08-19-2026, 06:06 AM
CHAPTER X. HOW GOD MAKES USE OF PURGATORY TO RENDER THE SOUL PERFECTLY PURE;
THE SOUL THERE ATTAINS SUCH PURITY, THAT WERE IT TO STAY AFTER BEING CLEANSED IT WOULD NO LONGER SUFFER.
Again, I see that the love of God directs towards the soul certain burning rays and shafts of light, which seem penetrating and powerful enough to annihilate not merely the body, but, were it possible, the very soul itself. These work in two ways; they purify, and they annihilate.
Look at gold: the more it is melted, the better it becomes; and it could be melted so as to destroy every single defect. Such is the action of fire on material things. Now the soul cannot be annihilated so far as it is in God, but only in itself; and the more it is purified, so much the more it annihilates self, till at last it becomes quite pure and rests in God. Gold which has been purified to a certain point ceases to suffer any diminution from the action of fire, however great it be; for the fire does not destroy gold, but only the dross that it may chance to have.
In like manner the Divine fire acts on souls: God holds them in the furnace until every defect has been burnt away, and He has brought them, each in his own degree, to a certain standard of perfection. Thus purified, they rest in God without any alloy of self: their very being is God; they become impassible because there is nothing left to be consumed. And if in this state of purity they were kept in the fire, they would feel no pain; rather it would be to them a fire of Divine Love, burning on without opposition, like the fire of life eternal.
THE SOUL THERE ATTAINS SUCH PURITY, THAT WERE IT TO STAY AFTER BEING CLEANSED IT WOULD NO LONGER SUFFER.
Again, I see that the love of God directs towards the soul certain burning rays and shafts of light, which seem penetrating and powerful enough to annihilate not merely the body, but, were it possible, the very soul itself. These work in two ways; they purify, and they annihilate.
Look at gold: the more it is melted, the better it becomes; and it could be melted so as to destroy every single defect. Such is the action of fire on material things. Now the soul cannot be annihilated so far as it is in God, but only in itself; and the more it is purified, so much the more it annihilates self, till at last it becomes quite pure and rests in God. Gold which has been purified to a certain point ceases to suffer any diminution from the action of fire, however great it be; for the fire does not destroy gold, but only the dross that it may chance to have.
In like manner the Divine fire acts on souls: God holds them in the furnace until every defect has been burnt away, and He has brought them, each in his own degree, to a certain standard of perfection. Thus purified, they rest in God without any alloy of self: their very being is God; they become impassible because there is nothing left to be consumed. And if in this state of purity they were kept in the fire, they would feel no pain; rather it would be to them a fire of Divine Love, burning on without opposition, like the fire of life eternal.
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre