Quote:“Our Fraternity absolutely rejects sharing these reasonings. We want to remain attached to Rome, to Saint Peter’s Successor; even though we reject his liberalism because of the Fidelity to their Predecessors. We are not afraid today to say it respectfully but firmly, as Saint Paul did in front of Saint Peter.

That is why, far from rejecting the prayers for the Pope, the more we increase our prayers and we plead the Holy Spirit to illuminate him and strengthen him in the support and defense of the Faith.

In consequence, it cannot be tolerated that the members, priests, brothers, sisters, oblates of the Priestly Fraternity of Saint Pius X (F.S.S.P.X.) reject praying for the Pope and assert that all the masses of the Novus Ordo are invalid”.

Quote: “I wanted to write this article so that everybody knows, including the parishioners, what is the position of the Fraternity. So the parishioners know that if one of our priests preaches that there is no Pope, he does not preach in accordance to what the Fraternity thinks”.

Quote:“I have always put on guard the parishioners about the vacancy of the Seat of Peter, for instance. Then they say, if the Mass is good, then we can go to Mass. Of course there is the Mass. This is a good thing; although one has to consider that there is also the preaching, there is also the environment, the conversations, before and after, the contacts. All of which makes one gently and gradually changes ones thought. All this is then a real danger and that is why in a general way, I estimate that all this forms one whole. One does not only go to Mass, in fact, one attends the whole environment”.

Quote:“It is licit to the parishioners to go to all traditional Masses (also celebrated “non una cum”) because it is the Minister who answers to God about his decisions, meanwhile the parishioners must only answer if they have observed the Third Commandment: “Sanctify the Feasts”.”

Quote:“If I went to discuss to Rome, it was because I wanted to prove, if we could make an agreement with the ecclesiastical authorities, while at the same time, looking forward to sheltering ourselves from its liberalism and protecting Holy Tradition. But the strength of the facts has forced me to confirm that no agreement could be made at all, which could give us both, all the guarantee, and at the same time the conviction that Rome would sincerely attend to the preservation of the Holy Tradition.” Monsignor Lefebvre “Fideliter” magazine No. 68, 1988.

Quote:“Our true parishioners, those who have truly understood the problem and who have helped us to continue the straight and steady line of Holy Tradition and the Faith, feared beforehand the meetings for possible agreement that I had in Rome. They told me it was indeed dangerous and that I wasted my time on it. Of course, I had waited until the last moment to see if Rome could show a little honesty. I can not be blamed for not having done everything I could. But now, however, to those who come to tell me: ‘You come to an understanding with Rome,’ I think I can tell them with certainty that I went farther than what I should have gone.” ‘Fideliter’ magazine No. 79, 1991.

Quote:“If you do not accept the Doctrine of your Predecessors, it is useless to talk. As long as you do not accept to reform the Council taking into account the Doctrine of the Popes, who have preceded you, there is no possible dialogue, it is useless.” (‘Fideliter’ No. 66 Nov. 1988).

Quote:“When they affirm that they have not given up anything, it is false. They have given up the possibility of contradicting Rome. They cannot say anything now. They must remain silent because of the favors they have received, and it is now impossible for them to denounce the errors of the conciliar church. Very slowly they accept, even if it were only the profession of faith that Cardinal Ratzinger has imposed on them ... From the point of view of ideas. They turn very gently and end up admitting the false ideas of the Council Vatican II. This is because Rome has granted them some favors for Tradition. This is a very dangerous situation.”

Quote:“It is then a strict duty for every Priest who wishes to remain a Catholic one, to separate himself from this conciliar church, as long as it has not returned to the Holy Tradition of the Magisterium of the Church and of the Catholic Faith.”