Quote:Eusebius, by birth a Sardinian, was a Lector in the Church at Rome, and afterwards Bishop of Vercelli. It may well be said that it was God himself who chose him to be the pastor of this Church; for the Electors, who had never before seen him, no sooner set their eyes upon him, than they preferred him before all their fellow citizens; and this instantly, and as soon as they first saw him. Eusebius was the first of the Bishops in the Western Church who established Monks in his Church to exercise the functions of the Clergy; he did it in order that he might thus unite, in the same persons, the detachment from riches and the dignity of Levites. It was during this time that the impious doctrines of the Arians were devastating the whole of the West; and so vigorously did Eusebius attack them, that Pope Liberius’ greatest consolation was the unflinching faith of this holy man. It was on this account, that the same Pope, knowing that the Spirit of God burned in Eusebius’ soul, commissioned him to go, accompanied by his Legates, to the Emperor, and plead the cause of the true faith. Eusebius and the Legates being come before Constantius, the Saint pleased so powerfully that the Emperor granted what he asked, namely, that a council of holy Bishops should be convened.

That Council was held the following year, at Milan; Eusebius was invited by Constantius to be present at it, which was what the Legates of Liberius had desired and begged. So far was he from being duped by the synagogue of the malicious Arians to side with them against St. Athanasius, that he openly declared from the first that several of those present were known to him to be heretics, and he therefore proposed that they should subscribe to the Nicene Creed before proceeding any further. This the Arians, infuriated with anger, refused to do; whereupon, he not only refused to subscribe to what was drawn up against Athanasius, but he also, by a most ingenious device, succeeded in having the name of St. Denis the Martyr blotted out from the decree, which the craft of the Arians had induced him to sign. Wherefore, they being exceeding angry against Eusebius, loaded him with injuries, and had him sent into banishment. The holy man, on his side, shaking off the dust from his feet, caring little either for the threats of the Emperor, or the sword which was held over him, submitted to banishment as to something which belonged to his episcopal office. Being sent to Scythopolis, he there endured hunger, thirst, blows, and sundry other punishments; he generously despised his life for the true faith, feared not death, and gave up his body to the executioners.
How much he had to put up with from the cruelty and insolence of the Arians, we learn from the admirable letters, full of energy, piety, and religion, which he addressed, from Scythopolis, to the clergy and people of Vercelli, and to other persons of the neighboring country.

It is evident from these letters that the heretics were unable, either by their threats or by their inhuman treatment, to shake his constancy, or to induce him by the craft of their flattery or arguments to join their party. Thence he was taken into Cappadocia, and lastly into Thebaïs of Upper Egypt, in punishment of his refusing to yield. Thus did he suffer the hardships of exile until the death of Constantius: after which he was allowed to return to his flock; but this he would not do, until he had assisted at the Council which was being held at Alexandria for the purpose of repairing the injuries done by heresy. This done, he travelled through the provinces of the East, endeavoring, like a clever physician, to restore to perfect health such as were weak in the faith, by instructing them in the doctrine of the Church. Animated by the like zeal for the salvation of souls, he passed over into Illyricum; and having at length returned to Italy, that country put off its mourning. He there published the commentaries of Origen and Eusebius of Cæsarea on the Psalms, which two works he translated from the Greek into Latin, with such corrections as were needed. At length, having rendered himself celebrated by a life spent in such actions as these, he died at Vercelli, in the reign of Valentinian and Valens, and went to receive the immortal crown of glory which his so many and great sufferings had merited for him.

Quote:“But while our Lady and Joseph her Spouse were thus dwelling together, the Infant Jesus grew within his Mother’s womb. Then Joseph perceiving that Mary was with Child, he was above all measure grieved. Here give, I pray thee, all thine attention, for thou hast many fair things to learn. If thou wouldst know wherefore it was that our Lord wished that his Mother should have a husband, whereas he always wished that she should be a Virgin, I answer thee that he so wished on three accounts: firstly, that she might not be disgraced when it was seen that she was a Mother: secondly, that she might have Joseph’s aid and company; and thirdly, that the birth of the Son of God might be concealed from the devil.

“Now, Joseph did look many times on Mary, and grief and trouble of heart fell upon him, and his displeasure was seen in his face, and he turned his eyes away from her as one that was guilty of that which he perforce suspected. See how God permits his servants to be afflicted and sorely tried, that they may so receive their crown. Now, Joseph was minded to put her away privately. In very truth may it be said of this holy man that his praise is in the Gospel, for the Gospel says of him that he was a just man, that is, a man of great virtue. For albeit they say that no shame, nor suffering, nor insult can befall a man so grievous as that of his wife’s unfaithfulness; yet did Joseph restrain himself withal, and would not accuse Mary, but bore this great injury patiently. He sought not how to avenge himself but, overcome with pity, and wishing to forgive, he was minded to put her away privately. But herein also had our Lady her share of tribulation, for she took notice of Joseph’s trouble, and it sorely grieved her. Yet did she humbly hold her peace, and hide the gift of God. Better did it seem unto her that evil should be thought of her, than that she should reveal the divine Mystery, and say aught of herself which would come nigh to boasting. Therefore did she beseech our Lord that himself would right this matter, and make pass this grief from Joseph and herself. Her thou mayest learn what great tribulation and anxiety was theirs. But God came unto their assistance.

“He therefore sent his Angel, who spake unto Joseph in his sleep, and told him that his Spouse had conceived of the Holy Ghost, and that he was to abide with her in all surety and joy. Whereupon all tribulation ceased, and they were both exceedingly comforted. So likewise would it befall us if we would suffer patiently, for after a storm God brings a calm. Neither oughtest thou to doubt this, for God suffereth not his servants to be afflicted save for their good. After this, Joseph requested our Lady to narrate unto him what had happened; and she faithfully narrated all unto him. Whereupon Joseph remains with his Blessed Spouse, and lives with her in all contentment, and loves her above what words can say, and diligently proves her whatsoever she needed. So also our Lady continues to remain confidently with Joseph, and they live right joyfully in their poverty.”