The Titulus Project

[Stone]

I had forgotten about the link between abortion and ancient pagan practices of child sacrifice. Fr. Hewko reminded us of that relationship in his sermon this past Sunday of Christ the King [here]. I decided to look a bit into what Holy Scripture has said about this.

Unfortunately, I didn't find much readily available on any Catholic sites that was a simple summation but I did find a Protestant site that, taken loosely, gives an overview of what Holy Scripture teaches about God's instruction, or rather, His warnings about those who promote, support, or become in any way involved with child sacrifice, of which abortion is an early attempt. In abortion, children are 'sacrificed' on the altar of selfishness, by one or both of the parents. The Satanists claim that abortion is one of their religious rituals.

Again, forgive the Protestant summation - I will happily swap or post a Catholic summation if one can be found and forwarded or included here.

What does the Bible say about child sacrifice?

The horrific practice of child sacrifice has been committed throughout the world for thousands of years. Generally, the sacrifice of a child was intertwined with the worship of a pagan deity, often a fertility god. Worshipers sought to obtain a blessing from their god(s) or to confirm or complete a vow taken in the name of the god.

Ancient Aztecs, Incas, and a few other peoples in South and Central America practiced child sacrifice. The same for the Druids of Europe. The city of Carthage in North Africa contains evidence of child sacrifice related to the worship of Ba’al Hammon, a god imported from Phoenicia. Many Roman writers refer to this barbaric act in Carthage.

The Bible contains the heart-breaking tale of child sacrifice practiced in the name of Molech (also spelled Moloch or Molek), a god of the Ammonites. Molech worship was practiced by the Ammonites and Canaanites, who revered Molech as a protecting father figure. Images of Molech were made of bronze, and their outstretched arms were heated red-hot. Living children were then placed into the idol’s hands and died there or were rolled into a fire pit below. Some sources indicate a child might also be “passed through the fire” prior to the actual sacrifice in order to purify or baptize the child. Molech worship occurred in the Hinnom Valley near Jerusalem. Because of this, the valley became associated with the idea of Tophet, or hell (Isaiah 30:33; Jeremiah 19:12; Mark 9:45).

God prohibited Israel from child sacrifice in general and Molech worship in particular. Leviticus 20:2-5 states, “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.’” [The DR Bible version can be found here.] Many other Old Testament passages affirm God’s zero-tolerance for child sacrifice.

Sadly, King Solomon became involved in this horrendous practice, as recorded in 1 Kings 11:4-11, “As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. So Solomon did evil in the eyes of the LORD. . . . On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molek the detestable god of the Ammonites. . . . The LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. Although he had forbidden Solomon to follow other gods, Solomon did not keep the LORD’s command.”

Later, the evil king Manassah offered his own son as a sacrifice (2 Kings 21:6), as did King Ahaz (2 Chronicles 28:1-4). The people of Judah participated in this crime against their own sons—a sin so “detestable” that God said it had never even crossed His mind (Jeremiah 32:35). Child sacrifice was one reason for the Babylonian captivity (verse 36).

Some critics of the Bible point to the story of Abraham, who laid his son Isaac on an altar and prepared to sacrifice him as directed by God (Genesis 22:1-14). However, in this case, God was testing the obedience and faith of Abraham. God stopped him from actually following through and provided a ram as a substitute sacrifice.

Today, child sacrifice is practiced throughout the world. There has been a resurgence of child sacrifice in Uganda. Witch doctors have been implicated in the mutilation and death of children who were killed in an effort to bring good fortune and wealth to those willing to pay for it. There is also a correlation between child sacrifice and modern-day abortion. Unprecedented numbers of children have been “sacrificed” at the hands of abortionists for the sake of convenience, immorality, or pride. Hundreds of thousands of babies have been killed so that their parents can maintain a certain lifestyle. God hates “hands that shed innocent blood” (Proverbs 6:17), and we can be sure that God will judge this horrendous sin.

All this reminds us that with what abhorrence God views the sacrifice of children, whether it be in the screaming arms of a fiery Moloch or the sterile operating rooms of an abortion clinic.

The more complete quote from Holy Scripture from the Prophet Jeremiah 19, thundering about the punishment God promises to those who have anything to do with child sacrifice:

3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:  4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.  5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.

6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.  7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.  8 And I will make this city an astonishment, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.  9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.  10 And thou shalt break the bottle in the sight of the men that shall go with thee.

11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.  12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth. 13 And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.  14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:  15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.

We have become rather numb to abortion. We know it is wrong but, like divorce, it has been around for many decades and many of us have become de-sensitized to it. Most of us are distanced from that world. We do not wade in it. So when we first we hear that we cannot support a lesser-of-two-evils pro-abortion candidate, it may seem as if that is a heavy price we are being asked to pay when it seems as if that same candidate will give us more stability overall. But these thundering words of God about the punishment due to those who support this offense in any way, reminds us of how fiercely God judges this crime, even if we are desensitized to it.