Quote:Frances, a noble lady of Rome, led a most virtuous life, even in her earliest years. She despised all childish amusements, and worldly pleasures, her only delight being solitude and prayer. When eleven years old, she resolved on consecrating her virginity to God, and seeking admission into a Monastery. But she humbly yielded to the wishes of her parents and married a young and rich nobleman, by name Lorenzo Ponziani. As far as it was possible, she observed, in the married state, the austerities of the more perfect life to which she had aspired. She carefully shunned theatrical entertainments, banquets, and other such amusements. Her dress was of serge, and extremely plain. Whatever time remained after she had fulfilled her domestic duties, was spent in prayer and works of charity. But her zeal was mainly exercised in endeavoring to persuade the ladies of Rome to shun the world, and vanity in dress. It was with a view to this, that she founded, during her husband’s life, the House of Oblates of the Congregation of Monte-Oliveto, under the Rule of St. Benedict. She bore her husband’s banishment, the loss of all her goods, and the trouble which befell her whole family, not only with heroic patience, but was frequently heard to give thanks, saying with holy Job: “The Lord hath given, and the Lord hath taken away: blessed be the name of the Lord!”

At the death of her husband, she fled to the aforesaid House of Oblates, and there, barefooted, with a rope tied round her neck, and prostrate on the ground, she humbly, and with many tears, begged admission. Her petition being granted, she, though mother of the whole community, gloried in calling herself everyone’s servant, and a worthless woman, and a vessel of dishonor. She evinced the contempt she had for herself by her conduct, as well as by her expressions. Thus, when returning from a vineyard in the suburbs, she would go through the city, sometimes carrying faggots on her head, sometimes driving an ass laden with them. She looked after, and bestowed abundant alms upon the poor. She visited the sick in the hospitals, and consoled them, not only with corporal food, but with spiritual advice. She was untiring in her endeavors to bring her body into subjection, by watchings, fasting, wearing a hair-shirt and an iron girdle, and by frequent disciplines. Her food, which she took but once in the day, consisted of herbs and pulse, and her only drink was water. But she would somewhat relent in these corporal austerities, as often as she was requested to do so by her confessor, whom she obeyed with the utmost exactitude.

Her contemplation of the divine mysteries, and especially of the Passion, was made with such intense fervor and abundance of tears, that she seemed as though she would die with grief. Frequently, too, when she was praying, and above all after Holy Communion, she would remain motionless, with her soul fixed on God, and rapt in heavenly contemplation. The enemy of mankind seeing this, endeavored to frighten her out of so holy a life, by insults and blows; but she feared him not, invariably baffled his attempts, and, by the assistance of her Angel Guardian, whose visible presence was granted to her, she gained a glorious victory. God favored her with the gift of healing the sick, as also with that of prophecy, whereby she foretold future events, and could read the secrets of hearts. More than once, when she was intent on prayer, either in the bed of a torrent, or during a storm of rain, she was not touched by the water. On one occasion, when all the bread they had was scarcely enough to provide a meal for three of the sisters, she besought our Lord, and he multiplied the bread; so that after fifteen persons had eaten as much as they needed, there was sufficient left to fill a basket. At another time, when the sisters were gathering wood outside the City walls, in the month of January, she amply quenched their thirst by offering them bunches of fresh grapes, which she plucked from a vine, and which she had miraculously obtained. Her virtues and miracles procured for her the greatest veneration from all. Our Lord called her to himself in the fifty-sixty year of her age, and she was canonized by Pope Paul the Fifth.