Quote:Anthony Mary Zaccaria was born of a noble family at Cremona in Lombardy, and even in childhood gave signs of his future sanctity. He was early distinguished for his virtues, piety towards God, devotion to the Blessed Virgin, and especially mercy towards the poor, in order to relieve whom he more than once gave his own rich clothing. He studied the humanities at home, and then went to Pavia for philosophy and Padua for medicine, and easily surpassed his contemporaries both in purity of life and in mental ability. After gaining his degree he returned home, where after understanding that God called him to the healing rather of souls than of bodies, he gave himself earnestly to sacred studies. Meanwhile he never ceased to visit the sick, instruct children in Christian doctrine, and exhort the young to piety and the elders to reformation of their lives. While saying his first Mass after his ordination, he is said to have been seen by the amazed congregation in a blaze of heavenly light and surrounded by angels. He then made it his chief care to labor for the salvation of souls and the reformation of manners. He received strangers, the poor and afflicted, with paternal charity, and consoled them with holy words and material assistance, so that his house was known as the refuge of the afflicted and he himself was called by his fellow-citizens an angel and the father of his country.

Thinking that he would be able to do more for the Christian religion if he had fellow-laborers in the Lord’s vineyard, he communicated his thoughts to two noble and saintly men, Bartholomew Ferrari and James Morigia, and together with them founded at Milan a society of Clerks Regular, which from his great love for the apostle of the Gentiles, he called after St. Paul. It was approved by Clement VII, confirmed by Paul III, and soon spread through many lands. He was also the founder and father of the Angelic Sisters. But he thought so humbly of himself that he would never be Superior of his own Order. So great was his patience that he endured with steadfastness the most terrible opposition to his religious. Such was his charity that he never ceased to exhort religious men to love God and priests to live after the manner of the Apostles, and he organized many confraternities of married men. He often carried the cross through the streets and public squares, together with his religious, and by his fervent prayers and exhortations brought wicked men back to the way of salvation.

It is noteworthy that out of love for Jesus crucified he would have the mystery of the cross brought to the mind of all by the ringing of the bell on Friday afternoon about vesper time. The holy name of Christ was ever on his lips, and in his writings, and as a true disciple of St. Paul, he ever bore the mortification of Christ in his body. He had a singular devotion to the Holy Eucharist, restored the custom of frequent communions, and is said to have introduced that of the public adoration of Forty Hours. Such was his love of purity that it seemed to restore life even to his lifeless body. He was also enriched with the heavenly gifts of ecstasy, tears, knowledge of future things, and the secrets of hearts and power over the enemy of mankind. At length, after many labors, he fell grievously sick at Guastalla, whither he had been summoned as arbitrator in the cause of peace. He was taken to Cremona, and died there amid the tears of his religious and in the embrace of his pious mother, whose approaching death he foretold. At the hour of his death, which took place on the third of the Nones of July, 1539, when he was thirty-six years of age, he was consoled by a vision of the apostles, and prophesied the future growth of his Society. The people began immediately to show their devotion to this saint on account of his great holiness and of his numerous miracles. The cult was approved by Leo XIII, who solemnly canonized him on Ascension Day, 1897.

Quote:EXPLANATION. The apostle here teaches that in consequence of our baptism we are made members of Christ's body, and must, therefore, die to sin; as Christ by His death died to physical life, but has risen again, so must we bury sin, by constant renewal of baptismal vows, and by self-mortification rise to a Christian life. As members of Christ's body we should in a spiritual manner imitate Him. As He permitted His body to be nailed to the cross to atone for our sins, so should we crucify our corrupt nature by self-denial, and as He after His Resurrection lives always, because having risen He dieth no more, so we, risen from the death of sin, should lead a pious life conformable to that of Christ.

ASPIRATION. I trust, O Lord Jesus, that by the merits of Thy passion I have risen from the death of sin: grant me Thy grace, that as Thou diest no more by sin, but live for God, according to Thy law.

Quote:Pope Leo the Second was a Sicilian. He was learned in sacred and profane letters, as also in the Greek and Latin tongues, and was moreover an excellent musician. He rearranged and improved the music of the sacred hymns and psalms used in the Church. He approved the acts of the sixth General Council, which was held at Constantinople, under the Presidency of the legates of the Apostolic See, in the presence of Emperor Constantine, the patriarchs of Constantinople and Antioch, and one hundred and seventy bishops: Leo also translated these said acts into Latin.

It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that there is in Christ only one Will and one Operation. Leo broke the pride of the Archbishops of Ravenna, who had puffed themselves up, under the power of the Exarchs, to set at naught the power of the Apostolic See. Wherefore, he decreed that the elections of the clergy of Ravenna should be nothing worth, until they had been confirmed by the authority of the Bishop of Rome.

He was a very father to the poor. Not by money only, but by his deeds, his labors, and his advice, he relieved the poverty and loneliness of widows and orphans. He was leading all to live holy and godly lives, not by mere preaching, but by his own life, when he fell asleep in the Lord, having sat as Pope, nine months and twenty-seven days, and was buried in the church of Saint Peter, the fourth of the kalends of July. In the month of June, he held one ordination, whereat he ordained nine priests, three deacons, and twenty-three bishops, for divers places.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:The Church introduces us into the depth of the Mystery. What she has just been reading to us is but the explanation of that word of Elizabeth’s which sums up the whole of today’s feast: when they voice sounded in mine ear, the infant in my womb leaped for joy. O Voice of Mary, voice of the turtle, putting winter to flight, and announcing spring-tide flowers and fragrance! At this sweet sound, John’s soul, a captive in the darkness of sin, casts off the badge of slavery, and suddenly developing germs of highest virtues, appears beauteous as a bride decked in nuptial array: and therefore, how Jesus hastes unto this well-beloved soul! Between John and the Bridegroom, oh! what ineffable outpourings! what sublime dialogues pass between them, from womb to womb of Mary and Elizabeth! Admirable Mothers! Sons yet more admirable! In this happy meeting, the sight, the hearing, the voice of the Mothers belong less to themselves than to the blessed fruit each bears within her; thus their senses are the lattices through which the Bridegroom and Friend of the Bridegroom see one another, understand one another, speak one to the other!

The animal man, it is true, understands not this language. Father, the Son of God will soon exclaim: I give thee thanks for that thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Let him, therefore, that hath ears to hear, hear; but, Amen I say unto you, unless ye become as little children, ye shall not enter into the kingdom of heaven, nor know its mysteries. Wisdom shall nevertheless be justified by her children, as the Gospel says. The simple-hearted in quest of light, with all the straightforwardness of humility, let pass unheeded those mocking flickers that sport across the marshes of the world; they know right well that the first ray of the Eternal Sun will disperse these thin phantoms, leaving sheer emptiness before those who run in pursuit of them. For their part, these wise little ones already feed upon that which eye hath not seen, nor ear heard, having a foretaste, here below, of eternal delights.

Ineffably is John the Baptist experiencing all this. Accosted by the divine Friend who has been beforehand in seeking him, his soul at once awakens to full ecstasy. Jesus, on his side, is now making His first conquest; for it is to John, that is first addressed amongst all creatures (Mary of course excepted) the sacred Nuptial-song uttered in the Soul of the Word made Flesh, making His divine Heart throb with emotion. Yes, it is today (our Epistle tells us so), that in concert with the Magnificat, the divine Canticle of Canticles is likewise inaugurated, in the entire acceptation that the Holy Ghost wishes to give it. Never more fully than on this happy day shall the sacred ravishments of the Spouse be justified; never shall they find a more faithful response! Let us warm ourselves at these celestial fires; let us join our enthusiasm to that of Eternal Wisdom who makes His first step, this day, in His royal progress towards mankind. Let us unite with our Jesus in imploring the Precursor at last to show himself. Were it not ordered otherwise from on High, his inebriation of love would verily have made him at once break down the wall that held him from appearing, then and there, to announce the Bridegroom. For well knows he that the sight of his countenance, preceding the Face of the Lord Himself, will excite the whole earth to transports; he knows that his own voice will be sweet when once it has become the organ of the Word calling the Bride unto Him.

Quote:Mary, having learned from the archangel that Elizabeth was about to become a mother, is preoccupied with the thought of the services that will soon be needed by her cousin and the infant; she, therefore, starts at once on her journey across the mountains, amidst which stands the house of Zachary. Thus does the charity of Christ act, thus does it press, when it is genuine. There is no state of soul, in which under the pretext of more exalted perfection, the Christian may be allowed to forget his brethren. Mary had just contracted the highest union with God; and our imagination might perhaps be inclined to picture her, as it were, in a state of powerlessness, lost in ecstasy during these days in which the Word, taking Flesh of her flesh, is inundating her in return with the floods of his Divinity. The Gospel, however, is explicit on this subject: it particularly says that it was in those days even, that the humble Virgin, hitherto quietly hid in the secret of the Lord’s face, rose up to devote herself to all the bodily as well as the spiritual needs of a neighbor in such condition. Does that mean to say that works are superior to prayer, and that contemplation is not the better part? No, certainly not; for indeed never did Our Lady so directly and so fully adhere to God with her whole being as at this very time. But the creature when he has attained the summits of the unitive life, is all the more apt and fitted for exterior works, inasmuch as no lending of himself thereto, can distract him from the immovable center wherein he is fixed.

A signal privilege is this, resulting from that division of the spirit and the soul, to which all attain not, and which marks one of the most decisive steps in the spiritual life; for it supposes a purification of man’s entire being so perfect, that in very truth he is no other than one spirit with the Lord; it entails so absolute a submission of the powers, that without clashing one with the other, they yield, each in its particular sphere, obedience simultaneously to the divine breathing.

So long as the Christian has not yet crossed this last defile, defended with such obstinacy by nature to the last, so long as he has not yet won that holy liberty of the children of God, he cannot possibly turn to man, without, in some way, quitting God. Not that he ought, on that account, to neglect his duties towards his neighbor, in whom God wishes us to see no other than Himself; but, nevertheless, blessed is he who (like Mary) loses naught of the better part, the whole he attends to his obligations towards others! Yet how few are such privileged souls! and what a delusion it is to persuade ourselves to the contrary!

We shall return to these thoughts on the day of Our Lady’s triumphant Assumption; but the Gospel to which we have just been listening makes it a duty for us, even now, to draw the attention of the reader to this point. Our Lady has especially on this feast a claim to be invoked as the model of those who devote themselves to works of mercy; and if to all it is by no means given to keep their spirit, at the same moment, more than ever immersed in God, all, nevertheless, ought constantly to strive to approach, by the practice of recollection and divine praise, to those luminous heights whereon their queen shows herself, this day, in all the plenitude of her ineffable perfections.