Archbishop Viganò: Address to the Forum of the Future 2050

[Stone]

Mons. Carlo Maria Viganò
Oportet Illum regnare
Address to the Forum of the Future: 2050
Moscoq, June 9-10, 2025

Dear Friends,

Allow me to offer my greetings to the civil and religious authorities present today and to thank the organizers of this Forum for the invitation extended to me.

The presence of illustrious scientists, philosophers, intellectuals, and sociologists, leads me to give my intervention an eminently theological imprint. The increasingly frenetic evolution of the events of recent years – precisely because of this race towards the precipice that recalls the Latin saying Motus in fine velocior – certainly requires a great capacity for analysis of contingent facts, but it also requires an overall vision that cannot disregard the spiritual dimension of our being. Without this transcendent vision we exclude the fundamental aspect of our existence as rational creatures, restored to the life of Grace in Baptism and destined to love, adore and serve God our Lord and Creator. Without this transcendent vision, we disregard the ontological reality – which the Most Excellent Prelates of the Orthodox Church share with the Catholic Church – of the universal Kingship of Our Lord Jesus Christ, who as true God and true Man is truly Pantocrator, the Sovereign of earthly societies, the Prince of Time and History, the Alpha and Omega.

In this conference many of you will hear proposals and projects for an alternative Great Reset that counters the coup d’état of the globalist elite; for a “world order” based on national sovereignty, on the common good, on the primacy of man over machine, of reason over passions, of the spirit over the body. This new order already exists, and it is new because it is founded on Christ, King and High Priest: it was inaugurated with the Incarnation, accomplished with the Passion and Death of the Savior, crowned with victory with His glorious Resurrection, and has been perpetuated down the centuries through the sanctifying action of Grace through the Sacraments. This “order” – which we could more properly call κόσμος, in opposition to the χάος of the Revolution – is the societas christiana, which the Eastern Roman Empire was able to embody in the sacred vision of Authority, and in the equating of the person of the Emperor – the Cæsar, from which derives the Russian title Czar – with the Apostles, not only due to the prestige of the function of government, but also and above all due to the moral responsibility that rests on rulers. The Sovereign, in the Byzantine Christian vision and then in the medieval European vision, is Christ’s lieutenant, and his authority is exercised within the limits and with the purposes established by Christ. And it is precisely against this fundamental point that the destructive fury of the Revolution has been unleashed: in order to oust the legitimate rulers, to deprive them of the sacredness of their royal Anointing, to make them self-referential and therefore potentially tyrannical. The illusion that the people can govern themselves has served to transfer the exercise of temporal authority into the hands of an elite that is answerable to no one, neither to God nor to the people. And today, amidst the moral rubble of an apostate and rebellious West, which has reached the point of trampling on the most sacrosanct principles of the Natural Law, this subversive élite gathered in very powerful lobbies and in possession of enormous financial resources is preparing to make the citizens’ vote useless and superfluous, after having interfered in electoral processes and subverted the popular will. Emissaries of supranational organizations have infiltrated governments, the heads of institutions, ministries, courts, law enforcement, universities, the world of culture, and even the Church. It is no mystery that they are linked to their masters by very serious conflicts of interest and kept under blackmail because of their corrupt vices and perverse lifestyle. The arrogance of this treacherous political class is justified only by the presumption of impunity and the illusion of being able to escape Justice.

It is not for me, as a Successor of the Apostles, to give indications as to how to solve the problems that loom on the international scene. I can, however, point out to you the infallible principles which our holy religion has shown to be amply valid and tested by the experience of the centuries: they are enunciated in the Gospel, proclaimed in the Divine Liturgy, and depicted in the mosaics of our ancient basilicas, from Hagia Sophia in Constantinople to San Marco in Venice, from Saint Basil in Moscow to Saint Vitale in Ravenna. These principles can be summed up in the image of Christ seated on a throne, with the royal robes, the crown, the scepter and the sphera mundi. The Kingship of Our Lord is the foundation of social order, concord among peoples, the prosperity of nations, and the salvation of the human race. If the work of Satan is so fierce in opposing the Lordship of Christ, it is because it is the true and only bulwark against barbarism and against the establishment of the kingdom of the Antichrist. Where Christian society has been replaced by the ideologies of the world, it is only ruin and destruction. Where Christ reigns, and where the rulers recognize Christ as their King, the Revolution recedes defeated.

You have set yourselves the deadline of 2050: you have twenty-five years to organize a spiritual rebirth that will form the upcoming generations in the Faith and Morals of your fathers. Begin therefore with training, education, schools, and universities: they must be forges in which the ruling class of tomorrow can rediscover the pride of calling itself Christian, a Christian ruling class that lives out in daily life those principles it professes. Protect the natural family, founded on the indissoluble union between man and woman and aimed at procreation and the education of children. Encourage all forms of agriculture, livestock, fishing, crafts, and business that ensure independence and autonomy for families and small communities. Give protection to all those inalienable rights that globalism threatens and tramples on. And punish with the rigors of the Law all those subversive associations and organizations that interfere in the sovereignty of nations: the tolerance shown these cabals of criminals devoted to evil is an unforgivable weakness, especially when they – as we know – attack the very existence of the human race and plan the reduction of the population through wars, famines, epidemics, mass sterilization, and the moral destruction of man.

Restore to Christ the Nations that belong to Him, because only by doing so will you restore that divine Order – the κόσμος – which the Revolution wants to subvert. There can be no peace or justice where the Prince of Peace and the Just Judge do not reign. Believing that we can disregard this reality is an illusion, a chimera that is a prelude to the most terrible failure. The Divine Master taught us: “Without Me you can do nothing” (Jn 15:6). How then will we be able to hope for the end of this infernal nightmare which the globalist elite desires to impose if not by returning to Christ? This epochal battle between Good and Evil, between God and Satan, can only be won if we side with Christ, who on the Cross conquered the world. And in the Cross of Christ – sign of contradiction, scandal for the Jews, foolishness for the Gentiles (1 Cor 1:24) – we will be able to understand that the trials, even terrible ones, to which we are subjected can be the premise of victory, if we know how to face them, not with human strength, but by placing all our hope in the One who is truly Almighty.

On May 29, 1453, Emperor Constantine XI Palaiologos defended the walls of Constantinople to the death, besieged by the Turks. This marked the end of the Eastern Roman Empire and, for historians, the end of the Middle Ages. The legacy of Constantinople has partly passed to the Christian Russia of the Tsars, the last victims – along with Charles of Habsburg – of the murderous fury of atheistic materialism and the conspiracy of the Masonic Lodges. But still much of that heritage of faith, culture, history, and heroism remains alive and throbbing: just as the faith of Christians persecuted by the communist regime remained alive and throbbing for seventy years. When we recite the Our Father, we say Thy kingdom come: this is no mere wish, but a program of life, inseparable from Thy will be done, on earth as it is in heaven. Because the κόσμος unites earth to heaven, just as Our Lord sums up in Himself the divine nature and the human nature.

I urge you, dear friends, to make my wishes your own. If Christ – the Alpha and the Omega, the Beginning and the End – will be the center of your private and public life, you will be able to give concrete application to the principles that inspire you, and you will be able to recognize and effectively combat all that opposes them.

Through the intercession of the Theotokos, Our Lady and Our Queen, Queen of families, of societies, of nations, and of the whole world, I invoke upon all of you the Blessings of the Most Holy Trinity.



+ Carlo Maria Viganò, Archbishop

June 10, 2025
Feria III infra Oct. Pentecostes