April 14th - St. Lydwina of Schiedam and St. Benezet
#1
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Saint Lydwina of Schiedam
Virgin
(1380-1433)

Saint Lydwina was born in Holland of virtuous but poor parents, the only daughter among nine children. Her name means suffer in plenitude, and indeed her entire life was nothing but a continuous suffering. Even in the cradle a grievous illness afflicted her.

At twelve years of age her beauty was admired by all; her father wanted her to marry, but she told him she had already given herself to the divine Spouse of virgins. When at the age of fifteen she fell on the ice, she suffered a broken rib; and this injury, spreading, it would seem, to other parts of her body, reduced her to the state of an invalid for the last thirty-eight years of her life. For seventeen years, she could move no part of her body except, very slightly, her head and left arm. For a long time she could scarcely take any nourishment, and finally could no longer support any food at all. In this state she remained for nineteen years.

After her mother's death, she sold the furnishings she had inherited to give the price to the poor; and all the alms she received were also given to them. A purse containing money which she had placed there to pay the debts of one of her brothers who had died with many orphaned children and many unpaid obligations, was never afterwards found without at least forty francs, regardless of the amount distributed.

All the most dreaded illnesses seemed to have joined together to persecute Saint Lydwina, that she might endure in every one of the conjoined parts of her body, all that it could possibly bear. Despite her wounds, she was surrounded by an agreeable fragrance. Our Lord kept Lydwina company in her sufferings, and at times transported her in spirit elsewhere; she saw the pains of the damned and those of the souls in purgatory. For the latter she prayed much and delivered many, having suffered their torments for them. Our Saviour granted her His stigmata, but she prayed that they might remain invisible, in order not to derive any attention from them.

He taught us all a lesson through His Saint, when she became too afflicted by the death of a dear brother. He sent to her a holy hermit to tell her that the servants of Christ must be purified from the too tender affections of human nature, even though these are not unreasonable and are not condemned by Holy Scripture.

She was permitted to receive Holy Communion every two weeks, as it was observed that this gave her strength; and when she was nearing her end, four or five times a week that consolation was granted her. After the death of this servant of God on April 14, 1433 her body which had been covered with ulcers and deformed became straight and very beautiful. She was buried in the parish church of Saint John the Baptist in Schiedam. Her relics were later taken to Brussels and placed in the collegial church of Saint Gudule. Her life was written by three persons who knew her personally, and an abridged life was prepared by Thomas a Kempis.



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Saint Benezet
Confessor
(1165-1184)

Saint Benezet kept his mother's sheep in the country, and while still a young child was devoted to practices of piety. In his day many persons were being drowned when crossing the Rhone, and Benezet was instructed by God to build a bridge over that rapid river at Avignon. He obtained the approbation of the bishop, proving his mission by miracles, and in 1177 began the work, which he directed during seven years. He died when the major difficulties of the undertaking were over, in 1184.

This remarkable feat of a young boy is attested by public monuments drawn up at that time and still preserved at Avignon, where the story is still known to all. His body was buried upon the bridge itself, which was not finished until four years after his decease. Its construction was attended with miracles from the first laying of the foundations until it was completed in 1188. Other miracles wrought afterwards at his tomb induced the city to build, on the bridge itself, a chapel, and there his body lay for nearly five hundred years. But in 1669, after the greater part of the bridge had fallen through the impetuosity of the waters, the coffin was taken up and opened in 1670, in the presence of the Church's authorities. The body was found entire, without the least sign of corruption; all was perfectly sound, and the color of the eyes still bright, even though, through the dampness of the surroundings, the iron bars around the coffin were much damaged with rust.

Saint Benezet's body was found in the same condition again in 1674, by the Archbishop of Avignon at the time when, accompanied by the Bishop of Orange and a great concourse of nobility, he carried out its translation with great pomp into the Church of the Celestines. That Order had obtained from Louis XIV the honor of being entrusted with the custody of his relics, until such time as the bridge and chapel should be rebuilt.
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#2
Blessed Lidwina of Schiedam V (AC)
(also known as Lydwina, Lydwid, Lidwyna)

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Born in Schiedam, the Netherlands, in 1380; died 1433; cultus approved in 1890. Lidwina, one of nine children of a laborer, developed a devotion to the Blessed Virgin in her childhood. When her mother would send her on any errand, Lidwina would visit the church to greet her Lady with a Hail Mary. At the age of 12, she pledged her virginity to Christ.
She was injured in 1396 while ice skating and became a life-long invalid. She was cruelly wed to agonizing bodily pains, ulcers, the Black Plague and other maladies, without counting the familial and spiritual complications. Lidwina bore the pain patiently as reparation for the sins of others.

For 30 years she received no explanation of her incredible sufferings except through Jesus Christ who confided in her and promised the consolation of a heavenly life. Upon the advice of her confessor, Jan Pot, Lidwina meditated night and day on our Lord's passion, which she divided into seven parts, to correspond to the seven canonical hours of prayer. Through this practice Lidwina soon found all her bitterness and affliction converted into sweetness and consolation, and her soul so much changed, that she prayed to God to increase her pains and patience. Beginning in 1407, Lidwina began to experience supernatural gifts--ecstasies and visions in which she participated in the Passion of Christ, saw purgatory and heaven and visited with saints.

Though her family was poor, Lidwina gave away the major portion of the alms given to her by others. Upon the death of her parents, she bequeathed to the poor all the goods that they left to her.

The last 19 years of her life she partook of no food except the Holy Eucharist, slept little if at all during the last seven years of her life, and became almost completely blind and was unable to move any part of her body except her head and left arm. Her extraordinary sufferings attracted widespread attention. When a new parish priest accused her of hypocrisy, the people of the town threatened to drive him away. An ecclesiastical commission appointed to investigate declared her experiences to be valid.

She died on Easter Tuesday in 1433. Thomas a Kempis, author of Imitation of Christ and an eyewitness of some of her miracles, wrote her biography. The chapel in which her body lay in a marble tomb was renamed for her the following year, and her father's house was converted into a monastery of Gray Sisters of the third order of St. Francis. The Calvinists demolished the chapel and changed the monastery into a hospital for orphans. Her relics were translated to Brussels, and enshrined in the collegiate church of St. Gudula. Isabella obtained a portion of her relics and enshrined them in the church of the Carmelite convent which she founded.

Lidwina was never formally beatified; however, a Mass was sung in her chapel at Schiedham on her festival, with a panegyric on the holy virgin. Her vita was compiled by John Gerlac, her cousin, and John Walter, her confessor: and by John Brugman, provincial of the Franciscans, who were all personally acquainted with her (Benedictines, Delaney, Encyclopedia, Husenbeth).

Lidwina is portrayed in art as a cripple holding a crucifix and receiving a branch of roses from an angel. Sometimes she may be shown (1) receiving a lily from the angel; (2) with a cross and rosary; (3) as a girl falling on ice while skating; or (4) working on embroidery (Roeder). She is the patron of skaters.
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre
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