03-06-2021, 10:06 AM
From the SSPX Archives - Catholic FAQs [2003]
I can understand why you are scandalized by the division in the traditional movement. Many others have also been scandalized, until they realize that unity is impossible without a strong hierarchy to enforce it and insist upon it. There will only be true unity when we have once more a strong pope, backed up by docile bishops.
It is a part of the diversity of the Church that there be different groups, organizations, religious orders and activities to defend different aspects of Catholic Tradition. They complement one another, and should retain their specific differences in order to do their best for Holy Mother Church. This is in no way opposed to the unity of the Faith, which binds us all together. Thus in Tradition there are diverse orders of teaching sisters; there are active orders such as the Society of St. Pius X; and there are contemplatives, such as the Benedictines, Dominicans, Capuchins and Redemptorists. They all have a different role to play in the Church. There is also a place for lay organizations, and specific apostolates such as Fr. Gruner’s to promote devotion to Our Lady of Fatima. Despite their different methods and emphasis, all these organizations share a profound unity. However, there are some groups that cannot be considered a part of this unity. These are the sedevacantists and the communities (e.g., St. Peter’s, St. John’s, Institute of Christ the King, etc.) which accept the orthodoxy of the New Mass and Vatican II and which celebrate the Indult. Such are outside the moral unity of the traditional movement.
Clearly it is imperative that all these truly Catholic orders, organizations and apostolates work together. It seems clear that this profound unity can be found in all of those which are officially affiliated with the work of the Society of St. Pius X. It is when a group or activity refuses such an affiliation that it becomes forced either into a compromise with liberalism or into the excesses of rigorism.
[Emphasis mine.]
Why is there so little unity among traditional groups?
Answered by Fr. Peter Scott
I can understand why you are scandalized by the division in the traditional movement. Many others have also been scandalized, until they realize that unity is impossible without a strong hierarchy to enforce it and insist upon it. There will only be true unity when we have once more a strong pope, backed up by docile bishops.
It is a part of the diversity of the Church that there be different groups, organizations, religious orders and activities to defend different aspects of Catholic Tradition. They complement one another, and should retain their specific differences in order to do their best for Holy Mother Church. This is in no way opposed to the unity of the Faith, which binds us all together. Thus in Tradition there are diverse orders of teaching sisters; there are active orders such as the Society of St. Pius X; and there are contemplatives, such as the Benedictines, Dominicans, Capuchins and Redemptorists. They all have a different role to play in the Church. There is also a place for lay organizations, and specific apostolates such as Fr. Gruner’s to promote devotion to Our Lady of Fatima. Despite their different methods and emphasis, all these organizations share a profound unity. However, there are some groups that cannot be considered a part of this unity. These are the sedevacantists and the communities (e.g., St. Peter’s, St. John’s, Institute of Christ the King, etc.) which accept the orthodoxy of the New Mass and Vatican II and which celebrate the Indult. Such are outside the moral unity of the traditional movement.
[NB: Bishop Fellay, as Superior General of the SSPX, formally accepted the "orthodoxy of the New Mass and Vatican II..." by his signing of the 2012 Doctrinal Declaration.]
Clearly it is imperative that all these truly Catholic orders, organizations and apostolates work together. It seems clear that this profound unity can be found in all of those which are officially affiliated with the work of the Society of St. Pius X. It is when a group or activity refuses such an affiliation that it becomes forced either into a compromise with liberalism or into the excesses of rigorism.
[Emphasis mine.]