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| Vatican document urges talks on welcoming LGBTQ people, women's role |
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Posted by: Stone - 06-22-2023, 04:08 PM - Forum: Vatican II and the Fruits of Modernism
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Vatican document urges talks on welcoming LGBTQ people, women's role
June 20, 2023
VATICAN CITY (Reuters) - Roman Catholic bishops should discuss how the Church can be more welcoming to LGBTQ+ people and divorcees, a Vatican document released on Tuesday said.
They should also reflect on how to give women more decision-making power and allowing them to be ordained deacons, it said.
The 50-page working document for a global synod of the bishops also proposes discussion on allowing married men to become priests in remote areas - a possibility that Pope Francis put on hold following talks in a similar meeting in 2019.
It even appears to suggest that the Church should be understanding towards those in polygamous relationships.
The synod has been in preparation for two years, during which Catholics around the world were asked about their vision for the Church. A first session will be held this October and a second in October 2024.
The document, known by its Latin title Instrumentum Laboris, includes suggestions for reflections and discussions for the delegates stemming from the consultations.
After the synod, the pope writes what is known as an Apostolic Exhortation, an official document setting out his views on which, if any, of its recommendations should be taken up. This is likely to come some months after the second session.
One "question for discernment" in the document reads:
"How can we create spaces where those who feel hurt by the Church and unwelcomed by the community feel recognised, received, free to ask questions and not judged?
"... what concrete steps are needed to welcome those who feel excluded from the Church because of their status or sexuality (for example, remarried divorcees, people in polygamous marriages, LGBTQ+ people, etc.)?"
The Church teaches that same-sex attraction is not a sin but homosexual acts are. It forbids polygamy but the practice is quietly tolerated in some parts of Africa for converts who already have more than one wife.
"We have no agenda. There was no conspiratorial meeting among cardinals about how we can add progressive points to the Church," Luxembourg Archbishop Jean-Claude Hollerich, told a news conference in response to a question about whether the document was imbalanced.
"This was a listening experience," he said. Other speakers said it should not be taken for granted that any Church teachings on sexual morality would change because of the consultation.
GREATER ROLE FOR WOMEN
One section of the document was dedicated to women, a topic expected to be of major attention at the month-long gathering in October following Francis' decision in April to allow women delegates to vote at the assembly for the first time.
"What concrete steps can the Church take to renew and reform its procedures, institutional arrangements and structures to enable greater recognition and participation of women, including in governance, decision-making processes ...?" it said.
Last year Francis he introduced a landmark reform that will allow any baptised lay Catholic, including women, to head most Vatican departments under a new constitution for the Holy See's central administration.
He also named three women to a previously all-male committee that advises him in selecting the world's bishops.
The document said most of the local responses called for the question of women becoming deacons to be considered.
Deacons, like priests, are ordained ministers, and must be men in today's Church. They may not celebrate Mass, but they may preach, baptise and conduct wedding and funeral services and run a parish with the permission of a bishop.
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| SSPX Priest: 'My Conviction is that Novus Ordo Priests are Not Validly Ordained' |
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Posted by: Stone - 06-21-2023, 08:07 AM - Forum: New Rite Sacraments
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From gloria.tv June 21, 2023:
SSPX Priest: 'My Conviction is that Novus Ordo Priests are Not Validly Ordained' (June 18, 2023)
This is a short excerpt of a sermon given by Fr. Michael Johnson, SSPX, in which he states that it is his personal conviction that Novus Ordo ordinations (that is, ordinations conferred in the Roman rite of Paul VI of 1968) are invalid.
The sermon was delivered on Sunday, June 18, 2023, at Our Lady Help of Christians Church in Garden Grove, California.
The full video of the entire Mass with sermon is available from the official YouTube channel of the church:
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| IMF working on global central bank digital currency platform |
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Posted by: Stone - 06-21-2023, 08:00 AM - Forum: Global News
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IMF working on global central bank digital currency platform
![[Image: 7NHUZLMCTFOTJLJULBERS72LL4.jpg]](https://www.reuters.com/resizer/nfzLyM6Sq8GpFTo9Smc8uWMLg0I=/960x0/filters:quality(80)/cloudfront-us-east-2.images.arcpublishing.com/reuters/7NHUZLMCTFOTJLJULBERS72LL4.jpg)
The International Monetary Fund (IMF) logo in Washington, United States, September 4, 2018. REUTERS/Yuri Gripas/File Photo
RABAT, June 19 (Reuters) - The International Monetary Fund (IMF) is working on a platform for central bank digital currencies (CDBCs) to enable transactions between countries, IMF Managing Director Kristalina Georgieva said on Monday.
"CBDCs should not be fragmented national propositions... To have more efficient and fairer transactions we need systems that connect countries: we need interoperability," Georgieva told a conference attended by African central banks in Rabat, Morocco.
"For this reason at the IMF, we are working on the concept of a global CBDC platform," she said.
The IMF wants central banks to agree on a common regulatory framework for digital currencies that will allow global interoperability. Failure to agree on a common platform would create a vacuum that would likely be filled by cryptocurrencies, she said.
A CBDC is a digital currency controlled by the central bank, while cryptocurrencies are nearly always decentralised.
Already 114 central banks are at some stage of CBDC exploration, "with about 10 already crossing the finish line", she said.
"If countries develop CDBCs only for domestic deployment we are underutilizing their capacity," she added.
CBDCs could also help promote financial inclusion and make remittances cheaper, she said, noting that the average cost of money transfers stands at 6.3% amounting to $44 billion annually.
Georgieva stressed that CBDCs should be backed by assets and added that cryptocurrencies are an investment opportunity when backed by assets, but when they are not they are a “speculative investment.
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| United Nations Planning Digital ID Linked To Bank Accounts |
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Posted by: Stone - 06-20-2023, 08:45 AM - Forum: Socialism & Communism
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United Nations Planning Digital ID Linked To Bank Accounts
![[Image: antonio-guterres-un-digital-id-bank-acco...k=_lP2mJwh]](https://assets.zerohedge.com/s3fs-public/styles/inline_image_mobile/public/inline-images/antonio-guterres-un-digital-id-bank-account.jpg?itok=_lP2mJwh)
ZH | JUN 20, 2023
Authored by Frank Bergman via SlayNews.com,
The United Nations (UN) is planning to introduce a global digital ID system that is linked to individuals’ bank accounts.
The plan, which is similar to the system developed by the World Economic Forum (WEF), is outlined in three new policy briefs from the UN titled, “A Global Digital Compact, Reforms to the International Financial Architecture, and The Future of Outer Space Governance.”
The goal of the briefs is to advance UN Secretary-General Antonio Guterres’s “vision for the future.”
Officially titled “Our Common Agenda,” Guterres’ “vision” should be given the green light in September 2024 during an event dubbed, “The Summit for the Future.”
From the report:
Quote:Digital IDs linked with bank or mobile money accounts can improve the delivery of social protection coverage and serve to better reach eligible beneficiaries.
Digital technologies may help to reduce leakage, errors and costs in the design of social protection programmes.
Not unlike their unofficial counterparts over at the WEF, the UN also speaks about basically regulating the global digital future.
The unelected organization uses phrases such as “international cooperation” and “many stakeholders” who will “advance principles, objectives, and actions” to describe this globalist agenda.
The UN describes this goal as “an open, free, secure and human-centered digital future.”
The digital future as envisaged by these groups is going to be quite the opposite of open, free, or human-centric, however.
As far as the UN’s “vision” for a future global financial system, it is supposed to be harmonized with the 2030 Agenda for Sustainable Development.
It would be governed by something called “the apex body” that is yet to be set up.
The key actors here would be the UN chief, as well as the Group of 20, the Economic and Social Council, and “heads of international financial institutions.”
Within this, the UN sees “visions” of “a Global Digital Compact.”
Essentially, the objective is to have people, devices, and entities, all tied up in a connected network that could apparently be centrally administered, seemingly by unelected bureaucrats.
When those planning this future scheme worry about any negative impact, they never see it as potentially affecting everyone – but only “civil society (…) or selected groups excluded from social benefits.”
Meanwhile, the WEF has just partnered with a leading biometrics company to advance its own agenda to digitize humanity.
Swedish biometrics company Fingerprint Cards has taken a big step into the WEF’s New Champions Community, an assembly of mid-sized enterprises.
The WEF is keen to promote biometric forms of digital ID and claims the technology would serve as a steward of “social inclusion.”
The New Champions Community’s schedule includes a meeting in Tianjin, China from June 27 to 29 during the WEF Summer Davos gathering.
Charles Burgeat, Senior Vice President of Strategy at Fingerprint Cards, imparted what he thought was a nugget of wisdom:
Quote:“As a proud member of the WEF New Champions Community program, we want to be recognized as a purpose-driven company that contributes positively to the changes needed to operate in the new digitalized world.
“By joining this Community, we look forward to brainstorming and exchanging ideas with peers, and bring our expertise of the biometrics industry.”
Fingerprint Cards faced choppy waters in Q1 of 2023, posting a loss of 70 million Swedish krona ($6.4 million) on a revenue of SEK 117 million ($10.8 million), Biometric Update reported.
However, the firm plowed forward, achieving key milestones, including integrating its fingerprint biometrics in 700 Android smartphones and shipping 1 million biometric sensor modules for payment cards.
Xiaomi’s Redmi K60 secured the distinction of being the first smartphone boasting Fingerprint Cards’ under-display tech.
Xiaomi is a Chinese tech company.
The WEF, already well-versed in the digital tapestry of biometrics, continues to champion the sector.
The organization previously inducted Yoti into an associated coalition.
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| Indonesian Bishop blesses syncretist crucifix |
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Posted by: Stone - 06-20-2023, 08:34 AM - Forum: Vatican II and the Fruits of Modernism
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“This new faith, it is a new religion. It is a protestant religion. That is a fact! How is it possible that the Pope gives the authorization to this change? How is it possible that the Pope can sign this constitution [on liturgical change]? It is a deep mystery.” (Archbishop Lefebvre, Conference, May 11, 1976)
“My dear friends, you continue to represent the true Church, the Catholic Church. I think you need to he convinced of this: You really represent the Catholic church! I don’t say there is no Church outside of us, it’s not about that. But recently, we are told that it was necessary that the Tradition enter into the visible Church. I think a very, very serious mistake is committed here. Where is the visible Church? The visible Church is recognized by the marks that have always been given to visibility: One, Holy, Catholic, and Apostolic. I ask: Where are the true marks of the Church? Are they more evident in the official Church (this is not the visible church, it is the official church) or in us, in what we represent, what we are? Clearly we are the ones who preserve the Unity of the Faith which disappeared from the official church. One bishop believes in this, the other not, faith is different, their catechisms contain abominable heresies. Where is the unity of the Faith in Rome?” (Archbishop Lefebvre, Econe, Sept. 9, 1988)
✠ ✠ ✠
Indonesian Bishop blesses syncretist crucifix
![[Image: B042-Ind-1.jpg]](https://traditioninaction.org/RevolutionPhotos/Images(B-001-100)/B042-Ind-1.jpg)
TIA | June 18, 2023
In preparation for Indonesian Youth Day - IYD - to take place this June 26-30, 2023, the Purwokerto Diocese made a cross to be carried by its youth in ceremonies during that gathering.
The cross, first row below, represents a dancing Christ wearing an Indonesian hat - blangkon - and yellow shawl. The crucifix is set upon a shield with four groups of symbols, roughly taken from the Coat of Arms of Bishop Christophorus Tri Harsono, the Ordinary of Purwokerto in Central Java.
On May 18, 2023, this crucifix was present at the Ascension Day Mass in Christ the King Cathedral in Purwokerto, and blessed by its Bishop, above and below second to fourth rows.
During that Mass members of the local clergy, fourth row, explained the symbolism of the diverse parts as follow:
The dancing Christ is executing steps of the Lenger dance, a remnant from the Hindu cultural heritage used to worship the goddess Durga, the goddess of fertility. When Hinduism arrived in Java, it made a syncretist action and assumed the dance in honor of Dewi Siri, the local goddess of fertility. This dance is used to thank the pagan gods for good harvests, for cleansing rituals and to ask their protection.
The hat represents the encounter of the Big Universe and the Small Universe, and is a symbol of harmony and the openness to other religions.
The yellow shawl represents the glory of human dignity that must be fought for and respected. It likewise represents warmth, peace and love “in our relationship with Allah; we find the warmth of love, protection and comfort together with Allah.”
The syncretist character of this crucifix as well as the lack of respect for Our Lord crucified reflected in this dancing Christ caused strong reactions of protest among many Catholics in Indonesia, which obliged the Diocese, through its IYD Commission, to renounce its use for the coming youth meetings.
Nonetheless, the fact remains that it had full support of the Purwokerto Diocese as well as of its entire clergy.
Second to last row, the youth delegation to IYD poses with the syncretist crucifix. Last row, Bishop Christophorus Tri Harsono with his coat of arms.
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| WEF Wants 75% Fewer Private Car Owners By 2050 |
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Posted by: Stone - 06-19-2023, 09:31 AM - Forum: Great Reset
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Climate Authoritarianism: WEF Wants 75% Fewer Private Car Owners By 2050
ZH | JUN 18, 2023
The climate change boondoggle acts as a mechanism for all kinds of social, economic and political changes that could greatly diminish the freedom and financial survival of the average person.
As the world witnessed with the covid pandemic, global institutions working with governments and corporations are happy to hype up false threats and inspire public hysteria if they think they can use that rising fear to whittle away our individual rights. The hype over “greenhouse emissions” is no exception.
The vast majority of climate and carbon policies appear to be aimed at the west, and this is one of the reasons why we know the claims behind them are fake. China alone accounts for around 32% of all global carbon emissions, with the US accounting for only 14% and the EU accounting for around 8%. Yet, think-tanks like the World Economic Forum and globalist havens like the UN are hyperfocused on the US and Europe while China does as it pleases.
Why? Perhaps because the Chinese population is already well under control and there is no need to use climate fear as a weapon to subdue them? In any case, the greenhouse gas issue is superfluous because there is zero evidence of a causation relationship between carbon emissions and global warming. Even the evidence of correlation is highly suspect. And, if you ask any climate alarmist where there is proof of the “climate crisis” they always rant about, they will predictably point to normal weather events (or wildfires) which have been common since human records started.
We have been hearing a lot lately about efforts to diminish or ban natural gas stoves in the US, to throttle agricultural production in Europe and to restrict meat in the public diet, but the most pervasive carbon restrictions are planned for cars and private transportation. The WEF has recently published a blueprint for reducing individual car ownership by 75% by the year 2050.
The white paper, titled 'Benchmarking the Transition to Sustainable Urban Mobility' establishes various guidelines for shifting the majority of the human population over to mass transportation within compact “smart cities.” The WEF also suggests that over 70% of all people will have to live in these smart cities by 2050 – Currently, 45% of the world lives in rural areas, requiring another 15% of the population to be forced into cities in the next couple decades. Not only that, but 2nd and 3rd tier cities would have to be combined into single homogenized networks. In other words, megacities.
The WEF transportation agenda demands that out of over 2 billion car owners, 1.5 billion people will lose the option of personal transportation. That would leave only 500 million people in the world with the “privilege” of owning a vehicle.
Also keep in mind that the UN also wants net zero carbon emissions by 2050, which means no more gas powered vehicles in the next 25 years.
The WEF paper is awash in meaningless buzzwords covering “equity and inclusion” rhetoric as well as “sustainable development goals” and “stakeholder capitalism” terminology. Reading between the lines is necessary to understand the implications.
To summarize, transportation reduction is an extension of something called Shared, Electric and Automated Mobility (SEAM) Governance Framework, as well as net zero urban planning initiatives. By taking away people's cars, this forces the populace into smaller and smaller areas where mass transportation is available. These extremely concentrated population regions will be digitally connected and monitored by AI, with unprecedented surveillance measures and the government ability to centralize and dictate public movements, public power usage, public access to food and even public behavior.
All of this is sold as a trade off for Utopian convenience and security, when in reality it means the end of freedom as we know it. China has been acting as a beta test country for these measures, with the some of the largest smart city designs and surveillance grids in the world.
We know that the goal of deconstructing private transport is to herd people into increasingly more compact and oppressive cities, but how would a reduction of car ownership of this scale be accomplished?
Through a series of carbon regulations and inflation in prices. Carbon taxes will be used to make purchasing and maintaining a gas vehicle untenable, and inflation in prices of electric vehicles will mean only the wealthy class will be able to buy them. In this way, the establishment can argue that they “never banned cars,” they just created the economic conditions that forced most of the population to abandon personal ownership.
Once we examine net zero projects as a whole entity instead of just the pieces and parts, it becomes clear that these plans have nothing to do with saving the environment and the planet and everything to do with centralization of power.
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| St. Alphonsus Liguori: Daily Meditations for Third Week after Pentecost |
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Posted by: Stone - 06-18-2023, 04:42 AM - Forum: Pentecost
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Third Sunday After Pentecost
Morning Meditation
FEAST OF THE MOTHER OF PERPETUAL SUCCOUR
*The Feast of the Mother of Perpetual Succour is celebrated on the Sunday before the Feast of St. John the Baptist (June 24)
![[Image: 2201.jpg]](https://sensusfidelium.com/wp-content/uploads/2018/04/2201.jpg)
The Blessed Virgin Mary has earned the beautiful and glorious title of Perpetual Succour, not only by her valiant deeds, but also by her great sufferings. Truly Mary was that valiant woman who put forth her hands to strong things, even to be the helper, the consoler, the Perpetual Succour of the Man-God Himself. To her the divine Child ever turned for sympathy, succour, and a sweet refuge, and never did He do so in vain. Surely she who was able to help and succour and comfort the Omnipotent God Himself when He became weak for our sakes, will be able to comfort and succour His poor creatures.
I.
Truly Mary, God’s great Mother, performed valiant deeds. She was the valiant woman who put forth her hands to strong things to help even Him Who made the world, to assist Him Who sustains all creation, to succour and console Him Who was the joy of Heaven and earth, and to save Him Who was the world’s Saviour-this was holy Mary’s work, these were her valiant deeds to which she put forth her hands, and therefore it was she received from the Lord the fruit of her glorious deeds, and became for man what she had been for God Himself, a helper, a consoler, a Mother of Perpetual Succour. The Sacred Picture itself speaks better than words. In that awful representation of suffering and sorrow the Mother’s breast is the Child’s perpetual succour, for there we see He clings, clasping her hand with His trembling fingers, and finding comfort and succour in her sheltering arms. She clasps Him to her bosom, kisses away the tears, hushes Him to sleep in her arms to drown if possible, by sweet lullabies, the horrid sounds and sights of His Passion that in vision haunt and scare Him. It was to her, and to her alone, He ever and always turned for succour and sweet refuge, and never did He turn in vain. Thus, we may well say, did God place in Mary’s keeping Him in Whom were all human infirmities, that Child of Sorrows, so that she might learn from experience how to compassionate and succour poor humanity in us. And when she had proved her fitness, her skill, her tenderness in succouring and comforting the suffering Head, she was left to the suffering members of His mystical Body, to be to us what she had ever been to Him, a most sweet Comforter, a Mother of Perpetual Succour.
II.
Consider what conditions are required in us that Mary may be our Mother of Perpetual Succour. We must be her children that she may be our Mother. An enemy or a stranger will not dare to claim, or hope to expect what is bestowed only on faithful, loving children -a mother’s affection, tender care and succour. As Mary’s true and faithful children we should love her very much, and above all we should sympathise with her, remembering the bitter sorrows she had to undergo in order to become our Perpetual Succour. The very rocks of Calvary were rent asunder, and melted to pity for Mother and Son. But it was our sins inflicted all those wounds and sorrows. For the sins of my people have I struck him-(Is. liii. 8). “Each one of our sins,” says St. Alphonsus, “afflicted the soul of Jesus Christ more than Crucifixion and Death afflicted His body.” What, then, asks the Saint, must have been the sufferings of Jesus, as yet in His Mother’s arms, when He saw before Him the immense array of all the crimes of men for which He was to make satisfaction! As by our sins we had part in inflicting life-long sorrow on the Mother of the Saviour, we should offer her life-long sympathy and pity.
We should have a child’s confidence in our heavenly Mother, such indeed as her Child Jesus Himself had. As represented in the holy Picture, what childlike trust does Jesus repose in His holy Mother! In all His wants, and in the midst of the sorrows that were continually before Him, the Child Jesus ever turned to His Mother for comfort and succour. With the arms of His Mother guarding Him, and resting on her bosom, the weak and helpless Child becomes strong and valiant, and turning resolutely gazes on the awful vision of the instruments of His Crucifixion and Death, exclaiming with the Prophet: I am prepared for scourges.
All Mary’s children should have the same unfailing, childlike trust in her power. However weak we may be of ourselves, we shall be made strong and resolute against the attacks of hell; patient, generous, and victorious in the midst of temptations and sufferings, provided only we fail not in our confidence in our Mother of Perpetual Succour. “She well understands our miseries and dangers,” says St. Alphonsus, “and this most clement and sweet Lady, compassionates and succours us with a Mother’s love.”
Let us, then, have perpetual recourse to Mary to make sure of her Perpetual Succour. Constant recourse to Mary is a pledge of eternal salvation, but yet, alas! too often in past times have we fallen because we had not recourse to her. Sinners though we are, let us turn to Mary in spite of our unworthiness. “O sinner,” says St. Alphonsus, “whoever you are, do not despair, but have recourse to this Lady with the assurance of being succoured,” for, he says, “she is all eyes to pity and succour us in our necessities.”
Behold, then, I have recourse to thee, most holy Mary. I have lost my Father, but thou art my Mother who must enable me to find Him. In this my so great misfortune I call thee to my aid: do thou succour me. And this is the grace I now ask of thee, and I conjure thee as far as I know how and can to obtain it for me-namely, in the assaults of hell always to have recourse to thee and to say to thee: O Mary, help me! Mother of Perpetual Succour, suffer me not to lose my God! Amen.
Spiritual Reading
CORAM SANCTISSIMO
EIGHTEENTH VISIT
One day Jesus will be seated on a throne of majesty in the Valley of Josaphat; but now, in the Most Blessed Sacrament, He is seated on a throne of love. Did a king, to show his love for a poor shepherd, go and live in his village, how great would be the ingratitude of this peasant did he not go often to visit him, knowing the king’s wish to see him, and that for this purpose he had come to reside there!
Ah, my Jesus, for love of me Thou dwellest in the Sacrament of the Altar. Could I, then, do so, my desire would be to remain night and day in Thy presence. If the Angels, O my Lord, filled with astonishment at the love Thou bearest us, remain always around Thee, it is but reasonable that I, seeing Thee for my sake on this altar, should endeavour to please Thee, at least by remaining in Thy presence to praise the love and goodness Thou hast for me: I will sing praise to thee in the sight of the angels; I will worship towards thy holy temple, and I will give glory to thy name; for thy mercy and for thy truth-(Ps. cxxxvii. 1, 2).
O God, present in this Most Holy Sacrament, O Bread of Angels, O heavenly Food, I love Thee, but Thou art not, neither am I, satisfied with my love. I love Thee; but I love Thee too little. Do Thou, my Jesus, make known to me the beauty, the immense goodness which I love; make my heart banish from itself all earthly affections, and give place to Thy divine love. To fill me with Thy love, and to unite Thyself all to me, Thou descendest every day from Heaven on our altars; it is, then, but just that I should think of nothing else but of loving, adoring, and pleasing Thee. I love Thee with my whole soul, I love Thee with all my affections. If Thou be graciously pleased to make me a return for this love, increase my love, render its flames more ardent; that thus I may always love Thee more, and desire more and more to please Thee.
Ejac. Jesus, my Love, give me love!
AN ACT OF SPIRITUAL COMMUNION
My Jesus, I believe that Thou art truly present in the Most Holy Sacrament. I love Thee above all things, and I desire to possess Thee within my soul. Since I am unable now to receive Thee sacramentally, come at least spiritually into my heart. I embrace Thee as already there, and unite myself wholly to Thee; never permit me to be separated from Thee.
VISIT TO MARY
As poor sick persons, who on account of their miseries are abandoned by all, find shelter in the public hospitals, so also the most miserable sinners, although discarded by all, find protection in the mercy of Mary, by whom they are never rejected; for God has placed her in the world as a receptacle and, as St. Basil says, a public hospital for sinners. Hence St. Ephrem also calls her “the asylum of sinners.” Therefore, my Queen, if I have recourse to thee, thou canst not reject me on account of my sins; nay, even the more wretched I am, the greater is the claim which I have upon thy protection, since God has created thee as the refuge of the most miserable. Therefore, to thee I have recourse, O Mary; I place myself under thy mantle. Thou art the refuge of sinners; thou art, then, my refuge, the hope of my salvation. If thou reject me, to whom shall I have recourse?
Ejac. Mary, my refuge, save me!
Concluding Prayer
Most holy Immaculate Virgin and my Mother Mary, to thee, who art the Mother of my Lord, and Queen of the world, the advocate, the hope, the refuge of sinners, I have recourse today I, who am the most miserable of all. I render thee my most humble homage, O great Queen, and I thank thee for all the graces thou hast conferred on me until now, particularly for having delivered me from hell, which I have so often deserved. I love thee, O most amiable Lady; and for the love which I bear thee, I promise to serve thee always, and to do all in my power to make others love thee also. I place in thee all my hopes; I confide my salvation to thy care. Accept me for thy servant, and receive me under thy mantle, O Mother of Mercy. And since thou art so powerful with God, deliver me from all temptations, or rather obtain for me the strength to triumph over them until death. Of thee I ask a perfect love of Jesus Christ. From thee I hope to die a good death.
O my Mother, for the love which thou bearest to God, I beseech thee to help me at all times, but especially at the last moment of my life. Leave me not, I beseech thee, until thou seest me safe in Heaven, blessing thee, and singing thy mercies for all eternity. Amen. So I hope. So may it be.
Evening Meditation
THE PRACTICE OF THE LOVE OF JESUS CHRIST
XXXI.-HE THAT LOVES JESUS CHRIST SEEKS TO DETACH HIMSELF FROM EVERY CREATURE
I.
Anyone who would belong wholly to God must be free of all human respect. Oh, how many souls does this accursed respect keep far from God, and even separate them from Him for ever! For instance, if they hear mention made of some or other of their failings, oh, what do they not do to justify themselves, and to convince the world that it is a calumny! If they perform some good work, how industrious are they to circulate it everywhere! They would have it known to the whole world in order to be universally applauded. The Saints behave in a very different way; they would rather publish their defects to the whole world, in order to pass in the eyes of all for the miserable creatures which they really are in their own eyes; and, on the contrary, in practising any acts of virtue, they prefer to have God alone know of it; for their only care is to be acceptable to Him. It is on this account that so many of them were enchanted with solitude, mindful, as they were, of the words of Jesus Christ: But when thou dost alms, let not thy left hand know what thy right hand doth-(Matt. vi. 3-5). And again: But thou, when thou shalt pray, enter into thy chamber; and having shut the door, pray to thy Father in secret-(Matt. v. 6). But of all things, self-detachment is most needful; that is, detachment from self-will. Only once succeed in subduing yourself, and you will easily triumph in every other combat. “Vince teipsum -Conquer thyself,” was the maxim which St. Francis Xavier inculcated on all. And Jesus Christ said: If anyone will come after me, let him deny himself -(Matt. xvi. 24). Behold in a few words all that we need practise to become saints; to deny ourselves, and not to follow our own will: Go not after thy lusts, but turn away from thy own will-(Ecclus. xviii. 30). And this is the greatest grace, said St. Francis of Assisi, that we can receive from God: the power, namely, to conquer ourselves by denying self-will.
II.
St. Bernard writes that if all men would resist self-will, none would ever be damned: “Let self-will cease, and there will be no hell.” The same Saint writes that it is the baneful effect of self-will to contaminate even our good works: “Self-will is a great evil, since it renders thy good works no longer good.” As, for instance, were a penitent obstinately bent on mortifying himself, or on fasting, or on taking the discipline against the will of his director; we see that this act of penance, done at the instigation of self-will, becomes very defective. Unhappy the man that lives the slave of self-will, for he shall have a yearning for many things and shall not possess them; while, on the other hand, he will be forced to undergo many things distasteful and bitter to his inclinations: From whence are wars and contentions among you? Are they not hence, from your concupiscences which war in your members? You covet, and have not-(James iv. 1, 2). The first war springs from the appetite for sensual delights. Let us take away the occasion; let us mortify the eyes; let us recommend ourselves to God, and the war will be over. The second war arises from the covetousness of riches: let us cultivate a love of poverty, and this war will cease. The third war has its source in ambitiously seeking after honours: let us love humility and the hidden life, and this war, too, will be no more. The fourth war, and the most ruinous of all, comes from self-will. Let us practise resignation in all that happens to us, and the war will cease. St. Bernard tells us that whenever we see a person troubled, the origin of his trouble is nothing else than his inability to gratify self-will. “Whence comes disquiet,” says the Saint, ” except that we follow self-will?” Our Blessed Lord once complained of this to St. Mary Magdalen de Pazzi, in these words: “Certain souls desire My Spirit, but after their own fancy; and so they become incapable of receiving it.”
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| Don’t Call Protestants Christians |
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Posted by: SAguide - 06-15-2023, 04:20 PM - Forum: General Commentary
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Please, Don’t Call Protestants Christians
Marian T. Horvat, Ph.D.
![[Image: M013_PiusIX.jpg]](https://www.traditioninaction.org/religious/religiousimages/M013_PiusIX.jpg)
Pius IX: “He who abandons the Chair of Peter is falsely persuaded that he is in the Church of Christ”
It is very common today to hear Catholics call a Protestant “a Christian,” or even, “a good Christian.” In the United States, it was already a practice before Vatican II because of the tendency of American Catholics to accommodate Protestantism, whose tonus dominated the social and business spheres. Then, there was the question of adaptation as prominent Protestants joined the Catholic faith, or Catholics entered into marriages with Protestants. It was just easier to call everyone “Christian.” Supposedly it underplayed differences. It was meant to create the impression that Catholics and Protestants were cousins in one big, happy family. Pope Leo XIII condemned this tolerance toward Protestantism under the name of Americanism, the heresy of Americanism, to be more precise.
After Vatican II, needless to say, the practice of calling Protestants Christians has snowballed, with the official conciliar documents assuming this same impropriety. Hence, the Holy See, Prelates and priests have made its use as widespread as possible. Accommodation to Protestantism in our days has reached such a point that some Catholics, to distinguish between Catholics and their Protestant “separated brethren,” call themselves Catholic Christians. A redundancy if I've ever heard one. Only Catholics can be true Christians. No one who dissents from the Roman Catholic Church can be a Christian. The terms are synonymous.
Every time I hear the term Christian used for Protestants, I cringe. Its usage clearly nourishes a trend toward a dangerous religious indifferentism, which denies the duty of man to worship God by believing and practicing the one true Catholic Religion. It is an implicit admission that those who deny the one Faith can nonetheless be Christians, that is, be in the Church of Christ. Inherently it leads to the progressivist notion that men can be saved in any religion that accepts Christ as Savior. A “good Lutheran,” a “good Anglican,” a “good Presbyterian – what does it matter so long as they are good people and sincerely love Christ?
Regardless of who is applying this usage today, I want to stress that it is at variance with the entire tradition of the Catholic Church until the Council. To consider heretics as Christians is not the teaching of the Church.
Before Vatican II, the Magisterium was always very clear: It is not a matter of an individual’s character or traits. No one can be in the Church of Christ without professing the ensemble of the truths of Catholic Faith, being in unity with the Chair of Peter and receiving the same Seven Sacraments. The only Christian is one who accepts Our Lord Jesus Christ and the Church he established. Who can have God for Father and not accept the Church for Mother? (Pope Pius IX, Singulari quidem of March 17, 1856) Who can accept the spouse Christ, and not his mystical bride the Church? Who can separate the Head, the only begotten Son of God, from the body, which is His Church? (Pope Leo XIII, Satis cognitum of June 29, 1896). It is not possible.
In short, only those who profess the one Catholic Faith and are united with the Mystical Body of Christ are members of the Church of Christ. And only those members can legitimately bear the title of honor of Christian.
The Protestant sect started as a revolt, protesting the Church of Christ and, pretending to accept Christ without Peter, the authority He established on earth. With this split, they left the Church and became heretics. This used to be clearly said and understood, without sentimental fear of offending one’s neighbors or relatives: A Protestant is a heretic because he severed himself from the Body of the Church. He is not a Christian, and certainly not a “good Christian.”
Scriptures confirm this truth
My friend Jan thought I was being too severe on this topic. “You’re making a mountain out of a molehill,” she said. “Don’t Scriptures teach us to love our neighbor and not be judgmental?”
It is the same old post Vatican II story, claiming that it is “judgmental” to correct bad practices and false teachings and arguing with disputable interpretations of Scriptures.
Well, despite these subjective interpretations, the inspired words of Scriptures provide an unambiguous defense that the custody of the vineyard has been committed by Christ to the Catholic Church alone. Let me quote just a few verses:
- “He who hears you (Peter) hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me (Lk 10:16).” It could not be clearer: the Protestant who rejects the head, rejects Christ himself, and should not be granted the name Christian.
- Christ establishes one Church with a single head: “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matt 16:19).
- St. Paul is severe in his condemnation of false teachers, e.g. Protestants: “If any man preaches any other Gospel unto you than that ye have received, let him be accursed” (Gal 1: 9).
- In another passage he instructs Catholics to remove themselves from the bad society of non-Catholics: “And we charge you, brethren, in the name of Our Lord Jesus Christ that you withdraw yourselves from every brother walking disorderly and not according to the Tradition which they have received of us” (2 Thess 3:6).
- The Apostle St. John forbade any intercourse with heretics: “If any man come to you and bring not this doctrine, receive him not into the house or welcome him” (2 Jo 1:10)”
Holy Scriptures are clear on the point that only those who belong to the one Church founded by Christ, the Catholic Church, can rightfully be considered Christians.
Popes reiterate this teaching
The traditional Papal Magisterium was also clear on this topic. Let me offer a few texts by way of exemplification.
Pius XII stated unequivocally: “To be Christian one must be Roman. One must recognize the oneness of Christ’s Church that is governed by one successor of the Prince of the Apostles who is the Bishop of Rome, Christ’s Vicar on earth” (Allocution to the Irish pilgrims of October 8, 1957). How is it possible to be clearer than this about those who can be called Christian?
Leo XIII makes it plain that separated members cannot belong to the same body: “So long as the member was on the body, it lived; separated, it lost its life. Thus the man, so long as he lives on the body of the [Catholic] Church, he is a Christian; separated from her, he becomes a heretic” (Encyclical Satis cognitum of June 29, 1896).
Emphasizing the fate of those who break away from the one Faith, he says: “Whoever leaves her [the Catholic Church] departs from the will and command of Our Lord Jesus Christ; leaving the path of salvation, he enters that of perdition. Whoever is separated from the Church is united to an adulteress” (ibid.). Certainly, they do not share with us the same title of Christian.
Pope Pius IX stated: “He who abandons the Chair of Peter on which the Church is founded, is falsely persuaded that he is in the Church of Christ” (Quartus supra of January 6 1873, n. 8).
In the Syllabus of Modern Errors, the proposition that Protestantism is nothing more than another form of the same true Christian religion was specifically condemned (Pius IX, n. 18)(1).
Therefore, there is only one Christian Church, the Catholic Church, and only those who belong to it should rightfully be called Christians.
How to fight Americanism?
Many persons ask me: What can I do to fight Progressivism? Others have requested: Give me some specific examples of how I can combat Americanism.
Let me offer one concrete way to fight in yourself the tendency toward accommodation with Protestantism.
When you catch yourself calling a Protestant a “Christian,” stop and correct yourself. Call him a Protestant. It is a way to affirm that you do not accept the Protestant errors and that you acknowledge it for the terrible thing it is: Protestants denied many Catholic dogmas and for this reason caused that first major crack in the unity of the Catholic Church that caused untold damage to Christendom and the perdition of those souls adhering to it.
It is a small thing, but by such small customs we as a people have been walking steadily toward religious indifferentism. It is time to set some roadblocks on that path. We should not veil in ambiguous terms our love for the ensemble of the Catholic Faith. The only true union possible for Catholics with Protestants is by their return to the one true Church of Christ, the Catholic Church. Only with such a return can they rightfully call themselves Christians.
![[Image: M013_perugino_pietro.jpg]](https://www.traditioninaction.org/religious/religiousimages/M013_perugino_pietro.jpg) Our Lord delivers the keys of His Church to St. Peter
Pietro Perugino, 15th century, Sistine Chapel
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| Abp. Viganò: Cdl. Gregory’s silence on DC ‘Pride Mass’ |
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Posted by: Stone - 06-15-2023, 06:07 AM - Forum: Archbishop Viganò
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Abp. Viganò: Cdl. Gregory’s silence on DC ‘Pride Mass’ a ‘betrayal of Christ’s teaching’
Archbishop Carlo Maria Viganò has urged the faithful to 'prayer, fasting, and penance' in 'atonement for the disrespect and sacrilege committed' at the 'Pride Mass' in Washington, DC.
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Archbishop Carlo Maria Viganò
Jun 14, 2023
Editor’s note: The following is a statement from Archbishop Carlo Maria Viganò regarding the “Pride Mass” being celebrated at Holy Trinity Catholic parish in Washington, D.C. on June 14, 2023.
(LifeSiteNews) — Today at Holy Trinity Parish, run by the Jesuits of Georgetown University in the Archdiocese of Washington, a Mass will be celebrated for “Catholic” activists of the LGBT movement.
For years – ever since he was Archbishop of Atlanta – Wilton Daniel Gregory has been abusing his power to promote the homosexual agenda, much to the scandal of the Catholic faithful. His monomaniacal fixation on the vice against nature earned him the sacred purple (i.e., the cardinalate) and appointment to the See of Washington, D.C., a worthy heir to McCarrick and Wuerl, thus confirming that betrayal of Christ’s teaching is regarded in Bergoglio’s Vatican as a prerequisite for an ecclesiastical career.
It is not surprising that Cardinal Gregory is a follower of James Martin, S.J., whose recent sacrilegious remarks on devotion to the Sacred Heart have aroused indignation in the ecclesial body and prompted the organization of a reparatory procession on June 16 at Dodger Stadium in Los Angeles.
It brings me great sorrow to learn that the clergy of the Archdiocese of Washington prefer to remain slavishly silent to this umpteenth sacrilege, in which the holy sacrifice is sacrilegiously used as a propaganda tool for a sin that cries out for vengeance before God, while the souls of so many poor sinners are confirmed in vice.
But even greater is the pain of seeing the Most Blessed Sacrament profaned – during the Octave of Corpus Christi and two days before the feast of the Most Sacred Heart of Jesus – by admitting to Communion people whom pastors should instead admonish and direct towards a path of true conversion and fidelity to God’s will.
Pastors led astray by homo-heresy should remember that, when they stand before the throne of God to be judged, they will have to give an account to Our Lord for the souls who, because of them, have been damned for eternity: souls for whom He shed His own blood on the Cross. By confirming these poor souls in mortal sin, they have usurped the authority of Christ and the authority of the Church for a purpose opposite to that which Christian charity demands, demonstrating thereby their own moral corruption, along with that of those who let them act undisturbed to scatter the flock entrusted to them.
I therefore unite myself spiritually with the holy rosary of reparation that has been organized in front of Holy Trinity parish, in the hope that this praiseworthy initiative may obtain forgiveness from Our Lord for the betrayal of His ministers, conversion for the souls led astray by these false shepherds, and atonement for the disrespect and sacrilege committed.
In this bleak landscape of apostasy and rebellion against the God’s commandments and the natural law, the aversion to Christ’s truth by these unfaithful priests should bring home to Catholics the gravity of the situation of the Church in the United States of America, moving them to prayer, fasting, and penance that the divine majesty may grant His Church holy shepherds inflamed with love for the Lord and for souls, and remove the servants of the Antichrist from the sacred precincts.
+ Carlo Maria Viganò, Archbishop
June 14, 2023
Infra Oct. Ss.mi Corporis et Sanguinis D.ni
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| Lawsuit: Password Company Bitwarden Fired Catholic Employee For Listing Pronouns As “Assigned By God |
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Posted by: Stone - 06-13-2023, 07:15 AM - Forum: General Commentary
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Lawsuit: Password Company Bitwarden Fired Catholic Employee For Listing Pronouns As “Assigned By God”
Bitwarden allegedly pressured the Catholic employee to list pronouns is his Slack profile in the name of "inclusivity," and he was fired for rejecting gender ideology.
![[Image: bitwarden-pronouns-1024x576.jpg]](https://reclaimthenet.org/wp-content/uploads/2023/06/bitwarden-pronouns-1024x576.jpg)
Reclaim the Net | June 12, 2023
A former software engineer for password manager Bitwarden says he was fired for putting “Assigned By God” as the “preferred pronoun” on his internal company profile and has filed a lawsuit against the company.
Bitwarden operates a password manager with an open-source framework, facilitating the creation and safekeeping of passwords.
Chad Scharf, who served as the vice president of software engineering at Bitwarden’s Jacksonville, Florida location, and was responsible for supervising fifty-one people, alleges that his termination was a violation of his Title VII rights against religious discrimination.
“Mr. Scharf is Catholic; at the very core of his religion is the doctrine that God created man in his own image, and created them male and female. This has been a Catholic doctrine for over two thousand years,” the lawsuit states.
“Mr. Scharf’s religious beliefs are that there are only two sexes and that gender cannot be changed, chosen, or manipulated. When pressured by the company to add pronouns to his Slack profile, he chose those in conformity with his religious belief: ‘Assigned by God.’”
The complaint alleges that Scharf was constantly pressured to add his pronouns to his employee profile on internal communications tool Slack as part of an “inclusivity initiative.”
The complaint states: “Mr. Scharf explained that he chose these pronouns because of his religious beliefs, which would not allow him to be silent in the face of the contrary ideology being advanced and encouraged by Bitwarden. Mr. Scharf explained that he could not speak untruthfully and against his beliefs and that Bitwarden’s policies and practices discriminated against his religion.”
The lawsuit alleges that Scharf was fired after he “requested accommodation for his religious beliefs and because he raised objections to Bitwarden’s ‘inclusivity’ initiative.”
The complaint also says that Bitwarden “refused to tolerate Mr. Scharf’s religious beliefs and practices.”
The legal justification for the lawsuit is religious discrimination and Scharf has already filed a charge of religious discrimination and retaliation on August 29, 2022, with the Florida Commission on Human Relations, which was dual-filed with the Equal Employment Opportunity Commission and his state law claims are benign reviewed by the Florida Department of Administrative Hearings.
Before his firing, the complaint alleges that Scharf’s employment record was “stellar” and that he “never had any negative feedback regarding his job performance or inter-personal relations with his colleagues.”
The lawsuit also suggests that Scharf was informed that he “could keep his faith at work but not show it,” and that Scharf, in internal writings, did not use the “preferred pronoun” of a potential employee.
From the complaint:
Quote:“CEO Michael Crandell contacted Mr. Scharf to inquire why he had not used the requested pronouns in the interview notes; Mr. Scharf explained that to do so would violate his religious convictions.”
Scharf was then fired. The complaint alleges that Bitwarden is “inclusive” of certain beliefs but was exclusive of Scharf’s religious beliefs when it terminated his employment.
Scharf’s attorney, Jennifer Vasquez, of Campbell Trohn Tamayo & Aranda, told Reclaim The Net, “Despite what many seem to believe, the law is not that ‘religious beliefs are protected until someone finds them offensive.’ Religious beliefs by their very nature cause offense to those outside of the religion – precisely why our federal and state laws protect religious belief.”
Vasquez told Reclaim The Net: “Per the Supreme Court, religious beliefs are not merely to be tolerated but must receive ‘favored treatment’ in the workplace. One employee’s feeling offended, harassed, or unsafe just because another employee has stated his religious beliefs does not overcome these legal protections. All religions are protected, but recently discrimination against Christians has been on the rise – not an unexpected outcome of the sudden explosion of companies advocating gender ideology, a belief system at enmity with ancient Christian doctrine.”
Scharf’s lawsuit argues that Bitwarden’s pressure to compel speech that is counter to a person’s religious beliefs, in the name of “inclusivity” is an attempt to get them to undermine their religion.
Vasquez further told Reclaim The Net that “Mr. Scharf was ultimately fired for refusing to yield his Catholic beliefs to gender ideology.”
Bitwarden ignored a request for comment.
We obtained a copy of the lawsuit for you here.
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