum, propinquorum et benefactorum nostrorum ab æterna damnatione eripias,
That Thou wouldst deliver our souls, and the souls of our brethren, relations, and benefactors from eternal damnation,
Ut fructus terræ dare et conservare digneris,
That Thou wouldst vouchsafe to give and preserve the fruits of the earth,
Ut omnibus fidelibus defunctis requiem æternam donare digneris,
That Thou wouldst vouchsafe to grant eternal rest to all the faithful departed,
Ut nos exaudire digneris,
That Thou wouldst vouchsafe graciously to hear us,
Fili Dei, te rogamus, audi nos.
Son of God, we beseech Thee, hear us.
Agnus Dei, qui tollis peccata mundi, parce nobis, Domine.
Lamb of God, who takest away the sins of the world, spare us, O Lord.
Agnus Dei, qui tollis peccata mundi, exaudi nos, Domine.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Lamb of God, who takest away the sins of the world, have mercy on us.
Christe, audi nos.
Christ, hear us.
Christe, exaudi nos.
Christ, graciously hear us.
Kyrie, eleison.
Lord, have mercy on us.
Christe, eleison.
Christ, have mercy on us.
Kyrie, eleison.
Lord, have mercy on us.
Pater noster … (In secret.)
Our Father … (In secret.)
℣. Et ne nos inducas in tentationem.
℟. Sed libera nos a malo.
℣. And lead us not into temptation.
℟. but deliver us from evil.
Psalm 69
Deus, in adiutorium meum intende: * Domine, ad adiuvandum me festina.
O God, come to my assistance: * O Lord, make haste to help me.
Confundantur, et revereantur * qui quærunt animam meam.
Let them be ashamed and confounded, that seek after my soul.
Avertantur retrorsum, et erubescant, * qui volunt mihi mala.
Let them be turned backward and put to confusion, that desire my hurt.
Avertantur statim erubescentes, * qui dicunt mihi: Euge, euge.
Let them be turned back with shame, that say unto me, ’Tis well, ’Tis well.
Exultent et lætentur in te, omnes qui quærunt te, * et dicant semper: Magnificetur Dominus: qui diligunt salutare tuum.
But let all those who seek Thee be joyful and glad in Thee, and let such as love Thy salvation say continually: Let the Lord be magnified.
Ego vero egenus et pauper sum: * Deus adiuva me.
But I am poor and needy: help me, O God.
Adiutor meus et liberator meus es tu: * Domine, ne moreris.
Thou art my helper and deliverer, O Lord, do not delay.
Gloria Patri, et Filio, * et Spiritui Sancto.
Glory be to the Father, and to the Son, and to the Holy Ghost.
Sicut erat in principio, et nunc, et semper: * et in sæcula sæculorum, Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
℣. Salvos fac servos tuos.
℟. Deus meus, sperantes in te.
℣. Save Thy servants.
℟. Trusting in thee, O my God.
℣. Esto nobis, Domine, turris fortitudinis.
℟. A facie inimici.
℣. Be unto us, O Lord, a tower of strength.
℟. In the face of the enemy.
℣. Nihil proficiat inimicus in nobis.
℟. Et filius iniquitatis non apponat nocere nobis.
℣. Let not the enemy prevail against us.
℟. Nor the son of iniquity have power to harm us.
℣. Domine, non secundum peccata nostra facias nobis.
℟. Neque secundum iniquitates nostras retribuas nobis.
℣. O Lord, deal not with us according to our sins.
℟. Neither requite us according to our iniquities.
℣. Oremus pro Pontifice nostro N.
℟. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.
℣. Let us pray for our Sovereign Pontiff N.
℟. The Lord preserve him and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.
℣. Oremus pro benefactoribus nostris.
℟. Retribuere dignare, Domine, omnibus nobis bona facientibus propter nomen tuum, vitam æternam. Amen.
℣. Let us pray for our benefactors.
℟. Vouchsafe, O Lord, for Thy Name’s sake, to reward with eternal life all those who do us good. Amen.
℣. Oremus pro fidelibus defunctis.
℟. Requiem æternam dona eis, Domine, et lux perpetua luceat eis.
℣. Let us pray for the faithful departed.
℟. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.
℣. Requiescant in pace.
℟. Amen.
℣. May they rest in peace.
℟. Amen.
℣. Pro fratribus nostris absentibus.
℟. Salvos fac servos tuos, Deus meus, sperantes in te.
℣. For our absent brethren.
℟. Save Thy servants who hope in Thee, O my God.
℣. Mitte eis, Domine, auxilium de sancto.
℟. Et de Sion tuere eos.
℣. Send them help, O Lord, from Thy holy place.
℟. And from Sion protect them.
℣. Domine, exaudi orationem meam.
℟. Et clamor meus ad te veniat.
℣. O Lord, hear my prayer.
℟. And let my cry come unto Thee.
℣. Dominus vobiscum.
℟. Et cum spiritu tuo.
℣. The Lord be with you.
℟. And with thy spirit.
Oremus.
Let us pray.
Deus, cui proprium est misereri semper et parcere: suscipe deprecationem nostram; ut nos, et omnes famulos tuos, quos delictorum catena constringit, miseratio tuæ pietatis clementer absolvat.
O God, Whose property is always to have mercy and to spare, receive our petition; that we and all Thy servants who are bound by the chain of sin may, by the compassion of Thy goodness mercifully be absolved.
Exaudi, quæsumus, Domine, supplicum preces, et confitentium tibi parce peccatis: ut pariter nobis indulgentiam tribuas benignus et pacem.
Graciously hear, we beseech Thee, O Lord, the prayers of Thy supplicants and pardon the sins of those who confess to Thee: that in Thy bounty Thou mayest grant us both pardon and peace.
Ineffabilem nobis, Domine, misericordiam tuam clementer ostende: ut simul nos et a peccatis omnibus exuas, et a pœnis quas pro his meremur, eripias. In Thy clemency, O Lord, show unto us Thine ineffabile mercy; that Thou mayest both free us from sins and deliver us from the punishments which we deserve for them.
Deus, qui culpa offenderis, pænitentia placaris: preces populi tui supplicantis propitius respice; et flagella tuæ iracundiæ, quæ pro peccatis nostris meremur, averte.
O God, who by sin art offended, and by penance appeased, mercifully regard the prayers of Thy people making supplication to Thee; and turn away the scourges of Thy wrath which we deserve for our sins.
Omnipotens sempiterne Deus, miserere famulo tuo Pontifici nostro N., et dirige eum secundum tuam clementiam in viam salutis æternæ: ut, te donante, tibi placita cupiat, et tota virtute perficiat.
Almighty and everlasting God, have mercy upon Thy servant, N, our Sovereign Pontiff: and direct him according to Thy clemency into the way of everlasting salvation: that, by Thy grace, he may desire those things which are pleasing to Thee, and accomplish them with all his strength.
Deus, a quo sancta desideria, recta consilia, et iusta sunt opera: da servis tuis illam, quam mundus dare non potest, pacem; ut et corda nostra mandatis tuis dedita, et, hostium sublata formidine, tempora sint tua protectione tranquilla.
O God, from Whom are holy desires, right counsels, and just works: grant to Thy servants the peace which the world cannot give; that our hearts may be devoted to the keeping of Thy commandments, and the fear of enemies being removed, the times, by Thy protection, may be peaceful.
Ure igne Sancti Spiritus renes nostros et cor nostrum, Domine: ut tibi casto corpore serviamus, et mundo corde placeamus.
Inflame, O Lord, our reins and hearts with the fire of the Holy Ghost: that we may serve Thee with a chaste body and please Thee with a clean heart.
Fidelium, Deus omnium Conditor et Redemptor, animabus famulorum famularumque tuarum remissionem cunctorum tribue peccatorum: ut indulgentiam, quam semper optaverunt, piis supplicationibus consequantur.
O God, the Creator and redeemer of all the faithful, give to the souls of Thy servants departed the remission of all their sins: that through pious supplications they may obtain the pardon they have always desired.
Actiones nostras, quæsumus, Domine, aspirando præveni et adiuvando prosequere: ut cuncta oratio et operatio a te semper incipiat et per te cœpta finiatur.
Direct, we beseech Thee, O Lord, our actions by Thy holy inspirations and carry them on by Thy gracious assistance: that every prayer and work of ours may begin always from Thee, and through Thee be happily ended.
Omnipotens sempiterne Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris, quos tuos fide et opere futuros esse prænoscis: te supplices exoramus; ut pro quibus effundere preces decrevimus, quosque vel præsens sæculum adhuc in carne retinet vel futurum iam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuæ clementia, omnium delictorum suorum veniam consequantur. Per Dominum nostrum Iesum Christum.
Almighty and everlasting God, who hast dominion over the living and the dead, and art merciful to all, of whom Thou foreknowest that they will be Thine by faith and good works: we humbly beseech Thee; that they for whom we intend to pour forth our prayers, whether this present world still detain them in the flesh, or the world to come hath already received them out of their bodies, may, through the intercession of all Thy Saints, by the clemency of Thy goodness, obtain the remission of all their sins. Through Christ our Lord.
℣. Dominus vobiscum.
℟. Et cum spiritu tuo.
℣. The Lord be with you.
℟. And with Thy spirit.
℣. Exaudiat nos omnipotens et misericors Dominus.
℟. Amen.
℣. May the almighty and most merciful Lord graciously hear us.
℟. Amen.
℣. Et fidelium animæ per misericordiam Dei requiescant in pace.
℟. Amen.
℣. And may the souls of the faithful departed, through the mercy of God, rest in peace.
℟. Amen.
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Sixth Week after Easter [Rogation Days and Feast of the Ascension included] |
Posted by: Stone - 05-10-2021, 07:23 AM - Forum: Easter
- Replies (7)
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Rogation Days – Monday
It seems strange that there should be anything like mourning during Paschal Time: and yet these three days are days of penance. A moment’s reflection, however, will show us that the institution of the Rogation Days is a most appropriate one. True, our Savior told us, before his Passion, that the children of the Bridegroom should not fast whilst the Bridegroom is with them: but is not sadness in keeping with these the last hours of Jesus’ presence on earth? Were not his Mother and Disciples oppressed with grief at the thought of their having so soon to lose Him, whose company had been to them a foretaste of heaven?
Let us see how the Liturgical Year came to have inserted in its Calendar these three days, during which Holy Church, though radiant with the joy of Easter, seems to go back to her Lenten observances. The Holy Ghost, who guides her in all things, willed that this completion of her Paschal Liturgy should owe its origin to a devotion peculiar to one of the most illustrious and venerable Churches of southern Gaul: it was the Church of Vienne.
The second half of the 5th century had but just commenced, when the country round Vienne, which had been recently conquered by the Burgundians, was visited with calamities of every kind. The people were struck with fear at these indications of God’s anger. St. Mamertus, who, at the time, was Bishop of Vienne, prescribed three days’ public expiation, during which the Faithful were to devote themselves to penance, and walk in procession chanting appropriate Psalms. The three days preceeding the Ascension were the ones chosen. Unknown to himself, the holy Bishop was thus instituting a practice, which was afterwards to form part of the Liturgy of the universal Church.
The Churches of Gaul, as might naturally be expected, were the first to adopt the devotion. St. Alcimus Avitus, who was one of the earliest successors of St. Mamertus in the See of Vienne, informs us that the custom of keeping the Rogation Days was, at that time, firmly established in his Diocese. St. Cæsarius of Arles, who lived in the early part of the 6th century, speaks of their being observed in countries afar off; by which he meant, at the very least, to designate all that portion of Gaul which was under the Visigoths. That the whole of Gaul soon adopted the custom, is evident from the Canons drawn up at the first Council of Orleans, held in 511, and which represented all the Provinces that were in allegiance to Clovis. The regulations, made by the Council regarding the Rogations, give us a great idea of the importance attached to their observance. Not only abstinence from flesh-meat, but even fasting, is made of obligation. Masters are also required to dispense their servants from work, in order that they may assist at the long functions which fill up almost the whole of these three days. In 567, the Council of Tours, likewise, imposed the precept of fasting during the Rogation Days, and as to the obligation of resting from servile work, we find it recognised in the Capitularia of Charlemagne and Charles the Bald.
The main part of the Rogation rite originally consisted (at least in Gaul), in singing canticles of supplication whilst passing from place to place,—and hence the word Procession. We learn from St. Cæsarius of Arles, that each day’s Procession lasted six hours; and that when the Clergy became tired, the women took up the chanting. The Faithful of those days had not made the discovery, which was reserved for modern times, that one requisite for religious Processions is that they be as short as possible.
The Procession for the Rogation Days was preceded by the Faithful receiving the Ashes upon their heads, as now at the beginning of Lent; they were then sprinkled with Holy Water, and the Procession began. It was made up of the Clergy and people of several of the smaller parishes, who were headed by the Cross of the principal Church, which conducted the whole ceremony. All walked bare-foot, singing the Litany, Psalms and Antiphons. They entered the Churches that lay on their route, and sang an Antiphon or Responsory appropriate to each.
Such was the original ceremony of the Rogation Days, and it was thus observed for a very long period. The Monk of St. Gaul’s, who has left us so many interesting details regarding the life of Charlemagne, tells us that this holy Emperor used to join the Processions of these three Days, and walk bare-footed from his palace to the Stational Church. We find St. Elizabeth of Hungary, in the 14th century, setting the like example: during the Rogation Days, she used to mingle with the poorest women of the place, and walked bare-footed, wearing a dress of coarse stuff. St. Charles Borromeo, who restored in his Diocese of Milan so many ancient practices of piety, was sure not to be indifferent about the Rogation Days. He spared neither word nor example to reanimate this salutary devotion among his people. He ordered fasting to be observed during these three Days; he fasted himself on bread and water. The Procession, in which all the Clergy of the City were obliged to join, and which began after the sprinkling of Ashes, started from the Cathedral at an early hour in the morning, and was not over till three or four o’clock in the afternoon. Thirteen Churches were visited on the Monday; nine, on the Tuesday; and eleven, on the Wednesday. The saintly Archbishop celebrated Mass and preached in one of these Churches.
If we compare the indifference shown by the Catholics of the present age, for the Rogation Days, with the devotion wherewith our ancestors kept them, we cannot but acknowledge that there is a great falling off in faith and piety. Knowing, as we do, the importance attached to these Processions by the Church, we cannot help wondering how it is that there are so few among the Faithful who assist at them. Our surprise increased when we find persons preferring their own private devotions to these public Prayers of the Church, which to say nothing of the result of good example, merit far greater graces than any exercises of our own fancying.
The whole Western Church soon adopted the Rogation Days. They were introduced into England at an early period; so, likewise, into Spain, and Germany. Rome herself sanctioned them by her own observing them; this she did in the 8th century, during the Pontificate of St. Leo the Third. She gave them the name of the Lesser Litanies, in contradistinction to the Procession of the 25th of April, which she calls the Greater Litanies. With regard to the Fast which the Churches of Gaul observed during the Rogation Days, Rome did not adopt that part of the institution. Fasting seemed to her to throw a gloom over the joyous forty days, which our Risen Jesus grants to his Disciples; she therefore enjoined only abstinence from flesh-meat during the Rogation Days. The Church of Milan, which, as we have just seen, so strictly observes the Rogations, keeps them on the Monday, Tuesday and Wednesday after the Sunday within the Octave of the Ascension, that is to say, after the forty days devoted to the celebration of the Resurrection.
If, then, we would have a correct idea of the Rogation Days, we must consider them as Rome does,—that is, as a holy institution which, without interrupting our Paschal joy, tempers it. The purple vestments used during the Procession and Mass do not signify that our Jesus has fled from us, but that the time for his departure is approaching. By prescribing Abstinence for these three days, the Church would express how much she will feel the loss of her Spouse, who is so soon to be taken from her.
In England, as in many other countries, abstinence is no longer of obligation for the Rogation Days. This should be an additional motive to induce the Faithful to assist at the Processions and Litanies, and, by their fervently uniting in the prayers of the Church, to make some compensation for the abolition of the law of Abstinence. We need so much penance, and we take so little! If we are truly in earnest, we shall be most fervent in doing the little that is left us to do.
The object of the Rogation Days is to appease the anger of God, and avert the chastisements which the sins of the world so justly deserve; moreover, to draw down the divine blessing on the fruits of the earth. The Litany of the Saints is sung during the Procession, which is followed by a special Mass said in the Stational Church, or, if there be no Station appointed, in the Church whence the Procession first started.
The Litany of the Saints is one of the most efficacious of prayers. The Church makes use of it on all solemn occasions, as a means for rendering God propitious through the intercession of the whole court of heaven. They who are prevented from assisting at the Procession, should recite the Litany in union with holy Church: they will thus share in the graces attached to the Rogation Days; they will be joining in the supplications now being made throughout the entire world; they will be proving themselves to be Catholics.
The Mass of the Rogations, which is the same for all three days, speaks to us, throughout, of the power and necessity of prayer. The Church uses the Lenten colour, to express the expiatory character of the function she is celebrating: but she is evidently full of confidence; she trusts to the love of her Risen Jesus, and that gives her hope of her prayers being granted.
For the convenience of the Faithful we also insert the Litany.
Ant. Exsurge, Domine, adjuva nos: et libera nos, propter gloriam nominis tui, alleluia.
Ant. Arise, O Lord, help us, and deliver us, for the glory of thy Name, alleluia.
Ps. Deus, auribus nostris audivimus: Patres nostri annuntiaverunt nobis. ℣. Gloria Patri. Exsurge.
Ps. We have heard, O God, with our ears: our Fathers have told it unto us. ℣. Glory, &c. Arise, &c.
Kyrie, eleison.
Lord, have mercy on us.
Christe, eleison.
Christ, have mercy on us.
Kyrie, eleison.
Lord, have mercy on us.
Christe, audi nos.
Christ, hear us.
Christe, exaudi nos.
Christ, graciously hear us.
Pater de cælis Deus, miserere nobis.
God, the Father of heaven, have mercy on us.
Fili Redemptor mundi Deus,
God, the Son, the Redeemer of the world,
Spiritus Sancte Deus,
God, the Holy Spirit,
Sancta Trinitas, unus Deus,
Holy Trinity, one God,
Sancta Maria, ora pro nobis.
Holy Mary, pray for us.
Sancta Dei Genetrix,
Holy Mother of God,
Sancta Virgo virginum,
Holy Virgin of virgins,
Sancte Michæl,
Saint Michael,
Sancte Gabriel,
Saint Gabriel,
Sancte Raphæl,
Saint Raphael,
Omnes sancti Angeli et Archangeli,
All ye holy Angels and Archangels,
Omnes sancti beatorum Spirituum ordines,
All ye holy orders of blessed Spirits,
Sancte Ioannes Baptista,
Saint John the Baptist,
Sancte Ioseph,
Saint Joseph,
Omnes sancti Patriarchæ et Prophetæ,
All ye holy Patriarchs and Prophets,
Sancte Petre,
Saint Peter,
Sancte Paule,
Saint Paul,
Sancte Andrea,
Saint Andrew,
Sancte Iacobe,
Saint James,
Sancte Ioannes,
Saint John,
Sancte Thoma,
Saint Thomas,
Sancte Iacobe,
Saint James,
Sancte Philippe,
Saint Phillip,
Sancte Bartolomæe,
Saint Bartholomew,
Sancte Matthæe,
Saint Matthew,
Sancte Simon,
Saint Simon,
Sancte Thaddæe,
Saint Thaddeus,
Sancte Matthia,
Saint Matthias,
Sancte Barnaba,
Saint Barnabas,
Sancte Luca,
Saint Luke,
Sancte Marce,
Saint Mark,
Omnes sancti Apostoli et Evangelistæ,
All ye holy Apostles and Evangelists,
Omnes sancti discipuli Domini,
All ye holy Disciples of the Lord,
Omnes sancti Innocentes,
All ye holy Innocents,
Sancte Stephane,
Saint Stephen,
Sancte Laurenti,
Saint Lawrence,
Sancte Vincenti,
Saint Vincent,
Sancti Fabiane et Sebastiane,
Saints Fabian and Sebastian,
Sancti Ioannes et Paule,
Saints John and Paul,
Sancti Cosma et Damiane,
Saints Cosmas and Damian,
Sancti Gervasi et Protasi,
Saints Gervase and Protase,
Omnes sancti martyres,
All ye holy Martyrs,
Sancte Sylvester,
Saint Sylvester,
Sancte Gregori,
Saint Gregory,
Sancte Ambrosi,
Saint Ambrose,
Sancte Augustine,
Saint Augustine,
Sancte Hieronyme,
Saint Jerome,
Sancte Martine,
Saint Martin,
Sancte Nicolæ,
Saint Nicholas,
Omnes sancti Pontifices et Confessores,
All ye holy Popes and Cofessors,
Omnes sancti Doctores,
All ye Holy Doctors,
Sancte Antoni,
Saint Anthony,
Sancte Benedicte,
Saint Benedict,
Sancte Bernarde,
Saint Bernard,
Sancte Dominice,
Saint Dominic,
Sancte Francisce,
Saint Francis,
Omnes sancti Sacerdotes et Levitæ,
All ye holy Priests and Levites,
Omnes sancti Monachi et Eremitæ,
All ye holy Monks and Hermits,
Sancta Anna,
Saint Ann,
Sancta Maria Magdalena,
Saint Mary Magdalen,
Sancta Agatha,
Saint Agatha,
Sancta Lucia,
Saint Lucy,
Sancta Agnes,
Saint Agnes,
Sancta Cæcilia,
Saint Cecilia,
Sancta Catharina,
Saint Catherine,
Sancta Anastasia,
Saint Anastasia,
Omnes sanctæ Virgines et Viduæ,
All ye holy Virgins and Widows,
Omnes Sancti et Sanctæ Dei, intercedite pro nobis.
All ye holy men and women, Saints of God, intercede for us.
Propitius esto, parce nobis, Domine.
Be merciful, spare us, O Lord.
Propitius esto, exaudi nos, Domine.
Be merciful, graciously hear us, O Lord.
Ab omni malo, libera nos, Domine.
From all evil, deliver us, O Lord.
Ab omni peccato,
From all sin,
Ab ira tua,
From Thy wrath,
A subitanea et improvisa morte,
From sudden and unprovided death,
Ab insidiis diaboli,
From the snares of the devil,
Ab ira et odio et omni mala voluntate,
From anger, hatred, and all ill-will,
A spiritu fornicationis,
From the spirit of fornication,
A fulgure et tempestate,
From lightning and tempest,
A flagello terræmotus,
From the scourge of earthquake,
A peste, fame et bello,
From plague, famine and war,
A morte perpetua,
From everlasting death,
Per mysterium sanctæ Incarnationis tuæ,
Through the mystery of Thy holy Incarnation,
Per adventum tuum,
Through Thy coming,
Per nativitatem tuam,
Through Thy nativity,
Per baptismum et sanctum ieiunium tuum,
Through Thy Baptism and holy fasting,
Per crucem et passionem tuam,
Through Thy Cross and Passion,
Per mortem et sepulturam tuam,
Through Thy Death and Burial,
Per sanctam resurrectionem tuam,
Through Thy Holy Resurrection,
Per admirabilem ascensionem tuam,
Through Thy wondrous Ascension,
Per adventum Spiritus Sancti Paracliti,
Through the coming of the Holy Spirit, the Paraclete,
In die iudicii,
In the day of judgment,
Peccatores, te rogamus, audi nos.
We sinners, we beseech Thee, hear us.
Ut nobis parcas,
That Thou wouldst spare us,
Ut nobis indulgeas,
That Thou wouldst pardon us,
Ut ad veram pænitentiam nos perducere digneris,
That Thou wouldst bring us to true repentance,
Ut Ecclesiam tuam sanctam regere et conservare digneris,
That Thou wouldst vouchsafe to govern and preserve Thy Holy Church,
Ut domum Apostolicum et omnes ecclesiasticos ordines in sancta religione conservare digneris,
That Thou wouldst vouchsafe to preserve the Bishop of the Apostolic See, and all orders of the Church in holy religion,
Ut inimicos sanctæ Ecclesiæ humiliare digneris,
That Thou wouldst vouchsafe to humble the enemies of Holy Church,
Ut regibus et principibus christianis pacem et veram concordiam donare digneris,
That Thou wouldst vouchsafe to grant peace and true concord to Christian kings and princes,
Ut cuncto populo christiano pacem et unitatem largiri digneris,
That Thou wouldst vouchsafe to grant peace and unity to all Christian people,
Ut omnes errantes ad unitatem Ecclesiæ revocare, et infideles universos ad Evangelii lumen perducere digneris,
That Thou wouldst restore to the unity of the Church all who have strayed from the truth, and lead all unbelievers into the light of the Gospel,
Ut nosmetipsos in tuo sancto servitio confortare et conservare digneris,
That Thou wouldst vouchsafe to confirm and preserve us in Thy holy service,
Ut mentes nostras ad cælestia desideria erigas,
That Thou wouldst lift up our minds to heavenly desires,
Ut omnibus benefactoribus nostris sempiterna bona retribuas,
That Thou wouldst render eternal blessing to all our benefactors,
Ut animas nostras, fratrum, propinquorum et benefactorum nostrorum ab æterna damnatione eripias,
That Thou wouldst deliver our souls, and the souls of our brethren, relations, and benefactors from eternal damnation,
Ut fructus terræ dare et conservare digneris,
That Thou wouldst vouchsafe to give and preserve the fruits of the earth,
Ut omnibus fidelibus defunctis requiem æternam donare digneris,
That Thou wouldst vouchsafe to grant eternal rest to all the faithful departed,
Ut nos exaudire digneris,
That Thou wouldst vouchsafe graciously to hear us,
Fili Dei, te rogamus, audi nos.
Son of God, we beseech Thee, hear us.
Agnus Dei, qui tollis peccata mundi, parce nobis, Domine.
Lamb of God, who takest away the sins of the world, spare us, O Lord.
Agnus Dei, qui tollis peccata mundi, exaudi nos, Domine.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Lamb of God, who takest away the sins of the world, have mercy on us.
Christe, audi nos.
Christ, hear us.
Christe, exaudi nos.
Christ, graciously hear us.
Kyrie, eleison.
Lord, have mercy on us.
Christe, eleison.
Christ, have mercy on us.
Kyrie, eleison.
Lord, have mercy on us.
Pater noster … (In secret.)
Our Father … (In secret.)
℣. Et ne nos inducas in tentationem.
℟. Sed libera nos a malo.
℣. And lead us not into temptation.
℟. but deliver us from evil.
Psalm 69
Deus, in adiutorium meum intende: * Domine, ad adiuvandum me festina.
O God, come to my assistance: * O Lord, make haste to help me.
Confundantur, et revereantur * qui quærunt animam meam.
Let them be ashamed and confounded, that seek after my soul.
Avertantur retrorsum, et erubescant, * qui volunt mihi mala.
Let them be turned backward and put to confusion, that desire my hurt.
Avertantur statim erubescentes, * qui dicunt mihi: Euge, euge.
Let them be turned back with shame, that say unto me, ’Tis well, ’Tis well.
Exultent et lætentur in te, omnes qui quærunt te, * et dicant semper: Magnificetur Dominus: qui diligunt salutare tuum.
But let all those who seek Thee be joyful and glad in Thee, and let such as love Thy salvation say continually: Let the Lord be magnified.
Ego vero egenus et pauper sum: * Deus adiuva me.
But I am poor and needy: help me, O God.
Adiutor meus et liberator meus es tu: * Domine, ne moreris.
Thou art my helper and deliverer, O Lord, do not delay.
Gloria Patri, et Filio, * et Spiritui Sancto.
Glory be to the Father, and to the Son, and to the Holy Ghost.
Sicut erat in principio, et nunc, et semper: * et in sæcula sæculorum, Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
℣. Salvos fac servos tuos.
℟. Deus meus, sperantes in te.
℣. Save Thy servants.
℟. Trusting in thee, O my God.
℣. Esto nobis, Domine, turris fortitudinis.
℟. A facie inimici.
℣. Be unto us, O Lord, a tower of strength.
℟. In the face of the enemy.
℣. Nihil proficiat inimicus in nobis.
℟. Et filius iniquitatis non apponat nocere nobis.
℣. Let not the enemy prevail against us.
℟. Nor the son of iniquity have power to harm us.
℣. Domine, non secundum peccata nostra facias nobis.
℟. Neque secundum iniquitates nostras retribuas nobis.
℣. O Lord, deal not with us according to our sins.
℟. Neither requite us according to our iniquities.
℣. Oremus pro Pontifice nostro N.
℟. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.
℣. Let us pray for our Sovereign Pontiff N.
℟. The Lord preserve him and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.
℣. Oremus pro benefactoribus nostris.
℟. Retribuere dignare, Domine, omnibus nobis bona facientibus propter nomen tuum, vitam æternam. Amen.
℣. Let us pray for our benefactors.
℟. Vouchsafe, O Lord, for Thy Name’s sake, to reward with eternal life all those who do us good. Amen.
℣. Oremus pro fidelibus defunctis.
℟. Requiem æternam dona eis, Domine, et lux perpetua luceat eis.
℣. Let us pray for the faithful departed.
℟. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.
℣. Requiescant in pace.
℟. Amen.
℣. May they rest in peace.
℟. Amen.
℣. Pro fratribus nostris absentibus.
℟. Salvos fac servos tuos, Deus meus, sperantes in te.
℣. For our absent brethren.
℟. Save Thy servants who hope in Thee, O my God.
℣. Mitte eis, Domine, auxilium de sancto.
℟. Et de Sion tuere eos.
℣. Send them help, O Lord, from Thy holy place.
℟. And from Sion protect them.
℣. Domine, exaudi orationem meam.
℟. Et clamor meus ad te veniat.
℣. O Lord, hear my prayer.
℟. And let my cry come unto Thee.
℣. Dominus vobiscum.
℟. Et cum spiritu tuo.
℣. The Lord be with you.
℟. And with thy spirit.
Oremus.
Let us pray.
Deus, cui proprium est misereri semper et parcere: suscipe deprecationem nostram; ut nos, et omnes famulos tuos, quos delictorum catena constringit, miseratio tuæ pietatis clementer absolvat.
O God, Whose property is always to have mercy and to spare, receive our petition; that we and all Thy servants who are bound by the chain of sin may, by the compassion of Thy goodness mercifully be absolved.
Exaudi, quæsumus, Domine, supplicum preces, et confitentium tibi parce peccatis: ut pariter nobis indulgentiam tribuas benignus et pacem.
Graciously hear, we beseech Thee, O Lord, the prayers of Thy supplicants and pardon the sins of those who confess to Thee: that in Thy bounty Thou mayest grant us both pardon and peace.
Ineffabilem nobis, Domine, misericordiam tuam clementer ostende: ut simul nos et a peccatis omnibus exuas, et a pœnis quas pro his meremur, eripias. In Thy clemency, O Lord, show unto us Thine ineffabile mercy; that Thou mayest both free us from sins and deliver us from the punishments which we deserve for them.
Deus, qui culpa offenderis, pænitentia placaris: preces populi tui supplicantis propitius respice; et flagella tuæ iracundiæ, quæ pro peccatis nostris meremur, averte.
O God, who by sin art offended, and by penance appeased, mercifully regard the prayers of Thy people making supplication to Thee; and turn away the scourges of Thy wrath which we deserve for our sins.
Omnipotens sempiterne Deus, miserere famulo tuo Pontifici nostro N., et dirige eum secundum tuam clementiam in viam salutis æternæ: ut, te donante, tibi placita cupiat, et tota virtute perficiat.
Almighty and everlasting God, have mercy upon Thy servant, N, our Sovereign Pontiff: and direct him according to Thy clemency into the way of everlasting salvation: that, by Thy grace, he may desire those things which are pleasing to Thee, and accomplish them with all his strength.
Deus, a quo sancta desideria, recta consilia, et iusta sunt opera: da servis tuis illam, quam mundus dare non potest, pacem; ut et corda nostra mandatis tuis dedita, et, hostium sublata formidine, tempora sint tua protectione tranquilla.
O God, from Whom are holy desires, right counsels, and just works: grant to Thy servants the peace which the world cannot give; that our hearts may be devoted to the keeping of Thy commandments, and the fear of enemies being removed, the times, by Thy protection, may be peaceful.
Ure igne Sancti Spiritus renes nostros et cor nostrum, Domine: ut tibi casto corpore serviamus, et mundo corde placeamus.
Inflame, O Lord, our reins and hearts with the fire of the Holy Ghost: that we may serve Thee with a chaste body and please Thee with a clean heart.
Fidelium, Deus omnium Conditor et Redemptor, animabus famulorum famularumque tuarum remissionem cunctorum tribue peccatorum: ut indulgentiam, quam semper optaverunt, piis supplicationibus consequantur.
O God, the Creator and redeemer of all the faithful, give to the souls of Thy servants departed the remission of all their sins: that through pious supplications they may obtain the pardon they have always desired.
Actiones nostras, quæsumus, Domine, aspirando præveni et adiuvando prosequere: ut cuncta oratio et operatio a te semper incipiat et per te cœpta finiatur.
Direct, we beseech Thee, O Lord, our actions by Thy holy inspirations and carry them on by Thy gracious assistance: that every prayer and work of ours may begin always from Thee, and through Thee be happily ended.
Omnipotens sempiterne Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris, quos tuos fide et opere futuros esse prænoscis: te supplices exoramus; ut pro quibus effundere preces decrevimus, quosque vel præsens sæculum adhuc in carne retinet vel futurum iam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuæ clementia, omnium delictorum suorum veniam consequantur. Per Dominum nostrum Iesum Christum.
Almighty and everlasting God, who hast dominion over the living and the dead, and art merciful to all, of whom Thou foreknowest that they will be Thine by faith and good works: we humbly beseech Thee; that they for whom we intend to pour forth our prayers, whether this present world still detain them in the flesh, or the world to come hath already received them out of their bodies, may, through the intercession of all Thy Saints, by the clemency of Thy goodness, obtain the remission of all their sins. Through Christ our Lord.
℣. Dominus vobiscum.
℟. Et cum spiritu tuo.
℣. The Lord be with you.
℟. And with Thy spirit.
℣. Exaudiat nos omnipotens et misericors Dominus.
℟. Amen.
℣. May the almighty and most merciful Lord graciously hear us.
℟. Amen.
℣. Et fidelium animæ per misericordiam Dei requiescant in pace.
℟. Amen.
℣. And may the souls of the faithful departed, through the mercy of God, rest in peace.
℟. Amen.
Mass of the Rogation Days
The Introit, which is taken from the Psalms, tells us of the mercy of God, and how he graciously hears our prayer the moment we make it.
Introit
Exaudivit de templo sancto suo vocem meam, alleluia: et clamor meus in conspectu ejus introivit in aures ejus. Alleluia, alleluia.
He hath graciously heard my voice from his holy temple, alleluia: and my cry before him came into his ears. Alleluia, alleluia.
Ps. Diligam te, Domine, virtus mea: Dominus firmamentum meum et refugium meum, et liberator meus. ℣. Gloria Patri. Exaudivit.
Ps. I will love thee, O Lord, my strength! The Lord is my rock, my refuge, and my deliverer. ℣. Glory, &c. He hath, &c.
In the Collect, the Church represents the necessities of her children to Almighty God. As a motive for his granting them his protection, she speaks of the confidence wherewith they ask it.
Collect
Præsta, quæsumus, omnipotens Deus, ut, qui in afflictione nostra de tua pietate confidimus, contra adversa omnia, tua semper protectione muniamur. Per Dominum.
Grant, we beseech thee, O Almighty God, that we, who in our afflictions rely on thy goodness, may, under thy protection, be defended against all adversities. Through, &c.
Then are added the other Collects, as in the Mass of the Fifth Sunday after Easter.
Epistle
Lesson of the Epistle of Saint James the Apostle. Ch. V.
Dearly beloved: Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much. Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months. And he prayed again: and the heaven gave rain, and the earth brought forth her fruit. My brethren, if any of you err from the truth, and one convert him: He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.
Quote:Again it is the Apostle St. James the Less, who speaks to us in today’s Epistle; and could any words be more appropriate? One of the motives for the institution of the Rogation Days is the obtaining from God the blessing of weather favourable to the fruits of the earth; and St. James here adduces the example of Elias, to show us that prayer can stay or bring down the rain of heaven. Let us imitate the faith of this Prophet, and beg of our heavenly Father to give and preserve what we require for our nourishment. Another object of the Rogations is the obtaining the forgiveness of sin. If we pray with fervour for our brethren who are gone astray, we shall obtain for them the graces they stand in need of. We shall perhaps never know, during this life, them whom our prayer, united with the prayer of the Church, shall have converted from the horror of their way; but the Apostle assures us, that our charity will receive a rich reward,—the mercy of God upon ourselves.
In order the better to express mourning and compunction in the Mass of the Rogation Days, the Church not only uses purple Vestments, she also retrenches somewhat of the joy of her Canticles. She allows herself but one Alleluia-Versicle; but it is full of hope in the goodness of her Lord.
Alleluia.
Alleluia.
℣. Confitemini Domino, quoniam bonus: quoniam in sæculum misericordia ejus.
℣. Praise the Lord, for he is good: and his mercy endureth forever.
Gospel
Sequel of the holy Gospel according to Luke. Ch. XI.
At that time: Jesus said to his disciples: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves, Because a friend of mine is come off his journey to me, and I have not what to set before him. And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee. Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth. And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened. And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
Quote:Could anything show us the all-powerfulness of Prayer more clearly than do these words of our Gospel? By thus putting them before us, holy Church shows us the importance of the Rogation Days, since it is during them that she shows us the efficacy of supplication, which triumps over the refusal of God himself. The reader, who has followed us thus far in our Work, must have observed how the passages of Holy Writ, selected by the Liturgy, form a continued series of instruction appropriate to each day. During these three days, we are labouring to appease the anger of heaven; could there be a more fitting occasion for our being told that God cannot resist persevering prayer? The Litanies we have been chanting in Process are a model of this holy obstinancy, or, as our Gospel terms it, this importunity, of Prayer. How often did we not repeat the same words! Lord, have mercy on us!—Deliver us, O Lord!—We beseech thee, hear us! The divine Paschal Lamb, who is about to be offered on our Altar, will mediate for us; a few moments hence, and he will unite and join his ever efficacious intercession with our poor prayers. With such a pledge as this, we shall leave the holy place, feeling sure that these prayers have not been made in vain. Let us, therefore, make a resolution to keep aloof no longer from the holy practices of the Church; let us always prefer to pray with her, than to pray by ourselves; she is the Spouse of Jesus, she is our common Mother,—and she always wishes us to take part with her in the prayers she offers up. Besides, is it not for us that she makes these prayers?
The Offertory is taken from the Psalms. It gives praises to God, who, notwithstanding our being poor sinners, permits himself to be overcome by our prayers, rises in our defense, and gives us all we stand in need of.
Offertory
Confitebor Domino nimis in ore meo: et in medio multorum laudabo eum, qui adstitit a dextris pauperis: ut salvam faceret a persequentibus animam meam, alleluia.
I will give great thanks to the Lord with my mouth; and in the midst of many I will praise him, because he hath stood at the right hand of the poor, to save my soul from persecutors, alleluia.
The bonds of sin enchained us, and, of ourselves, we could not have returned to our Creator; but the Paschal Lamb has restored us our liberty; and as often as his Sacrifice is renewed upon the Altar, our deliverance is achieved afresh. The Church expresses this in the Secret: her confidence rests on the divine Victim, which the Father has given us, and which she is now about to offer to him.
Secret
Hæc munera, quæsumus, Domine, et vincula nostræ pravitatis absolvant, et tuæ nobis misericordiæ dona concilient. Per Dominum.
May these offerings, O Lord, loosen the bonds of our wickedness, and obtain for us the gift of thy mercy. Through, &c.
Then are added the other Secrets, as given in the Mass of the Fifth Sunday after Easter.
The Communion-Anthem is the repetition of the consoling words of our Savior, as given us in the Gospel. It is he himself who authorizes us to ask for all whatsoever we please; we cannot ask too much. None of us would have dared to say: “Whosoever makes a petition to God, will have his petition granted:”—but now that the Son of God has come from heaven to teach us this astounding truth, we should never tire of repeating it.
Communion
Petite, et accipietis: quærite, et invenietis; pulsate, et aperietur vobis: omnis enim qui petit accipit: et qui quærit invenit: et pulsanti aperietur, alleluia.
Ask, and it shall be given to you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened, alleluia.
The Sacrifice of peace is consummated, and the Church gives free scope to her confidence by the words of thanksgiving expressed in the Postcommunion. The sacred gifts have brought us consolation; and our holy Mother prays that consolation may prompt us to warmer love.
Postcommunion
Vota nostra, quæsumus Domine, pio favore prosequere: ut, dum dona tua in tribulatione percipimus, de consolatione nostra in tuo amore crescamus. Per Dominum.
We beseech thee, O Lord, mercifully receive our prayers; that while we partake of thy gifts in our affliction, the consolation we find may increase our love. Through, &c.
To this are added the other Postcommunions, as given in the Mass of the Fifth Sunday after Easter.
We subjoin a liturgical fragment, taken from the Rogation Mass in the ancient Gallican rite.
This Prayer was one of the supplications made on the first of these three days, and it bears with it the marks of its venerable antiquity.
Prayer
(Post Nomina.)
Tua sunt, Domine, alimonia, quibus in quotidiano victu ad sustentationem reficimur: tuaque jejunia, quibus carnem a lubrica voluptate, te præcipiente, restringimus. Tu ad consolationem nostram vicissitudines temporum disposuisti: ut tempus edendi corpora nostra refectio sobria aleret; et jejunandi tempus ea in justitiam tibi placitam faceret macerata. Hanc hostiam ob jejunia triduanæ macerationis a nobis oblatam sanctificans dignanter adsume, et præsta placatus: ut sopita delectatione corpores, mens ab iniquitatibus pariter conquiescat. Per Christum Dominum nostrum. Amen.
It is from thee, O Lord, we receive the food, wherewith we are daily supported; to thee also do we offer these fasts, whereby, according to thy command, we put upon our flesh the restraint from dangerous indulgence. Thou hast so ordered the changes of seasons, as to afford us consolation: thus the time for eating gives nourishment to the body, by sober repasts; and the time for fasting inflicts on them a chastisement pleasing to thy justice. Vouchsafe to bless and receive this our offering of a three days’ penitential fast; and mercifully grant, that while our bodies abstain from gratification, our souls also may rest from sin. Through Christ our Lord. Amen.
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Requiescat in Pace: Mrs. Cecilia Esztergomy |
Posted by: Stone - 05-09-2021, 07:02 PM - Forum: Appeals for Prayer
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Requiem aeternam dona eis Domine, et lux perpetua luceat eis. Requiescat in pace. Amen.
In your charity, please pray for the soul of Mrs. Cecilia Esztergomy who passed away today. Mrs. Esztergomy was the mother of one of the parishioners of the Our Lady of Fatima Chapel in Massachusetts. She lived in Hungary. May God rest her soul!
✠ ✠ ✠
The De Profundis
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall abide it. For with Thee there is merciful forgiveness: and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch even until night, let Israel hope in the Lord. For with the Lord there is mercy: and with Him plenteous redemption. And He shall redeem Israel from all his iniquities.
Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
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4,178 Americans dead following experimental CV-19 Injections, CDC report |
Posted by: Scarlet - 05-09-2021, 06:24 PM - Forum: COVID Vaccines
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4,178 Americans dead following experimental
Covid-19 Injections, CDC report
05/07/21
Since the experimental COVID-19 shots were granted emergency use authorization (EUA) in early December through May 3, 2021, the Centers for Disease Control and Prevention (CDC) has just published the most recent total of deaths confirmed.
From December 14, 2020, to May 3, 2021, over 245 million doses of COVID-19 vaccine were administered in the United States. CDC’s Vaccine Adverse Event Reporting System (VAERS) received 4,178 reports of deaths among people who received the COVID-19 vaccine during this period.
Physicians from CDC and the Food and Drug Administration (FDA) review each death case report as soon as they are informed, and the CDC requests medical information to further investigate cases.
An analysis of available clinical data, including death certificates, autopsies, and medical records, found no evidence of a correlation between COVID-19 vaccines and death.
Recent studies, however, suggest a possible connection between the J&J/Janssen COVID-19 Vaccine and a rare and severe adverse event—blood clots with low platelets—that has resulted in deaths.
The 4,178 deaths reported as a result of the experimental COVID injections now equals the total number of deaths reported as a result of vaccinations in the previous 20 years.
Dr. Peter McCullough, a consultant cardiologist and Vice Chief of Medicine at Baylor University Medical Center in Dallas, TX, is a Principal Faculty in internal medicine for the Texas A & M University Health Sciences Center, compared what is happening today with the experimental COVID shots, which now have 4,178 recorded deaths, according to the CDC themselves, with the last time a vaccine was given an emergency use authorization was in 1976 during the “Swine Flu Pandemic.”
In 1976, they attempted to vaccinate 55 million Americans with the experimental shot, but it was pulled from the market after 500 cases of paralysis and 25 deaths were recorded.
Dr. McCullough said that what we are seeing today with so many confirmed deaths following the use of experimental pharmaceutical drugs is unprecedented.
Pfizer has applied for an EUA with the FDA in the United States and the EMA in Europe to inject their experimental COVID mRNA shots into 12 to 15-year-olds.
Canada has just approved the Pfizer shot for children aged 12 to 15. It was revealed today on Pfizer’s website.
The use of AstraZeneca’s experimental CCP Virus shots has been effectively halted in Denmark and Norway.
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May 9th - St. Gregory Nazianzen |
Posted by: Stone - 05-09-2021, 05:45 PM - Forum: May
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May 9 – St Gregory Nazianzen, Bishop & Doctor of the Church
Side by side with Athanasius, a second Doctor of the Church comes forward at this glad Season, offering to the Risen Jesus the tribute of his learning and eloquence. It is Gregory of Nazianzum—the friend of Basil; the great Orator; the admirable Poet, whose style combines energy of thought with a remarkable richness and ease of expression; the one among all the Gregories who has merited and received the glorious name of Theologian, on account of the soundness of his teachings, the sublimity of his ideas, and the magnificence of his diction. Holy Church exults at being able to offer us so grand a Saint during Easter Time, for no one has spoken more eloquently than he on the Mystery of the Pasch. Let us listen to the commencement of his second Sermon for Easter; and then judge for ourselves.
“I will stand upon my watch, says the admirable Prophet Habacuc. I, also, on this day, will imitate him; I will stand on the power and knowledge granted me by the favor of the Holy Ghost, that I may consider and know what is to be seen, and what will be told unto me. And I stood and I watched; and lo! a man ascending to the clouds; and he was of exceeding high stature, and his face was the face of an Angel, and his garment was dazzling as a flash of lightning. And he lifted up his hand towards the East, and cried out with a loud voice. His voice was as the voice of a trumpet, and around him stood, as it were, a multitude of the heavenly host, and he said: ‘Today is salvation given to both the visible and the invisible world. Christ hath risen from the dead: do ye also rise. Christ hath returned to himself: do ye also return. Christ hath freed himself from the Tomb: be ye set free from the bonds of sin. The gates of hell are opened, and death is crushed; and old Adam is laid aside, and the new one is created. Oh! if there be a new creature formed in Christ, be ye made new!’
“Thus did he speak. Then did the other Angels repeat the Hymn they first sang when Christ was born on this earth, and appeared to us men: Glory be to God in the highest, and peace on earth, in men of good will! I join my voice with them, and speak these things to you—oh! that I could have an Angel’s voice, to make myself heard throughout the whole earth!
“It is the Pasch of the Lord! the Pasch!—in honor of the Trinity, I say it a third time: the Pasch! This is our Feast of Feasts, our Solemnity of Solemnities. It is as far above all the rest—not only of those which are human and earthly, but of those even which belong to Christ and are celebrated on his account—yes, it as far surpasses them all, as the sun surpasses the stars. Commencing with yesterday, how grand was the Day, with its torches and lights! … But how grander and brighter is all on this morning! Yesterday’s light was but the harbinger of the great Light that was to rise; it was but as foretaste of the joy that was to be given to us. But today, we are celebrating the Resurrection itself, not merely in hope, but as actually risen, and drawing the whole earth to itself.”
This is a sample of the fervid eloquence, wherewith our Saint preached the Mysteries of Faith. He was a man of retirement and contemplation. The troubles of the world, in which he had been compelled to live, damped his spirits; the duplicity and wickedness of men fretted his noble heart; and leaving to another the perilous honor of the See of Constantinople, which he had reluctantly accepted a very short time previously—he flew back to his dear solitude, there to enjoy his God and the study of holy things. And yet, during the short period of his Episcopal government, notwithstanding all the obstacles that stood in his way, he confirmed the Faith that had been shaken, and left behind him a track of light which continued even to the time when St. John Chrysostom was chosen to fill the troubled Chair of Byzantium.
The holy Liturgy thus speaks to us of the virtues and actions of this great Saint.
Quote:Gregory, a Cappadocian nobleman, surnamed the Theologian, on account of his extraordinary learning in the sacred sciences, was born at Nazianzum in Cappadocia. He, together with St. Basil, went through a complete course of studies at Athens; after which, he applied himself to the study of the Sacred Scriptures. The two friends retired to a monastery, where they spent several years over the Scripture, interpreting it not according to their own views, but by the sense and authority of the earlier Fathers. Owing to their reputation for learning and virtue, they were called to the ministry of preaching the Gospel, and became the spiritual Fathers of many souls.
After Gregory had returned home, he was made Bishop of Sasima, and afterwards administered the Church of Nazianzum. Being called, later on, to govern the Church of Constantinople, which was infected with heresy, he converted it to the Catholic Faith. This success, far from gaining him everyone’s love, excited the envy of a great many. This caused a great division among the Bishops, which led the Saint to resign his See. He said to them those words of the Prophet: “If this tempest be stirred up on my account, cast me into the sea, that you may cease to be tossed.” Whereupon he returned to Nazianzum; and, having got Eulalius made Bishop of that Church, he devoted his whole time to the contemplation of divine things, and to the writing treatises upon them.
He wrote much, both in prose and verse; and in all, there is admirable piety and eloquence. In the opinion of learned and holy men, there is nothing to be found in his writings which is not conformable to true piety and Catholic truth, or which anyone could reasonably call in question. He was a most vigorous defender of the Consubstantiality of the Son of God. No one ever led a more saintly life than he; no one was to be compared to him for eloquence. He led the life of a monk, spending his whole time in solitude, occupied in writing and reading. Having reached a venerable old age, he died during the reign of the emperor Theodosius, and entered into the blessed life of heaven.
The Greek Church, in her Menæa, gives the following magnificent encomiums of St. Gregory of Nazianzen.
1st Hymn
(Die XXV. Januarii.)
Late resonans organum, modulatam citharam, harmonicam cinyram et dulcisonam, pontificum principem, magnum Ecclesiæ Christi præceptorem laudibus celebremus canentes: Salve, divinæ abyssus gratiæ; salve, cœlestium sublimitas cogitationum, Pater Patrum Gregori.
Let us celebrate the praises of the prince of Pontiffs, the great Doctor of the Church of Christ, the loud pealing organ, the well-tuned harp, the harmonious and sweet-sounding lute; and let us thus sing: Hail, O abyss of divine grace! Hail, Gregory, Father of fathers, whose spirit sublimely soared in heavenly thoughts!
Quibus hymnis et cantibus te celebrabimus, par Angelis, in terrir non humano more, sed supra viventem? Verbi Dei præconem, vere amicum castæ Virginis, Apostolorum throni confortem, martyrum et sanctorum gloriosum decus, divinum Trinitatis sempiternæ adoratorem, sanctissime archisacerdos.
With what hymns and canticles shall we praise thee, who was as an Angel, leading on earth a superhuman life? Thou wast the herald of the Word of God, the friend of the chaste Virgin, companion of the Apostolic choir, the glorious ornament of the Martyrs and Saints, the fervent adorer of the Eternal Trinity—O most holy and most worthy Priest!
Pontificum principem, patriarcharum decus, interpretem dogmatum et cogitationum Christi, mentem sublimissimam, o fidels, in unum congregati, hymnis celebremus spiritualibus, dicentes: Salve, fons theologiæ, sapientiæ flumen, et origo divinæ cognitionis. Salve, astrum lucidissimum, quod tuis doctrinis universum illustras mundum. Salve, potens pietatis defensor, et generose impietatis insectator.
O ye Faithful! let us, assembled now together, honor, in sacred hymns, the prince of Pontiffs, the glory of Patriarchs, and interpreter of the dogmas and thoughts of Christ, the most sublime mind; let us thus address him: Hail, fount of Theology, river of wisdom, and source of the knowledge of divine things! Hail, most bright star, that enlightenest the whole world by thy doctrine! Hail, powerful defender of piety, and generous opponent of impiety!
Pater Gregori, sapienter pericula et insidias carnis effugisti: et super currum quadrijugem virtutum, per medium cœli transcendens, ad pulchritudinem ineffabilem advolasti, qua repletus et exsultans, nunc animabus nostris obtines pacem et magnam misericordiam.
Thou, O father Gregory, didst wisely shun the dangers and snares of the flesh: and, ascending to the midst of heaven on a chariot of four virtues, thou soaredst to beauty ineffable. Now art thou replete with it; thou rejoicest in it, and obtainest for us peace and great mercy.
Verbo Dei aperiens os tuum, sapientiæ Spiritum attraxisti; et plenus gratia, divina resonare fecisti dogmata, ter beate Gregori; et angelicis initiatus potestatibus, trinum et indivisibile lumen prædicasti. Ideo tuis illuminati divinis doctrinis, adoramus Trinitatem in una Deitate recognitam, ad obtinendam animarum nostrarum salutem.
Opening thy mouth to receive the Word of God, thou didst draw in the Spirit of wisdom; and, full of grace, thou soundest forth the divine dogmas, O thrice blessed Gregory! Initiated into Angelic Powers, thou preachedst the Triple and Undivided Light. Illumined, therefore, by thy sublime teachings, we adore the Trinity, in which we confess one Godhead, that thus we may obtain the salvation of our souls.
Inflammata lingua tua, Deo inspirate Gregori, verborum versutias hæreticorum cum Domino pugnantium penitus incendisti. Vere apparuisti velut os divinum, in Spiritu loquens magnalia Dei, et scriptis repræsentans nobis eamdem potentiam et substantiam absconditæ et mysticæ Trinitatis. Sicut lumen trisolare terrestrem illuminasti mundum; et nunc indesinenter intercedis pro animabus nostris.
Thou, O divinely inspired Gregory, didst, with thy tongue of fire, burn to nought the captious formulas of the heretics that fought against the Lord. Thou appearedst as a man with lips divine, speaking, in the Spirit, the wondrous works of God, and showing us, in thy Writings, the one same power and substance of the hidden and mysterious Trinity. Thou, as a triple Sunlight, enlightenedst this terrestrial globe; and now thou ceaselessly intercedest for our souls.
Salve, flumen Dei, semper aquis gratiæ plenum et omnem lætificans civitatem regis Christi, divinis verbis et dogmatibus tuis; voluptatis torrens, mare inexhaustum, fidelis et justus doctrinæ custos, acerrimus Trinitatis propugnator, organum Spiritus Sancti, mens vigilans, harmonica lingua, profunda Scripturarum interpretans mysteria; nunc Christum exora ut animabus nostris magnam concedat misericordiam.
Hail, river of God, ever full of the waters of grace, and gladdening the whole city of Christ the King with thy sublime words and teachings! Hail, torrent of delight, exhaustless sea, faithful and just guardian of doctrine, most vigorous defender of the Trinity, organ of the Holy Spirit, mind ever watchful, tongue harmonious that explainest the profound mysteries of the Scriptures! Pray now to Christ, that he grant his great mercy unto our souls.
Super virtutum montem ascendisti, terrenis rebus renuntians, et totus ab operibus mortuis alienus; et tabulas manu Dei descriptas, dogmata purissima theologiæ tuæ recepisti, cœlestia docens mysteria, sapiens Gregori.
Thou ascendedst the mount of virtues, renouncing all things earthly, and holding no fellowship with dead works. There thou receivedst the tables written with God’s own hand—the most pure dogmas of thy Theology, wherein thou teachest us heavenly mysteries, O most wise Gregory.
Dei Sapientiam delexisti, et verborum pulchritudinem amasti, et præ cunctis terræ voluptatibus æstimasti. Ideo corona gratiarum te mirabiliter decoravit Dominus, beatissime, et Theologum sibi segregans delegit.
Thou lovedst the Wisdom of God and the beauty of his words; thou prizedst them above all the pleasures of earth. Therefore, O most blessed one, did the Lord wonderfully adorn thee with a diadem of graces, and choose thee as his own Theologian.
Ut venerandæ Trinitatis claritate mentem tuam abundanter illuminares, Pater, illam expolivisti, optima virtutum professione immaculatam efficiens, velut novum et antefactum recens speculum. Unde et divinis imaginibus, simillimus Deo apparuisti.
That thou mightest brightly enlighten thy mind with the light of the adorable Trinity, thou, O Father, didst polish it, making it spotless by thy perfect profession of every virtue, as a new and freshly formed mirror. The divine reflections fell upon thee, and thou wast an image most like unto God.
Novus Samuel a Deo datus apparuisti, Deo ipsi datus etiam ante conceptionem, beatissime; ornatus prudentia, temperantia, et sanctissima pontificatus stola decoratus, Pater; mediator factus inter Creatorem et creaturam.
Thou wast as a second Samuel given by God—yes, given to God, before thy conception, O most blessed one! Thou wast adorned with prudence and temperance, and wast beautified with the most holy robe of the Pontificate, O Father! as a mediator between the Creator and creature.
Ad sapientiæ craterem venerabile os tuum admovisti, Pater Gregori; et divimum theologiæ flumen inde exhausisti, et fidelibus abundanter distribuisti; hæreseon torrentem perniciosum, et blasphemiis abundantem reprimens. Spiritus enim Sanctus te velut gubernatorem invenit, repellentem et submoventem impiorum audaces impetus, velut violentos flatus ventorum; et Trinitatem in unitate substantiæ annuntiantem.
Thou puttest thy venerable lips to the cup of Wisdom, O Father Gregory, drawing thence a divine stream of theology, and distributing it abundantly to the faithful and, by the same, repelling the torrent of heresies, which was laying waste the land, and was teeming with blasphemy. For in thee, the Holy Ghost found a steersman, who drove back and quelled the bold attacks of the impious, which raged like furious storms of wind: thou proclaimedst the Trinity in Unity of substance.
Lyram Spiritus Sancti, hæreseon falcem, orthodoxorum voluptatem, alterum super pectus recumbentem discipulum, Verbi contemplatorem, sapientem archipastorem, nos Ecclesiæ oves, theologicis hymnis celebremus, dicentes: Tu es pastor bonus, Gregori, temetipsum tradens pro nobis, sicut magister noster Christus; et nunc cum Paulo gaudens exsultas, et intercedis proanimabus nostris.
Let us, the Sheep of the Church, celebrate, in holy hymns, the Harp of the Holy Spirit, the scythe of heresy, the favorite of the orthodox, the second disciple that leans on Jesus’ Breast, the contemplator of the Word, the wise Arch-Pastor; and let us thus address him: Thou, O Gregory, art the good Shepherd, delivering thyself up for us, as did Christ our Master. Now thou art joyously exulting together with Paul, and art interceding for our souls.
We salute thee, O glorious Doctor of the Church, on whom both East and West have conferred the title of Theologian! Illumined by the rays of the glorious Trinity, thou gavest us to share in the light thus imparted to thee—and a brighter was never granted to mortal eye. In thee was verified that saying of our Savior: Blessed are the clean of heart, for they shall see God. The purity of thy soul prepared thee to receive the divine light, and thy inspired pen has transmitted to thy fellow men something of thine own soul’s enraptured knowledge. Obtain for us the gift of Faith, which puts the creature in communication with its God; obtain for us the gift of Understanding, which makes the creature relish what it believes. The object of all thy labors was to guard the Faithful against the seductive wiles of heresy, by putting before them the magnificence of the divine dogmas. Oh! pray for us, that we may avoid the snares of false doctrines, and have our eye ever fixed on the ineffable light of the Mysteries of Faith; for as St. Peter tells us, it is as a lamp in a dark place, that shineth until the day dawn, and until the Day-Star arise in our hearts.
There now seems to be a gleam of hope for the East, that has been, for so many long ages, a prey to error and slavery. Great changes are preparing for the unfortunate Byzantium, and politicians are studying how to profit by the crisis, and make her the prey of their respective Governments. Canst thou forget the City of which thou wast once the Pastor, and where thy name is still held in veneration? Oh! help her to throw off the shackles of schism and heresy. Her being a slave to the infidel is the punishment of her having revolted against the Vicar of Christ; this yoke seems about to be broken; pray, O Gregory, that the more dangerous and humiliating one of error and schism may also be broken. A movement of return to the truth has already begun to show itself. Whole provinces are awakening to a knowledge of their misery, and are casting a look of hope towards the common Mother of all Churches, who opens her arms to receive them. Aid this long-desired conversion by thy prayers. Both East and West honor thee as one of the sublimest preachers of divine Truth; obtain, by thy powerful intercession, that East and West may be once more united in the one Fold, and under the one Shepherd, before our Risen Jesus returns to our earth to separate the cockle from the good seed, and lead back to heaven the Church, his Spouse and our Mother, out of whose pale there is no salvation.
Help us, during this Season, to contemplate the glories of our dearest Resuscitated. Oh! for something of the holy enthusiasm for this Pasch, which inebriated thee with its joys, and inspired thee with such glowing eloquence! Jesus, the Conqueror of Death, was the object of thy fervent affections even from thy childhood; and when old age came, thy heart beat with love for him. Pray for us, that we too may persevere in his service; that his divine Mysteries may ever be our grandest joy; that this year’s Pasch may ever abide in our souls; that the renovation it has brought us may be visible in the rest of our lives; and that it may, in each successive year of its return, find us attentive and eager to receive its graces, until the eternal Easter comes with its endless joy!
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Fifth Sunday after Easter |
Posted by: Stone - 05-09-2021, 05:28 PM - Forum: Easter
- Replies (5)
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INSTRUCTION ON THE FIFTH SUNDAY AFTER EASTER
Taken from Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year
36th edition, 1880
IN thanks for the redemption the Church sings at the Introit: Declare the voice of joy, and let it be heard, allel.: declare it even to the ends of the earth: the Lord hath delivered his people. (Isai. xlviii. 20.) Allel. allel. Shout with joy to God, all the earth: sing ye a psalm to his name, give glory to his praise. (Ps. lxv.) Glory, &c.
PRAYER OF THE CHURCH. O God, from whom all good things proceed: grant to Thy suppliants, that by Thy inspiration we may think those things that are right, and by Thy guidance may perform the same. Through.
EPISTLE. (James i. 22 — 27.) Dearly beloved, Be ye doers of the word, and not hearers only, deceiving your own selves. For if a man be a hearer of the word and not a doer, he shall be compared to a man beholding his own countenance in a glass: for he beheld himself and went his way, and presently forgot what manner of man he was. But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain. Religion clean and undefiled before God and the Father is this: to visit the fatherless, and widows in their tribulation, and to keep one's self unspotted from the world.
Quote:EXPLANATION. True piety, as St. James here says, consists not only in knowing and recognizing the word of God, but in living according to its precepts and teachings: in subduing the tongue, the most dangerous and injurious of all our members; in being charitable to the poor and destitute, and in contemning the world, its false principles, foolish customs and scandalous example, against which we should guard, that we may not become infected and polluted by them. Test thyself, whether thy life be of this kind.
ASPIRATION. O Jesus! Director of the soul! Give me the grace of true piety as defined by St. James.
GOSPEL. (John xvi. 23 — 30.) At that time, Jesus saith to his disciples: Amen, amen, I say to you, if you ask the Father anything in my name, he will give it you. Hitherto, you have not asked anything in my name. Ask, and you shall receive, that your joy may be full. These things I have spoken to you in proverbs. The hour cometh when I will no more speak to you in proverbs, but will show you plainly of the Father. In that day, you shall ask in my name: and I say not to you that I will ask the Father for you, for the Father himself loveth you, because you have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again I leave the world, and go to the Father. His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb. Now we know that thou knowest all things, and thou needest not that any man should ask thee: by this we believe that thou comest forth from God.
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Why does God wish us to ask of Him?
That we may know and confess, that all good comes from Him; that we may acknowledge our poverty and weakness which in all things need the help of God; that we may thus glorify Him and render ourselves less unworthy of the gifts which He has promised us.
What is meant by asking in the name of Jesus?
By this is meant praying with confidence in the merits of Jesus, "who," as St. Cyril says, "being God with the Father, gives us all good, and as mediator carries our petitions to His Father." The Church therefore ends all her prayers with the words: "Through our Lord, Jesus Christ." It means also that we should ask that which is in accordance with the will of Christ, namely all things necessary for the salvation of our soul; to pray for temporal things merely in order to live happily in this world, is not pleasing to Christ and avails us nothing. "He who prays for what hinders salvation," says St. Augustine, "does not pray in the name of Jesus." Thus Jesus said to His disciples: Hitherto you have asked nothing in my name, "because," as St. Gregory says, "they did not ask for that which conduces to eternal salvation."
Why is it that God sometimes does not grant our petitions?
Because we often pray for things that are injurious, and like a good father, God denies them to us, in order to give us something better; because He wishes to prove our patience and perseverance in prayer; because we generally do not pray as we ought; to be pleasing to God, prayer should be made when in a state of grace and with confidence in Christ's merits, for the prayer of a just man availeth much; (James v. 16.) we must pray with humility and submission to the will of God, with attention, fervor, sincerity, and with perseverance.
At what special times should we pray?
We should pray every morning and evening, before and after meals, in time of temptation, when commencing any important undertaking, and particularly in the hour of death. God is mindful of us every moment, and gives His grace. It is therefore but just that we think often of Him during the day, and thank Him for His blessings.
How can we, in accordance with Christ's teachings, (Luke xviii. 1.) pray at all times?
By making the good intention when commencing our work, to do all for the love of God, and according to His most holy will; by raising our hearts to God at different times during the day; frequently making acts of faith, hope, love, and humility, and by repeating short ejaculations, such as: O Jesus! grant me grace to love Thee! Thee only do I desire to love! O be merciful to me! Lord hasten to help me.
What is the signification of the different ceremonies that Catholics use at their prayers?
The general signification is that God must be served, honored, and adored, not only with the soul but with the body; when we pray aloud we praise God, not only with the mind but also with our lips; when we pray with bowed and uncovered head, with folded, uplifted, or outstretched hands, on bended knees, with bowed and prostrated body, we show our reverence and subjection to the majesty of God, before whom we, who are but dust and ashes, cannot humble ourselves enough. These different ceremonies during prayer are frequently mentioned in both the Old and the New Testaments, and Christ and His apostles have made use of them, as for instance, the bending of the knees, falling on the face, &c.
Which is the best of all prayers?
The Lord's Prayer which Christ Himself taught us and commands us to repeat. When said with devotion, it is the most powerful of all prayers. (Matt. vi. 9—13; Luke xi. 2 — 4.)
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SHORT EXPLANATION OF THE LORD'S PRAYER.
Of what does the Lord's Prayer consist?
IT consists of an address, as an introduction to the prayer, and of seven petitions which contain all that we should ask for the honor of God, and for our own salvation. The address is thus: Our Father who art
in heaven.
What does the word “Our" signify?
In the communion of saints we should pray for and with all the children of God; we should be humble and preserve brotherly love towards all men.
Who is it that is here called our “Father”?
Our Father is God who has made us His children and heirs of His kingdom through His Son.
Why do we say "Who art in heaven," since God is everywhere?
To remind us that our true home is heaven, for which we should ardently long, because our Father is there, and there He has prepared our inheritance.
For what do we ask in the first petition: “Hallowed by Thy name?”
That we and all men may truly know, love, and serve God.
For what do we pray in the second petition: “Thy kingdom come?”
That the Church of God. the kingdom of Christ, may extend over the whole earth, and the kingdom of sin and the devil be destroyed; that Christ may reign in our hearts and in the hearts of all; and that God will deign to receive us into the kingdom of heaven, when our earthly pilgrimage is ended.
For what do we ask in the third petition: “Thy will be done on earth as it is in heaven?"
We beg that God would enable us, by His grace, to do His will in all things, as the blessed do it in heaven. In these three petitions we seek, as taught by Christ, first the kingdom of God, that all the rest may be added unto us. (Luke xii. 31.)
For what do we ask in the fourth petition: "Give us this day our daily bread?"
We beg for all necessaries for body and soul.
Why does it say, “this day?"
The words "this day" signify that we should not be over anxious for the future, but place all our confidence in God who will provide the necessaries of life.
What do we ask for in the fifth petition: “Forgive us our trespasses, as we forgive those who trespass against us?"
We beg that God will forgive us our sins, as we forgive others their offenses against us. Those who make this petition, and still bear enmity towards their neighbor, lie in the face of God, and will not receive forgiveness. (Mark xi. 25, 26.)
What is asked for in the sixth petition: "Lead us not into temptation?"
We ask that God avert all temptations or at least not abandon us when we are tempted. We cannot, indeed, be entirely free from them in this world , they are even necessary and useful for our salvation: for without temptation there is no combat, without combat no victory, and without victory no crown.
What do we ask for in the seventh petition: “Deliver us from evil?"
We beg that God would free us from all evil of soul and body.
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Company rolls out new COVID Wristbands as a way to prove you've been fully vaccinated |
Posted by: Stone - 05-08-2021, 07:31 AM - Forum: COVID Passports
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‘Look, I’m Safe to Be Around’ – New Covid Wristbands Are a Way to Prove You’ve Been Fully Vaccinated
GP | May 7, 2021
Immunaband company introduced new blue silicone wristbands that will carry your Covid vax card information. The company is hoping this will catch on and that Americans will rush to purchase their wristband to let others know you’ve been vaccinated.
These wristbands will do until the microchips are rolled out and made mandatory.
God help us!
“ImmunaBand,” the blue silicone wristband, has a built-in QR code that will carry your Covid vax info and will let others know you are safe to be around – that’s according to the company that created the product.
The wristband cost about $20 and restaurants are starting to purchase them for their employees.
“It’s a way of saying, ‘Look, I’m safe,’ and try to deescalate some of the tension and fear that people feel after about a year in lockdown.” the company told CNN.
(CNN/Meredith):
Quote:ImmunaBand is a blue silicone bracelet that has two purposes — first, it has a built-in QR code that carries your COVID-19 vaccination card’s information that can be used as a back-up for people who lose or misplace their CDC vaccination card. ImmunaBand’s second function is to show an outward display that a person has been fully vaccinated, thus making them safe to be near.
So how does it work? Wearers have to upload their vaccination cards for review before they can receive the band. The documentation is stored on a server compliant with medical privacy laws and the process is end-to-end encrypted, the company said in a news release.
The company makes two bands — one with just the QR code, and another with the QR code plus the wearer’s name and type of vaccine they received. The bands are both priced at $19.99. That code can be scanned with a smartphone to prove vaccination, the company said.
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Quebec to introduce QR code as ‘electronic proof’ for COVID vaccination |
Posted by: Stone - 05-08-2021, 07:27 AM - Forum: COVID Passports
- No Replies
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Quebec to introduce QR code as ‘electronic proof’ for COVID vaccination
‘As promised, I’m following up with the proof of vaccination, electronic proof of vaccination,
and it will be actually a QR code that will be supplied by email to Quebecers.’
May 7, 2021 (LifeSiteNews) — In what could be a first step towards the implementation of COVID-19 “vaccine passports” in Canada, the province of Quebec said that starting next week, it will send “electronic proof” in the form of a QR code to those who have had a COVID-19 jab.
In an announcement Thursday, Quebec’s Health Minister Christian Dubé said that those who have had one dose of a COVID-19 shot or booked an appointment for one, starting on May 13, will be given a QR code as “proof of vaccination.”
“I must talk to you about vaccine proof,” said Dubé, as translated into English from French. “As promised, I’m following up with the proof of vaccination, electronic proof of vaccination, and it will be actually a QR code that will be supplied by email to Quebecers.”
Dubé said that people will “gradually” receive the QR code via email, adding that “the important thing is that now we have a tool, and as soon as we are ready to deploy it, we will have it ready.”
A QR code is a form of a barcode which links to information and was invented 1994. It is widely used for a variety of applications.
Canadian pro-life and pro-family advocate Mattea Merta took to Twitter regarding Dubé’s comments, writing, “Canada, we have a problem,” with a link to a video of Dubé’s comments on the QR code.
“This seems like a first step to a sort of health/social credit system”
In an exclusive, LifeSiteNews reported that the Canadian province of Manitoba may be looking into creating a type of COVID-19 vaccine record card enabled by QR code, which could be used as a sort of digital “vaccine passport,” according to a source who works with the government.
In an interview with LifeSiteNews, a source within Manitoba Shared Health’s IT department spoke on the condition of anonymity about new QR code capabilities being developed for COVID-19 vaccine cards.
The source said that information he has seen appears to show the new type of computer program using QR code technology dubbed “Vaxcard.”
LifeSiteNews asked the same source about the Quebec QR code announcement.
He told LifeSiteNews that it “certainly is interesting” that the Quebec government made the announcement at this time, but he is not sure if there is a connection to Manitoba’s coming QR code.
“As of right now there doesn’t seem to be any indication that the system they’re using will have any relation to ours, but I wouldn’t be surprised if all the provinces eventually started collaborating in sharing the data from these systems and having it be accessible through their own somehow, as that seems like a logical next step to me,” said the source.
“This seems like a first step to a sort of health/social credit system; let’s hope we can be rid of these systems before they start being widely used.”
At the federal level, Canadian Prime Minister Justin Trudeau recently said his government is “right now” working on “certificates of vaccination” for travel with its allies, saying they are to be “expected.”
Jay Cameron, a lawyer with the Justice Centre for Constitutional Freedoms (JCCF), told LifeSiteNews that any introduction of a “vaccine passport” in Canada would violate one’s rights under the Canadian Charter of Rights and Freedoms.
[Emphasis mine.]
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The Catacombs: A new subforum added |
Posted by: Stone - 05-08-2021, 07:23 AM - Forum: The Catacombs: News
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Well dear friends,
It seems we are moving into the next phase of global vaccination efforts and in order to differentiate between the 'saints' (vaccinated) and the 'sinners' (unvaccinated), it would appear that simultaneous efforts are underway globally to track the 'saints' and grant them privileges the 'sinners' won't have. At least that is what we are being told. And... we all know that tracking people is only done with the very best of intentions!
So to help organize articles and information relating to the planning and implementation of any and every type of COVID vaccine verification system, a sub-forum has been added to The Catacombs, simply entitled COVID Passports - HERE.
May God have mercy on us all!
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“Worms For Dinner?” World Economic Forum Promotes Mealworms as New Protein Source |
Posted by: Stone - 05-08-2021, 07:05 AM - Forum: Health
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“Worms For Dinner?”
World Economic Forum Promotes Mealworms as New Protein Source in Europe’s Bid to Reduce Meat Consumption
The World Economic Forum promoted the EU’s new plan to use mealworms in food in their bid to reduce meat consumption.
The globalists are pushing for the peasants to eat bugs, weeds and synthetic ‘meat’ because bugs “consume fewer resources than traditional livestock.”
“Livestock around the world is responsible for around 14.5% of all greenhouse gas emissions relating to human activity. The need for land – whether for grazing animals or growing crops to feed animals – is “the single greatest driver of deforestation, with major consequences for biodiversity loss,” the paper says.
synthetic ‘meat’
The European Union will be using mealworms, eaten whole, or in powder form in food.
Yuck.
“The European Union (EU) has ruled that the larval stage of the Tenebrio molitor beetle, the mealworm, is safe for people to eat and it will shortly be on the market as a “novel food”” the WEF said.
Via the World Economic Forum [of 'The Great Reset' fame]:
Quote:Green insects
As well as being a nutritious food source, insects consume fewer resources than traditional livestock. There are, of course, many parts of the world where insects are already part of everyday diets. Industrializing their production and consumption could open up new routes to feeding the world’s growing population and alleviating some of the environmental pressures caused by conventional agriculture.
Ensuring access to safe, healthy sources of food is a key part of the UN’s Sustainable Development Goal (SDG) drive. From zero hunger to climate action, from ending poverty to ensuring responsible use of resources, many of the 17 SDGs relate to the food people eat, how it is grown and how it is distributed.
According to the World Economic Forum’s Meat: The Future report, keeping up with the demand for animal-derived protein could put meeting the SDGs and Paris Climate Agreement targets in jeopardy.
Currently, China is the largest producer of meat, according to the WEF’s world data:
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At Vatican conference, Chelsea Clinton calls for global crackdown on anti-vaccine social media posts |
Posted by: Stone - 05-08-2021, 06:50 AM - Forum: Socialism & Communism
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At Vatican conference, Chelsea Clinton calls for global crackdown on anti-vaccine social media posts
‘I personally very strongly believe there has to be more intensive and intentional and coordinated global regulation of the content on social media platforms.’
Chelsea Clinton
VATICAN CITY, May 7, 2021 (LifeSiteNews) — Chelsea Clinton has spoken out against freedom of vaccine-critical speech at a Vatican conference dedicated to dialogue.
Speaking during a pre-recorded online meeting, Clinton, 41, responded to a question about so-called “vaccine hesitancy” regarding COVID-19 vaccines by saying that there must be a global effort to crack down on vaccine-critical social media posts.
“I personally very strongly believe there has to be more intensive and intentional and coordinated global regulation of the content on social media platforms,” she said.
“We know that the most popular video across all of Latin America for the last few weeks that now has tens of millions of views is just an anti-vax, anti-science screed that YouTube has just refused to take down.”
Clinton added that anti-vaccine content created in the United States “flourishes” across the world by way of social media platforms. Her attempts to convince the managers of these sites to remove the material has not worked, she said.
“We know that — because I have tried — that appealing to the leadership of these companies to do the right thing has just not worked, and so we need regulation.”
Clinton is the Vice President of the Clinton Foundation and the daughter of former President Bill Clinton and former Secretary of State Hillary Clinton. Like her parents, she is an outspoken advocate for abortion.
She appeared alongside Dr. Paul Farmer of Harvard Medical School and Dr. Walter Ricciardi, the Italian president of the World Federation of Public Health Associations, at a pre-recorded online meeting forming part of the Fifth International Vatican “Unite to Prevent & Unite to Cure” conference. Their meeting was first aired today.
Clinton said that the Clinton Foundation has been doing what it can to convince the “vaccine hesitant” and the “vaccine refusers” to take doses of the COVID-19 vaccines. She believes it is important to differentiate between people who are “hesitant” and those in the “refusal group.” The “hesitant” have questions that she can answer, for instance regarding the speed at which the vaccines were developed, their ingredients, and “conspiracies about microchips.”
The people in the “refusal group,” “often young people, don’t think they need the experimental vaccine or would prefer to wait a few years before taking it, Clinton added. They also include people in communities who “have been maltreated” by the American “health system for generations.”
Clinton said that her foundation thinks about “how we talk to black Americans, indigenous Americans, Latinos who know that members of their community have often been mistreated or even manipulated or exploited by our health care system.”
In response, the Clinton Foundation passes on advice to people trusted by those communities to convince them to take the COVID-19 injections.
“We try at the Foundation to really help equip trusted messengers, whether in health care settings or not,” Clinton said. “We’ve done work with a number of different religious communities, including some of our Catholic partners to really help ensure that whoever is able to have the conversation is really able to pre-empt or to answer any questions people may have.”
The message Clinton wants to get out to refusers is that the vaccines and vaccinators are waiting for them whenever they are comfortable.
“And we’re going to keep reaching out and try to help you get comfortable,” she added.
“So we’re just doing everything and anything we can … and we’re increasingly thinking about how we can engage in this work globally, too, because unfortunately vaccine hesitancy and vaccine refusal are not uniquely American challenges.”
Clinton made it clear that her views about “regulation” of social media content were her own and not those of the Clinton Foundation.
The COVID-19 pandemic and COVID-19 vaccines have been central to the recorded deliberations broadcast by the Vatican’s Pontifical Council for Culture. The three-day “Unite to Prevent & Unite to Cure” conference began yesterday and will continue into the weekend.
Earlier this week, LifeSiteNews was permanently banned from Facebook.
In a quick series of notices and emails to LifeSite’s marketing department, Facebook delivered the news, accusing LifeSite of publishing “false information about COVID-19 that could contribute to physical harm.”
Facebook also said that they deplatform Facebook pages that publish “vaccine discouraging information on the platform.”
Facebook cited a LifeSiteNews article posted on April 10, 2021, headlined “COVID vaccines can be deadly for some.” The article cited U.S. government data on coronavirus vaccine injuries and deaths.
Commenting on the deplatforming of LifeSiteNews, Tucker Carlson remarked, “Our health authorities have reserved their energy for anyone who dares to question vaccines.”
Vaccine manufacturers, Big Tech oligarchs, abortion activists speaking alongside Clinton
Apart from Clinton, speakers at the Vatican conference include prominent and diverse names such as the CEOs of Pfizer and Moderna, the former of which produces abortion pills; the Director of the National Institute of Health (NIH) Francis Collins, who advocates using fetal tissue in research projects; the head of Google Health, David Feinberg; and COVID czar Dr. Anthony Fauci of the U.S. National Institute of Allergy and Infectious Diseases.
Salesforce CEO Marc Benioff is another speaker. He has a history of promoting LGBT issues, and is described by TIME as “one of the most outspoken executives” for LGBT affairs.
Other speakers include United Nations representative and conservationist Jane Goodall, who supports population control; new age activist Deepak Chopra; rock guitarist Joe Perry; Mormon Elder William K. Jackson; executive chair of the British Board of Scholars and Imams, Shaykh Dr. Asim Yusuf; pro-abortion model Cindy Crawford; and disgraced ex-prefect of the Secretariat for Communication, Monsignor Dario Viganò (not to be confused with strongly orthodox Vatican whistleblower Archbishop Carlo Maria Viganò, who condemned the event).
There were only two Catholic clergy listed amongst the 114 speakers.
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