12-13-2022, 10:37 AM
Excerpt from The Mystery of Jesus: The Meditations of Archbishop Marcel Lefebvre
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"Placed before the image of the Infant Jesus in the crib, some might be moved to say, “It is not possible, He could not possibly have created the earth; he was just born.” To these St. Paul gives the reply: He was just born, yes, but His Person is a divine Person, and this Person is God, the Word of God. It is truly the Word of God who is there present in the crib, who assumes this body and soul. It is the Word of God, it is this divine Person whom we address. When you speak to someone, you address the person. This Person was the Word of God, by whom all was created. How can anyone then say that this Person who is the Word of God made Man is not Savior, and Priest and King, the three great attributes that this Person gives to this creature of God by the grace of the hypostatic union?*1
"Has any man then the right to be indifferent to the presence of the Word of God in our midst? It is inconceivable. God has willed to come among us; who then has a right to say, “Just let me live my life: I don’t need Jesus Christ to live.” It is unthinkable, especially since He came to save us from our sins. Consequently, we are all affected because we are all sinners. He came to die on the cross to redeem us from eternal damnation; can anyone then be disinterested? And how can they dare to compare this Person who is our Lord Jesus Christ to Mohammed or Budddha or Luther? How can a Catholic who has the Faith utter such words? How can they even speak of “the religions, all the religions, the cults” as if they were equal?
"Pope Pius VII manifested his indignation when presented with the Constitution of France in which was affirmed the freedom of all the religions. He reacted against the words “all the religions.” By these words they were putting the holy religion of God, of our Lord Jesus Christ, on the same level as the heresies and schisms. He was outraged, and he wrote to the Archbishop of Troyes: “Go and see the king. Tell him that it is inadmissible for a Catholic monarch, for a king who calls himself Catholic, to allow the freedom’ of all the religions,’ without distinction.” The Pope was indignant. This should be the conviction of every Catholic.
"It is not possible to be a Catholic and not feel outrage when they speak of “all the religions,” placing thereby our Lord on a par with Buddha and all the rest. They do not believe that our Lord is God. They do not believe that it is the Person of God who is before us. Clearly not. Are there several incarnations of God? In Buddha? In Mohammed? In Luther? No, there is only one, in our Lord Jesus Christ. This fact has enormous consequences, and we should sense this in prOeportion to our belief in the divinity of our Lord Jesus Christ.
"What St. John says on this point is very important, as we have seen. It can be summed up in this way: He who affirms that Jesus Christ is God is of God, and he who denies that our Lord Jesus Christ is God is an antichrist (cf. I Jn. 2:22). Antichrist! and, consequently, a devil. St. John, for one, had the Faith, and he knew how to draw the consequences.
"It can be wondered today if there are any real Catholics left among those who call themselves Catholic, because everyone finds it natural to speak of freedom of religion and the liberty of worship. Yet that cannot be conceded, because it is contrary to the dignity of our Lord Jesus Christ. They will accuse you of being intolerant. How many Catholics think the same thing, even m our own Catholic families?
"If you affirm there is only one true religion, the religion of our Lord Jesus Christ, and all the others come from the devil, that they are of the Antichrist because they deny the divinity of Our Lord Jesus Christ, they will accuse you of being intolerant. “So, you want to go back to the Middle Ages,” they will sneer. No, we only want to restore what is: our Lord is King. The day when He comes suddenly in majesty upon the clouds of heaven they will say, “Ah, indeed, He is King; we did not believe it was possible.”
"Yes, our Lord is King, and He will be the only one, there shall be none beside Him. People are not able to convince themselves of it. They are infected by liberalism, by the secularism that affects many. Our Lord Jesus Christ is no longer ascribed his true place.
"His reign must be established on the earth as in heaven.
"It is He himself who said so in the prayer that He taught us, the Our Father: Thy Kingdom come Thy will be done on earth as it is in Heaven. And this must be the object of our prayers, the intention of our sufferings, and the purpose of our life. We must have no rest until our Lord’s reign is established. A Catholic whose heart is not animated by this profound desire is not a Catholic. He is not one of the faithful of our Lord Jesus Christ.[2]
Notes:
1. The union of two natures, divine and human. of Jesus Christ in one unique person, the Person of the divine Word. From the fact that this man Jesus Christ, is God, he is necessarily Savior, Priest, and King.
2. The Mystery of Jesus, The Meditations of Archbishop Marcel Lefebvre [Kansas City: Angelus Press, 2000], pp. 23-25.
"Placed before the image of the Infant Jesus in the crib, some might be moved to say, “It is not possible, He could not possibly have created the earth; he was just born.” To these St. Paul gives the reply: He was just born, yes, but His Person is a divine Person, and this Person is God, the Word of God. It is truly the Word of God who is there present in the crib, who assumes this body and soul. It is the Word of God, it is this divine Person whom we address. When you speak to someone, you address the person. This Person was the Word of God, by whom all was created. How can anyone then say that this Person who is the Word of God made Man is not Savior, and Priest and King, the three great attributes that this Person gives to this creature of God by the grace of the hypostatic union?*1
"Has any man then the right to be indifferent to the presence of the Word of God in our midst? It is inconceivable. God has willed to come among us; who then has a right to say, “Just let me live my life: I don’t need Jesus Christ to live.” It is unthinkable, especially since He came to save us from our sins. Consequently, we are all affected because we are all sinners. He came to die on the cross to redeem us from eternal damnation; can anyone then be disinterested? And how can they dare to compare this Person who is our Lord Jesus Christ to Mohammed or Budddha or Luther? How can a Catholic who has the Faith utter such words? How can they even speak of “the religions, all the religions, the cults” as if they were equal?
"Pope Pius VII manifested his indignation when presented with the Constitution of France in which was affirmed the freedom of all the religions. He reacted against the words “all the religions.” By these words they were putting the holy religion of God, of our Lord Jesus Christ, on the same level as the heresies and schisms. He was outraged, and he wrote to the Archbishop of Troyes: “Go and see the king. Tell him that it is inadmissible for a Catholic monarch, for a king who calls himself Catholic, to allow the freedom’ of all the religions,’ without distinction.” The Pope was indignant. This should be the conviction of every Catholic.
"It is not possible to be a Catholic and not feel outrage when they speak of “all the religions,” placing thereby our Lord on a par with Buddha and all the rest. They do not believe that our Lord is God. They do not believe that it is the Person of God who is before us. Clearly not. Are there several incarnations of God? In Buddha? In Mohammed? In Luther? No, there is only one, in our Lord Jesus Christ. This fact has enormous consequences, and we should sense this in prOeportion to our belief in the divinity of our Lord Jesus Christ.
"What St. John says on this point is very important, as we have seen. It can be summed up in this way: He who affirms that Jesus Christ is God is of God, and he who denies that our Lord Jesus Christ is God is an antichrist (cf. I Jn. 2:22). Antichrist! and, consequently, a devil. St. John, for one, had the Faith, and he knew how to draw the consequences.
"It can be wondered today if there are any real Catholics left among those who call themselves Catholic, because everyone finds it natural to speak of freedom of religion and the liberty of worship. Yet that cannot be conceded, because it is contrary to the dignity of our Lord Jesus Christ. They will accuse you of being intolerant. How many Catholics think the same thing, even m our own Catholic families?
"If you affirm there is only one true religion, the religion of our Lord Jesus Christ, and all the others come from the devil, that they are of the Antichrist because they deny the divinity of Our Lord Jesus Christ, they will accuse you of being intolerant. “So, you want to go back to the Middle Ages,” they will sneer. No, we only want to restore what is: our Lord is King. The day when He comes suddenly in majesty upon the clouds of heaven they will say, “Ah, indeed, He is King; we did not believe it was possible.”
"Yes, our Lord is King, and He will be the only one, there shall be none beside Him. People are not able to convince themselves of it. They are infected by liberalism, by the secularism that affects many. Our Lord Jesus Christ is no longer ascribed his true place.
"His reign must be established on the earth as in heaven.
"It is He himself who said so in the prayer that He taught us, the Our Father: Thy Kingdom come Thy will be done on earth as it is in Heaven. And this must be the object of our prayers, the intention of our sufferings, and the purpose of our life. We must have no rest until our Lord’s reign is established. A Catholic whose heart is not animated by this profound desire is not a Catholic. He is not one of the faithful of our Lord Jesus Christ.[2]
Notes:
1. The union of two natures, divine and human. of Jesus Christ in one unique person, the Person of the divine Word. From the fact that this man Jesus Christ, is God, he is necessarily Savior, Priest, and King.
2. The Mystery of Jesus, The Meditations of Archbishop Marcel Lefebvre [Kansas City: Angelus Press, 2000], pp. 23-25.
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre