Fake Resistance Watch

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From The Recusant: 

Fake Resistance Watch

Which of the following statements is acceptable to you?

The following are in no particular order. Every one of them is propagated today by the fake neo-Resistance.

Some slight editing has been necessary in order to make the meaning more clear, but the meaning has not been altered - read the exact wording and see for yourself!

· The new religion can build your Faith. (1)

· Attending the New Mass can build your Faith. (2)

· Do whatever you think you need to do to keep the Faith, which can include attending the Novus Ordo Mass. (3)

· If you attend the Novus Ordo Mass you have to be careful, but you can find the grace of God there and sanctify your soul. (4)

· Not everyone needs to avoid the Novus Ordo Mass. (5)

· Attending the Novus Ordo may do more good than harm spiritually. (6)

· Not every priest needs to leave the Conciliar church or stop saying the Novus Ordo Mass. (7)

· The Novus Ordo Mass does not always undermine the Faith, though frequently it does. (8)

· The problem with the Novus Ordo Mass is that it is ambiguous. It can be made to favour the new religion, but does not have to, it can also be done in line with the old religion. (9)

· The problem with Vatican II is that it is ambiguous. (10)

· By distancing yourself from the Conciliar church, you are putting yourself in danger and risk becoming a Pharisee who is disconnected from reality. (11)

· We must accept the supposed ‘Eucharistic miracles’ of the Novus Ordo Mass as genuine. (12)

· The Eucharistic miracles of the Novus Ordo Mass have lessons for Traditional Catholics, one of which is that the Novus Ordo Mass doesn’t always have to be avoided. (13)

· The Novus Ordo Mass is not as good as the Traditional Mass, but it is still better than nothing. (14)

· If I support the Resistance, it doesn’t mean I’m against the neo-SSPX. I have no intention of doing anything against the neo-SSPX. I don’t want the neo-SSPX to collapse. We should support the good priests still inside the neo-SSPX, though we can also support priest who left as well. (15)

· There might be salvation outside the Conciliar church. (16)

· At Vatican II, the liberals tried to introduce novelty and false teaching, but their attempt was silenced by good men. After the Council, the liberals somehow got into key positions in the Church, and that’s why there is now a new orientation in the Church. (17)

· Archbishop Lefebvre resisted the new orientation which came about after the Council. But he also desired to re-establish union with the Vicar of Christ as soon as possible. That is what he stood for more than anything else. (18)

· There’s still something Catholic in the Conciliar church, so it’s wrong for us to reject it completely. (19)

· Congregations and seminaries are not needed today. They are outdated. God does not want there to be a structure or congregation for the Resistance. (20)

· Seminarians who are ready for ordination should not be ordained, because there is no structure or congregation for them to be ordained into. (21)

· We shouldn’t try to get priests to work together. It’s bound to fail, so it’s better not to attempt it at all. (22)

· People who disagree with or criticise Bishop Williamson should not be made welcome. Priests who disagree with or criticise Bishop Williamson should not be received and the faithful should not go to their Mass. Criticising Bishop Williamson has consequences. (23)

Compare the above statements by Fake Resistance clergy with how the head of the Fraternity of St. Peter gave nearly the exact same advice, after only five years of working under Conciliar Rome. The following was the published as the last page of the book, Archbishop Lefebvre and the Vatican by Fr. Laisney in 1999:

September 2, 1992

Letter of Fr. Joseph Bisig to an Australian Faithful

Less than five years after their foundation, the Superior General of the Society of Saint Peter positively encouraged people to attend the Novus Ordo, even though it may be partially scandalous to their Faith. As of 1999, Fr. Bisig still remained the Society of Saint Peter’s first and only Superior General.


Dear Mr. _______,

The following replies are in response to the questions in your recent letter dated on August 4, 1992.

Q.1: Is it permissible to attend a Society of Saint Pius X Mass when there is no Latin Mass in the district?

A.1: You should try your best to attend a Novus Ordo Mass which is piously celebrated or not totally scandalous to the Roman Catholic Faith.

Rev. Josef Bisig, Superior General