The Life of the Blessed Virgin Mary by Blessed Anne Catherine Emmerich
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The Life of the Blessed Virgin Mary
by Blessed Anne Catherine Emmerich

4. THE INFUSING OF MARY'S SOUL AND HER BIRTH.

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4.1 THE UNITING OF MARY'S SOUL AND BODY.

I had a vision of the creation of Mary's most holy soul and of its being united to her most pure body. In the glory by which the Most Holy Trinity is usually represented in my visions I saw a movement like a great shining mountain, and yet also like a human figure; and I saw something rise out of the midst of this figure towards its mouth and go forth from it like a shining brightness. Then I saw this brightness standing separate before the Face of God, turning and shaping itself-- or rather being shaped, for I saw that while this brightness took human form, yet it was by the Will of God that it received a form so unspeakably beautiful. I saw, too, that God showed the beauty of this soul to the angels, and that they had unspeakable joy in its beauty. I am unable to describe in words all that I saw and understood.

When seventeen weeks and five days after the conception of the Blessed Virgin had gone by (that is to say, five days before Anna's pregnancy was half accomplished), I saw the Blessed Virgin's holy mother lying asleep in her bed in her house near Nazareth. Then there came a shining light above her, and a ray from this light fell upon the middle of her side, and the light passed into her in the shape of a little shining human figure. In the same instant I saw the Blessed Virgin's holy mother raise herself on her couch surrounded by light. She was in ecstasy, and had a vision of her womb opening like a tabernacle to enclose a shining little virgin from whom man's whole salvation was to spring. I saw that this was the instant in which for the first time the child moved within her. Anna then rose from her couch, dressed herself, and announced her joy to the holy Joachim. They both thanked God, and I saw them praying under the tree in the garden where the angel had comforted Anna. It was made known to me that the Blessed Virgin's soul was united to her body five days earlier than with other children, and that her birth was twelve days earlier.

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The Life of the Blessed Virgin Mary by Blessed Anne Catherine Emmerich 
4.2 MARY'S BIRTH.   

Several days before the Blessed Virgin's birth Anna had told Joachim that the time was approaching for her to be delivered. She sent messengers to Sephoris, where her younger sister Maraha lived; to the widow Enue (sister of Elizabeth) in the valley of Zabulon; and to her niece Mary Salome at Bethsaida, asking these three women to come to her. I saw them on their journeys. The widow Enue had a serving lad with her; the other two women were accompanied by their husbands who, however, went back on approaching Nazareth. I saw that on the day before Anna was delivered Joachim sent his many menservants out to the herds, and among Anna's new maidservants he kept in the house only those who were needed. He, too, went out into his nearest pasture. I saw that Anna's firstborn daughter, Mary Heli, looked after the house. She was then about nineteen years old and was married to Cleophas, one of Joachim's chief shepherds, by whom she had a little daughter, Mary Cleophas, now about four years old. After praying, Joachim chose out his finest lambs, kids, and cattle, sending shepherds to take them to the Temple as a thank-offering. He did not return home until nightfall.  I saw the three cousins arriving at Anna's house in the evening. They went to her in her room behind the hearth and embraced her. After Anna had told them that the time was near for her to be delivered, they stood up and sang a hymn together: Praise the Lord God; He has shown mercy to His people, and has redeemed Israel, and has fulfilled the promise which He gave to Adam in Paradise that the seed of the woman should crush the head of the serpent,' and so on. I can no longer recite it all by heart. Anna prayed as though in ecstasy. She introduced into the hymn all the prophetic symbols of Mary. She said: The seed given by God to Abraham has ripened in me.' She spoke of the promise to Sarah of Isaac's birth and said: The blossoming of Aaron's rod is perfected in me.' At that moment I saw her as though suffused with light; I saw the room full of radiance, and Jacob's ladder appearing above it. The women were overcome with astonishment and joy, and I think that they also saw the vision. When the prayer of welcome was over, the travelers were refreshed with a slight meal of bread and fruit, and water mixed with balsam. They ate and drank standing up, and then lay down till midnight to rest from their journey. Anna did not go to bed, but prayed, and at midnight woke the other women to pray with her. They followed her to her praying-place behind a curtain.  Anna opened the doors of a little cupboard in the wall which contained a casket with holy objects. On each side were lights--perhaps lamps, but I am not sure. They had to be pushed up in their holders, and then little bits of shavings put underneath to prevent them from sinking down. After this the lights were lit. There was a cushioned stool at the foot of this sort of little altar. The casket contained some of Sarah's hair (Anna had a great veneration for her), some of Joseph's bones (brought by Moses from Egypt), and something belonging to Tobias, I think a relic of his clothing; also the little shining, white, pear-shaped goblet from which Abraham had drunk when blessed by the angel. (This had been given to Joachim from the Ark of the Covenant when he was blessed in the Temple. I now know that this blessing took the form of wine and bread and was a strengthening and sacramental food.)  Anna knelt before the little cupboard with one of the women on each side and the third behind her. She recited another hymn; I think it mentioned the burning bush of Moses. Then I saw the room filled with supernatural light which became more intense as it wove itself round Anna. The women sank to the ground as though stunned. The light round Anna took the exact form of the burning bush of Moses on Horeb, and I could no longer see her. The whole flame streamed inwards; and then I suddenly saw that Anna received the shining child Mary in her hands, wrapped her in her mantle, pressed her to her heart, and laid her naked on the stool in front of the holy relics, still continuing her prayer. Then I heard the child cry, and saw that Anna brought out wrappings from under the great veil which enveloped her. She wrapped the child first in gray and then in red swaddling bands up to her arms; her breast, arms, and head were bare. The appearance of the burning bush around Anna had now vanished.  The women stood up and received the newborn child in their arms with great astonishment. They shed tears of joy. They all joined in a hymn of praise, and Anna lifted her child up on high as though making an offering. I saw at that moment the room full of light, and beheld several angels singing Gloria and Alleluia. I heard all their words. They announced that on the twentieth day the child was to be called Mary.  Anna now went into her bedroom and lay down on her couch. The women in the meantime unwrapped the child, bathed it, and wrapped it up again, and then laid it beside its mother. There was a little woven wicker basket which could be fastened beside the bed or against the wall or at the foot of the bed, whichever was wanted, so that the child could always have its place near its mother and yet separate.  The women now called Joachim, the father. He came to Anna's couch and knelt down weeping, his tears falling on the child; then he lifted it up in his arms and uttered his song of praise, like Zechariah at John's birth. He spoke in this hymn of the holy seed, implanted by God in Abraham, which had continued amongst God's people by means of the covenant ratified by circumcision, but had now reached its highest blossoming in this child and was, in the flesh, completed. I also heard how this song of praise declared that now was fulfilled the word of the prophet: There shall come forth a rod out of the root of Jesse.' He said, too, in great humility and devoutness, that he would now gladly die.  It was only then that I noticed that Mary Heli, Anna's elder daughter, did not have sight of the child until later. Although she had become the mother of Mary Cleophas several years before, she was not present at the Blessed Virgin's birth--perhaps because, according to Jewish rules, it was not considered seemly for a daughter to be with her mother at such a time.  Next morning I saw the serving men and maids and many people from nearby gathered round the house. They were allowed to enter in groups, and the child was shown by the women to them all. Many were greatly moved, and some led better lives thereafter. The neighbors had come because they had seen in the night a glowing light above the house, and because the birth of Anna's child after long unfruitfulness was looked upon as a great favor from heaven.          <|CONTENTS| |NEXT|>    | FOOTNOTES|   Copyright ©1999-2018 e-Catholic2000.com

The Life of the Blessed Virgin Mary by Blessed Anne Catherine Emmerich
https://www.ecatholic2000.com/anne/lom.shtml

The Life of the Blessed Virgin Mary
by Blessed Anne Catherine Emmerich6. THE EFFECT OF PRAYING ON THE FEAST OF THE NATIVITY OF MARY.

I saw much of St. Bridget, and was given much knowledge of what had been revealed to this saint about Mary's conception and birth. I remember that the Blessed Virgin said to her that if women with child celebrated the vigil of her Nativity by fasting and by the pious recitation of nine Ave Marias in honor of her nine-months' sojourn in her Mother's womb; and if they renewed this devotion frequently during their pregnancy and the day before they expected their confinement, at the same time receiving with devotion the Holy Sacrament, she would bring their prayer before God and beg for a happy delivery even in difficult and dangerous conditions.

I myself had today a vision of the Blessed Virgin who came to me and told me, among other things, that whoever recited with love and devotion on the afternoon of this day nine Ave Marias in honor of her nine months' sojourn in her mother's womb and of her birth, continuing this devotion for nine days, would give the angels nine flowers each day for a bouquet which they would receive in heaven and present to the Blessed Trinity, to obtain favor for the suppliant. Later I felt myself transported to a height between heaven and earth. The earth lay below, dark and troubled; above in heaven I saw the Blessed Virgin before the Throne of God, between the choirs of angels and the ordered hosts of the saints. I saw, built for her out of devotions and prayers on earth, two portals, or thrones of honor, which grew at last into palaces like churches, and even into whole cities. It was strange to see how these buildings were made entirely of herbs, flowers, and garlands all intertwined, their different species expressing the different kinds and different merits of the prayers of individual human beings and of whole communities. I saw all being taken by angels or saints from the hands of the suppliants and being carried up to heaven.
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