Sermons of St. John Mary Vianney

Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 173-175

Why, my dear brethren, are our lives full of so many miseries? If we consider the life of man carefully, it is nothing other than a succession of evils: the illnesses, the disappointments, the  persecutions, and indeed the losses of goods fall unceasingly upon us so that whatever side the worldly man turns to or examines, he finds only crosses and afflictions. Go and ask anyone  from the humblest to the greatest, and they will all tell you the same thing. Indeed, my dear brethren, man on earth, unless he turns to the side of God, cannot be other than unhappy. Do you know why, my friends? No, you tell me.

Well, here is the real reason.

It is that God, having put us into this world as into a place of exile and of banishment, wishes to force us, by so many evils, not to attach our hearts to it but to aspire to greater, purer, and more  lasting joys than those we can find in this life. To make us appreciate more keenly the necessity to turn our eyes to eternal blessings, God has filled our hearts with desires so vast and so magnificent that nothing in creation is capable of satisfying them. Thus it is that in the hope of finding some pleasure, we attach ourselves to created objects and that we have no sooner possessed and sampled that which we have so ardently desired than we turn to something else, hoping to find what we wanted. We are, then, through our own experience, constrained to admit that it is but useless for us to want to derive our happiness here below from transient things. If we hope to have any consolation in this world, it will only be by despising the things which are passing and which have no lasting value and in striving towards the noble and happy end for which God has created us. Do you want to be happy, my friends? Fix your eyes on Heaven; it is there that your hearts will find that which will satisfy them completely.

All the evils which you experience are the real means of leading you there. That is what I am going to show you, in as clear and brilliant way as shines the noon-day sun. First of all, I am going to tell you that Jesus Christ, by His sufferings and His death, has made all our actions meritorious, so that for the good Christian there is no motion of our hearts or of our bodies which will not be rewarded if we perform them for Him.

Perhaps you are already thinking: "That is not so very clear."

Very well! If that will not do you, let us put it more simply.

Follow me for a moment and you will know the way in which to make all your actions meritorious for eternal life without changing anything in your way of behaving. All you have to
do is to have in view the object of pleasing God in everything you do, and I will add that instead of making your actions more difficult by doing them for God, you will make them, on the contrary, much more pleasant and less arduous. In the morning, when you awake, think at once of God and quickly make the Sign of the Cross, saying to Him: "My God, I give you my heart, and since You are so good as to give me another day, give me the grace that everything I do will be for Your honour and for the salvation of my soul."

Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - page 175

Before beginning your work, my dear brethren, never fail to make the Sign of the Cross. Do not imitate those people without religion who dare not do this because they are in company. Offer quite simply all your difficulties to God and renew from time to time this offering, for by that means you will have the happiness of drawing down the blessing of Heaven on yourself and on  all you do. Just think, my dear brethren, how many acts of virtue you can practice by behaving in this way, without making any change in what you are actually doing. If you work with the object of pleasing God and obeying His Commandments, which order you to earn your bread by the sweat of your brow, that is an act of obedience. If you want to expiate your sins, you are making an act of penance. If you want to obtain some grace for yourself or for others, it is an act of hope and of charity. Oh, how we could merit Heaven every day, my dear brethren, by doing just our ordinary duties, but by doing them for God and the salvation of our souls! Who stops you, when you hear the chimes striking, from thinking on the shortness of time and of saying in your minds: "Time passes and death comes closer.

I am hastening towards eternity. Am I really ready to appear before the tribunal of God? Am I not in a state of sin?"


Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - page 176

I am going to talk to you now about the public crosses, and I am going to give you the reason for their number, for the blessings which flow from them, and for the great honour which the  Church pays them. If our interior crosses are so numerous and if the public crosses, these images of that Cross on which our God died, are also so numerous, it is that we may have always present in our thoughts the reminder that we are the children of a crucified God. We need not be surprised, my dear brethren, at the honour which the Church pays to this holy wood, which obtains for us so many graces and so many benefits. We see that the Church makes the Sign of the Cross in all her ceremonies, in the administration of all the Sacraments.  Why is that? My friends, this is why. It is because all our prayers and all the Sacraments draw from the Cross their power and their virtue. During the Holy Sacrifice of the Mass, which is the greatest, the most solemn and the most sublime of all those actions which can glorify God, the priest makes the Sign of the Cross over and over again. God desires that we may never lose the memory of it as the surest means of our salvation and the most formidable instrument for repelling the Devil. He has created us in the form of a cross so that every man might be the image of this cross upon which Jesus Christ died to save us. See how eager the Church is to increase their number? She urges them as a special embellishment on our churches and on all altars; she places them in the most public places.

Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 176-179

Why are crosses placed near towns and villages? It is to show the public profession which the Christian never forget the memory of the Passion and death of our Saviour. This sign of redemption distinguishes us from idolaters, as in olden times circumcision distinguished the Jewish people from the infidels. Let us note, too, that when people want to destroy religion, they begin by overturning these monuments.

The first Christians considered that their greatest happiness was to wear upon themselves this salutary sign of our Redemption. In other times, the women and girls wore a cross which they made their most precious ornament; they hung it around their necks, showing thereby that they were the servants of a crucified God. But progressively, as the Faith diminished and as religion became weakened, this sacred sign has become rare or, to be more precise, has practically disappeared. Notice how the Devil works gradually towards evil. In this matter it began by the cutting out of the image of the Crucified and of the Blessed Virgin, and by the wearers' being satisfied with a cross which had been converted into ornamental forms. After that the Devil pushed the matter further: to replace this sacred sign, a chain was chosen, which was nothing more nor less than an ornament of vanity and which, very far from drawing down blessings from Heaven upon the wearers, involved them only in the ways and the traps of the Devil. Look at the difference between a chain and a cross. By the Cross, we have become children of freedom; by the Cross, Jesus has delivered us from the tyranny of the Devil into which sin had led us. The chain, on the contrary, is a sign of slavery; in other words, by means of this token of  I should make of the religion of Jesus Christ and to remind all passers-by that they should vanity, we leave God and give ourselves over to the Devil. Lord! How the world has changed since the time of the first Christians.

Ah, how large is the number of those who are no longer Christians except in name and whose conduct resembles that of the pagans!

Ah, you will say to me, that is abit strong now! We are not sorry that we are Christians; on the contrary. Tell us what you mean by saying that we have no more than the name of Christians.

 Well, my friends, that is very easy. It is because you are afraid to perform your acts of religion in front of other people and that, when you are in a house, you do not dare to make the Sign of the Cross before eating, or else that, in order to make it, you will turn away so that you will not be noticed and laughed at. It is because, when you hear the Angelus ringing, you pretend not to have heard it and you do not say it for fear of someone making fun of you; or again, it is when God puts into your mind the thought of going to Confession and you say: "Oh, I am not going. They would be laughing at me." If you behave in this manner, you cannot say that you are Christians. No, my friends, you are, like those Jews of long ago, rejected or, rather, you have separated yourselves. You are nothing but apostates. Your language proves it, and your way of living manifests it equally clearly. Why, my dear brethren, was the name of apostate given to the Emperor Julian?

It was given to him, you will tell me, because he was a Christian to begin with but later he lived as the pagans do.

Well, then, my good friends, what difference is there between your conduct and that of the pagans? Do you know what the ordinary vices of the pagans are? Some, corrupted by the hideous vice of impurity, spew from their mouths all sorts of abominations; others, given over to gluttony, seek only tasty food or to fill themselves with wine. The sole preoccupation of their young girls is with clothes and the desire to look attractive to others. What do you think of conduct like that, my dear brethren?

That is the conduct of people who entertain no hope of any other life.

You are quite right. And what difference is there between your life and theirs? If you want to speak frankly, you will admit that there is none and that as a consequence, you are Christians in name only.

Oh, my God! that You have so few Christians to imitate You! Alas! If there are so few of them to wear their cross there will be only few, too, to bless You for all eternity.

Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 179-180

Blessed crosses are put in the fields or in open spaces, in places where a crop will be harvested. The purpose of the blessing is to implore God not to turn His merciful eyes away from the fields where they are placed but to spread His blessings there. That, however, is not all there is to planting crosses. It must be done with reverence, with faith, and, above all, it must not be done  in a state of sin. You may be quite sure that if you plant them with the right sentiments, God will bless your lands and preserve them from temporal harm. If your crosses do not produce the  effect which you should expect from them, it is not difficult to imagine that it is because you went to plant them without faith and without religion. It is because, when you were planting them, you did not perhaps say even an Our Father or a Hail Mary on your knees. Or that, if you did say your prayers, it was possibly with one knee only on the ground. If that is the case, how do you expect God to bless your harvest? But when you find them again .... that is indeed another abomination! .... Oh, my God! In what a dreadful age do we live! ....

When the Church instituted this holy ceremony, everyone longed for the happiness of placing these crosses in his field and behaved with the utmost respect. When they were found, either during the reaping or the vintage, people bowed down to the earth to adore Jesus Christ, Who died on the Cross for us, and in that way they expressed their recognition of the fact that He had  desired to bless and preserve their harvest. All, with tears in their eyes, kissed the sacred sign of our Redemption. Alas, my God, that it is no longer in that way that Christians recognise You!

Instead of expressing your gratitude to God for having graciously blessed and preserved the fruits of the earth, do you not, rather, offer Him an insult by laughing when you are kissing the cross?  Is it not performing an act of derision, or rather of idolatry, to offer a handful of corn as if you were incensing the person who is holding the cross?

Carry on, unhappy sinners, God will punish you, either in this world or in the next! Fathers of families, have I not been telling you for the past two years that when the time comes for the reaping you should gather up all the crosses which are in your fields in order to save them from profanation? Have I not suggested to you to put them together in your barns and, when you have threshed your corn, to burn them, lest they be profaned? If you have not done that, you are very much to blame, and you must not omit to mention it in Confession. Alas! There is no counting all the horrible things which are done at the time of the harvest or of the vintage, at those very times when God, in His abundance and His love, covers the earth with the gifts of His providence! Ungrateful man seems at that time to redouble his insults and to multiply his crimes. How have you the impertinence to grumble if your harvests are short because the hail or  the frost have harmed some of them? Ah, much rather should you be very surprised that, in spite of all your many sins, God still wants to give you the necessities of life and even more than is necessary too! Oh! My God! How mean and blind man is! ....

Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 180-181

     The sign of the cross is the most terrible weapon against the Devil. Thus the Church wishes not only that we should have it continually in front of
our minds to recall to us just what our souls are worth and what they cost Jesus Christ, but also that we should make it at every juncture ourselves:
when we go to bed, when we awaken during the night, when we get up, when we begin any action, and, above all, when we are tempted. We can say
that a Christian who makes the Sign of the Cross with genuine religious sentiments, that is to say, when fully aware of the action which he is performing,
makes all Hell tremble. But when we make the Sign of the Cross, we must make it not by habit but with respect, with attention and thinking of what we
are doing. Ah, dear Lord, with what devout awe we should be filled when we make the Sign of the Cross upon ourselves and recall that we are pronouncing
all that we hold holy and most sacred in our religion!

Book "Sermons of the Cure Ars" (St John Mary Vianney) by TAN Books - pages 181-182


The saints, my dear brethren, all loved the Cross and found in it their strength and their consolation.

But, you will say to me, is it necessary, then, always to have something to suffer? .... Now sickness or poverty, or again scandal or calumny, or possibly loss of money or an infirmity?

Have you been calumniated, my friends? Have you been loaded with insults? Have you been wronged? So much the better! That is a good sign; do not worry; you are on the road that leads to Heaven. Do you know when you ought to be really upset? I do not know if you understand it, but it should be precisely for the opposite reason -- when you have nothing to endure, when everyone esteems and respects you. Then you should feel envious of those who have the happiness of passing their lives in suffering, or contempt, or poverty. Are you forgetting, then, that at your Baptism you accepted the Cross, which you must never abandon until death, and that it is the key that you will use to open the door of Heaven? Are you forgetting the words of our Savior: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me." Not for a day, not for a week, not for a year, but all our lives. The saints had a great fear of passing any time without suffering, for they looked upon it as time lost. According to St. Teresa, man is only in this world to suffer, and when he ceases to suffer, he should cease to live. St. John of the Cross asks God, with tears, to give him the grace to suffer more as a reward for all his labors.

What should we conclude, my dear children, from all that?Just this: Let us make a resolution to have a great respect for all the crosses, which are blessed,and which represent to us in a small way all that our God Suffered for us. Let us recall that from the Cross flow all the graces that are bestowed upon us and that as a consequence, a cross which is blessed is a source of blessings, that we should often make the Sign of the Cross on ourselves and always with great respect, and, finally, that our houses should never remain without this
symbol of salvation.

Fill your children, my dear brethren, with the greatest respect for the Cross, and always have a blessed cross on yourselves; it will protect you against the Devil, from the vengeance of Heaven, and from all danger. This is what I desire for you.

Here is the last sermons from the Book "SERMONS OF THE CURE OF ARS",  I hope you enjoy them as much as I did.  They have helped us grow in our Faith.

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