The Life of St. Francis of Assisi by St. Bonaventure

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THE LIFE OF SAINT FRANCIS OF ASSISI
by Saint Bonaventure
Translated by E. Gurney Salter 1904 by E.P. Dutton, New York, US.

INDEX

TABLE OF CONTENTS

THE LIFE OF SAINT FRANCIS OF ASSISI

ILLUSTRATIONS

THE LIFE OF SAINT FRANCIS OF ASSISI

PROLOGUE

1. The grace of God our Saviour hath in these latter days appeared in His servant Francis unto all such as be truly humble, and lovers of holy Poverty, who, adoring the overflowing mercy of God seen in him, are taught by his ensample to utterly deny ungodliness and worldly lusts and to live after the manner of Christ, thirsting with unwearied desire for the blessed hope. For God Most High regarded him, as one that truly was poor and of a contrite spirit, with so great condescension of His favour as that not only did He raise him up in his need from the dust of his worldly way of life, but also made him a true professor, leader, and herald of Gospel perfection. Thus He gave him for a light unto believers, that by bearing witness of the light he might prepare for the Lord the way of light and peace in the hearts of the faithful. For Francis, even as the morning star in the midst of a cloud, shining with the bright beams of his life and teaching, by his dazzling radiance led into the light them that sat in darkness and in the shadow of death, and, like unto the rainbow giving light in the bright clouds, set forth in himself the seal of the Lord’s covenant. He preached the gospel of peace and salvation unto men, himself an Angel of the true peace, ordained of God to follow in the likeness of the Forerunner, that, preparing in the desert the way of sublimest Poverty, he might preach repentance by his ensample and words alike. For, firstly, he was endowed with the gifts of heavenly grace; next, enriched by the merits of triumphant virtue; filled with the spirit of prophecy and appointed unto angelic ministries; thereafter, wholly set on fire by the kindling of the Seraph, and, like the prophet, borne aloft in a chariot of fire; wherefore it is reasonably proven, and clearly apparent from the witness of his whole life, that he came in the spirit and power of Elias.

In like wise, he is thought to be not unmeetly set forth in the true prophecy of that other friend of the Bridegroom, the Apostle and Evangelist John, under the similitude of the Angel ascending from the sunrising and bearing the seal of the Living God. For at the opening of the sixth seal, I saw, saith John in the Apocalypse, another Angel ascending from the sunrising and bearing the seal of the Living God.

2. Now that this Angel was indeed that messenger of God, beloved of Christ, our ensample and the world’s wonder, Francis, the servant of God, we may with full assurance conclude, when we consider the heights of lofty saintliness whereunto he attained, and whereby, living among men, he was an imitator of the purity of the Angels, and was also set as an ensample unto them that do perfectly follow after Christ. That this belief should be faithfully and devoutly held we are convinced by the vocation that he shewed to call to weeping and to mourning, and to baldness, and to girding with sackcloth, and to set a mark upon the foreheads of the men that sigh and that cry, by the sign of his penitent’s Cross and habit fashioned like unto a Cross. Moreover, it is further confirmed, with unanswerable witness unto its truth, by the seal of the likeness of the Living God, to wit, of Christ Crucified, the which was imprinted on his body, not by the power of nature or the skill of art, but rather by the marvellous might of the Spirit of the Living God.

3. Feeling myself unworthy and insufficient to relate the life most worthy of all imitation of this most venerable man, I should have in no wise attempted it, had not the glowing love of the Brethren moved me thereunto, and the unanimous importunity of the Chapter General incited me, and that devotion compelled me, which I am bound to feel for our holy Father. For I, who remember as though it happened but yesterday how I was snatched from the jaws of death, while yet a child, by his invocation and merits, should fear to be convicted of the sin of ingratitude did I refrain from publishing his praises. And this was with me the chief motive for undertaking this task, to wit, that I, who own my life of body and mind to have been preserved unto me by God through his means, and have proved his power in mine own person, and knew the virtues of his life, might collect as best I could, albeit I could not fully, his deeds and words,—fragments, as it were, overlooked in part, in part scattered,—that they might not be utterly lost on the death of those that lived with the servant of God.

4. Accordingly, that the true story of his life might be handed down unto posterity by me the more assuredly and clearly, I betook me unto the place of his birth, and there did hold diligent converse with his familiar friends that were yet living, touching the manner of life of the holy man and his passing away; and with those in especial that were well acquainted with his holiness, and were his chief followers, who may be implicitly believed by reason of their well-known truthfulness and approved uprightness. But in relating the things that through His servant God vouchsafed to work, I deemed it best to shun all fantastic ornaments of style, forasmuch as that the devotion of the reader increaseth more by a simple than by an ornate speech. Nor have I always woven together the history according unto chronology, that I might avoid confusion, but I rather endeavoured to preserve a more coherent order, setting down sometimes facts of divers kinds that belong unto the same period, sometimes facts of the same kind that belong unto divers periods, as they seemed best to fit in together.

5. Now the beginning of the life of Francis, its course, and its consummation, are divided into fifteen chapters, as set down below, and thuswise described.

The first treateth of his manner of life in the secular state.

The second, of his perfect conversion unto God, and of the repairing of the three churches.

The third, of the founding of his Religion, and sanction of the Rule.

The fourth, of the advancement of the Order under his hand, and of the confirmation of the Rule already sanctioned.

The fifth of the austerity of his life, and of how all created things afforded him comfort.

The sixth of his humility and obedience, and of the divine condescensions shewn unto him at will.

The seventh, of his love for Poverty, and of the wondrous supplying of his needs.

The eighth, of the kindly impulses of his piety, and of how the creatures lacking understanding seemed to be made subject unto him.

The ninth, of his ardent love, and yearning for martyrdom.

The tenth, of his zeal and efficacy in prayer.

The eleventh, of his understanding of the Scriptures, and of his spirit of prophecy.

The twelfth, of the efficacy of his preaching, and of his gift of healing.

The thirteenth, of the sacred stigmata.

The fourteenth, of his sufferings and death.

The fifteenth, of his canonisation, and the translation of his body.

Thereafter is added some account of the miracles shewn after his blessed departure.